Sentences with phrase «by the bread of»

On balance, Berger's theoretical perspective has provided a modern apologetic for the value of religion, arguing not from theological tradition but from the secular premises of social science that humans can not live by the bread of everyday reality alone.

What do our lives look like when they're sustained by the bread of life?

Not exact matches

Eliminate vagueness and make it more achievable by stating it this way: During the month of August, I will lose five pounds by cutting off refined sugar, breads, and all fast food.

The Conch Republic retaliated by declaring war, blasting water from fire - boats, and throwing stale loaves of bread at offenders.

Today, I woke up by 10:30 am, mopped up my floor, took a cup of tea and few slices of bread, took my bath, switched on my generator and pulled my laptop closer to my bed and started work immediately.

The Australian Financial Review has also reported on the spectacular returns generated by unlisted portfolio investments such as its student housing project, losses at shoe brand Aquila, and a breach of covenants at artisan bakery Wild Breads.

Bring a homemade loaf of bread and leave it with a note by the front door of a friend going through a hard time — or just to brighten their day.

In it, he described a virtual currency that, by its very nature, transcends political boundaries and shackles financial growth not within the confines of the hands of banks that feed us our daily bread, but within reach of Average Janes and Joes.

Yet he is so far behind the heterodoxy curve as to be unaware that his shattering innovations are little more that the platitudes of New Age suburbia, and have long been superseded by those «weekend spirituality workshops» in which feminist nuns and retired orthodontists are taught how to deconstruct the New Testament and make pumpkin bread.»

He also suggests that the eschatological prospect entertained by Jesus is a later addition, and notes that it has nothing to do with the gift of bread and wine.

This is completely reflected in the teaching of the Church that in the Eucharist the bread and wine are changed by transubstantiation into Jesus Himself in Person:

Calvinists have thought more in terms of a spiritual presence to the believer effectively signified by the bread and wine.

I have comfort books (Anne of Green Gables), comfort food (beef stew and bread), and I have comfort television: Saturday night and we watch Hockey Night in Canada by lamplight.

And as though that was not enough, by attending Mass we are given something... and not just anything... we are given the opportunity to receive the bread of life... the body and blood of Jesus, the Son of God.

Here the sun, the centre of the universe, its eastern rising, its brilliant light pouring past the great crucifix over the cathedral sanctuary, is mere material by which the cosmic architect fashions a symbol that speaks of himself, his silent, humble presence in the bread and wine that is given to be eaten.

Tarwater fights the call and comes to fulfill it only by way of the tortuous route of slowly realizing the shallowness of Rayber's rationalistic secularism and his own deep allegiance to and need for «the bread of life.»

Man does not live by bread alone, that is, by means of his natural environment.

If you desire publicly to confirm before the church this pledge of love, by eating bread and drinking wine, the living memorial of the suffering and death of Jesus our Lord, then let each say: I desire it in the power of God.

Real Christianity is good bread - and - butter stuff which nourishes men's souls by the worship of the true God and by the exercise of practical compassion.

The claim that just social structures would make charity superfluous «masks a materialist conception of man: the mistaken notion that man can live «by bread alone» — a notion that demeans man and ultimately disregards all that is specifically human.»

V of Essays or Counsels Civil and Moral) says also that «man doth not live by bread only.»

Just a little note but it was not the passover meal Jesus was having it was the Last supper at that point in time and by the word it was command that no yeast was to be within the house for passover so the last supper it the last day to eat yeast bread and to eat all of it so that the house was clean.

So we prepare a limitless table, and there, surrounded by a cloud of witnesses, we remember Christ in bread and wine, Christ present, remembering us and calling us by name.

Man does not of course live by bread alone; he merely continues his physical existence with some concomitant mental phenomena.

Surely the liberal christian communities would come to see the rightness of the theologies of liberation being generated globally by christians and others struggling for bread and dignity.

To say it quite simply: the loaf of bread has become much bigger, thank God, but man can still realize that he does not live by bread alone, for he has always been tempted, not only now, to think the opposite.

Instead of the twelve cakes, there are twelve disciples, there is the bread and wine, and the new and everlasting covenant offered by Jesus our Priest, and eaten not at the golden table, but at Jesus» Table in the Kingdom of His Father (Luke 22:30).

Let us break the bread and drink the wine of a savior so subversive he was executed by the government

The focus of this new relation is hinted at by John when he recounts how the risen Jesus gave bread to his disciples, and by Luke when he says that he was «recognized by them at the breaking of the bread.»

He goes his way indifferent to the distribution and division of earthly goods, as one who has no possessions and desires none; he is not concerned for his daily bread, like the birds of the air; he does not trouble himself about house and home, as one who neither has nor seeks a shelter or a resting - place; he is not concerned to follow the dead to the grave; he does not turn his head to look at the things that usually claim the attention of men; he is not bound to any woman, so as to be charmed by her and desirous of pleasing her.

I've known I've been called to ministry since I was a child and played pastor with my stuffed animals by giving them pieces of bread and grape juice enacting the Sacrament.

Where freedom of religion is allowed but not governed by a public theology, the sharing at the communion rail has little chance of being translated into the sharing of bread and drink with the hungry and thirsty.

Gregory makes a stunning point on the ambiguities of giving to those derelicts among the poor who are by consensus generally regarded as less worthy: One should give not just to the unworthy poor, but also to the worthy poor, regardless of their moral condition, and for a profound reason: because one «gives of his bread to an indigent sinner, not because he is a sinner, but because he is a man.

I held a loaf of bread in my hands, tearing off a piece for each pair of cupped hands that went by, slowly, as music played.

However, by the end of the year, the church council forced Calvin to resign his position and leave Geneva because he wanted to force church members to sign his doctrinal statement and articles of church organization (which few people wanted to do), and because he refused to serve communion with unleavened bread on Easter Sunday.

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, Or a man that is brokenfooted, or brokenhanded, Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken; No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

«Man» does not live by «bread» alone which means one does not live by Christ's teaching alone but by the very word of GOD, the Father of God, Christ Jesus!

In the predella, or bottom border, it shows Martin Luther preaching Christ crucified to his Wittenberg congregation; in the triptych's left wing, Philipp Melanchthon baptizes an infant; in the right wing, Johann Bugenhagen exercises the power of the keys in confession; and in the center panel, Jesus feeds a morsel of bread to Judas (reception by the unworthy!)

But as Catholic theology progressed, it was decided that the power of the meal was not in what happened during the meal, or in the gathering of people for the meal, or really in the food itself, but in the bread and the wine after it had been blessed by the priest.

The tradition of using a tiny bit of bread and wine (or juice) has continued to be practiced, even though it does not even come close to what was practiced by Jesus and His apostles on the night He was betrayed, and reflects instead some sort of magical ceremony where some people believe that God is giving them special grace and power through the ritual elements of bread and wine.

16 Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment: 17 that they may want bread and water, and be astonied one with another, and consume away for their iniquity.

In the stiffly rugged heaviness of the shoes there is the accumulated tenacity of her slow trudge through the far - spreading and ever - uniform furrows of the field swept by a raw wind... [The shoes] are pervaded by uncomplaining worry as to the certainty of bread, the wordless joy of having once more withstood want, the trembling before the impending childbed and shivering at the surrounding menace of death.

Relying on intelligence dossiers prepared meticulously by his UDR commanders, he prepared intensively, making several dry runs by following the bread delivery van in which Hackett would ultimately die; he blocked out the reality that the target might be a family man with a pregnant wife and child awaiting his return home from work; he avoided reading the papers or listening to TV reports over the next days, because the stories tend to make a real human being out of what had to be thought of only as «the target.»

was not answered by manna falling from heaven but rather by women, who, following a recipe found in Q (13:21), hid leaven in three measures of meal until the whole was leavened then put it into the oven until it was transformed into bread.

The bishop rejected the presentation of bread baked by one of the groups and sent the master of ceremonies to the sacristy for a large white host.

nah — they believe that grocary store bread and wine becomes the flesh and blood of a dead Jew from 2,000 years ago because a priest does some hocus - pocus over it in church of a Sunday morning; that a being reads my mind whenever I pray and intervenes to change what would otherwise be the course of history in small ways to «answer my prayers»; and that I will survive my own physical deathand live happily ever after if I follow some rules laid down by goat herders in Bronze Age Palestine.

This is supported by the analogy of a human father, who would not give his son a stone if asked for bread, or a serpent if asked for a fish, or (Luke adds) a scorpion if asked for an egg.

Gen 3:18 «Both thorns and thistles it shall grow for you; And you will eat the plants of the field; Gen 3:19 By the sweat of your face You will eat bread, Till you return to the ground, Because from it you were taken; For you are dust, And to dust you shall return.»

Both told of a Last Supper linked with the blood sacrifice whose symbolic recreation by eating bread and wine provided salvation for all worshippers.

Bound together in fellowship by their common possession of the Spirit (Acts 2:38) and their common belief in the Messiahship of Jesus (Acts 2:36), they came naturally to worship and to «break bread» as a united body (Acts 2:42), and