Not exact matches
Every dollar a family cut
from its monthly budget increased
by 2 % the chance that they would start attending the events, and enjoying the charity of the
congregation.
The reason I find that line of reasoning hard to believe is because people don't willingly choose to be ousted
from their families, jobs, local
congregations, shamed
by society in general, hated and even killed for their lifestyle, live a life of denial, etc..
(CNN)- A New Jersey church - already a bit different in that its three
congregations gather weekly at two hotels and a middle school - put a new spin on the collection plate Sunday
by having congregants take cash - filled envelopes
from the plate in hopes that the money will be put to charitable use.
By asking lots of clarifying questions, the members slowly began to realize the level of abuse they had experienced from this pastor and came to realize that all the people who had left their congregation had been publicly berated by this man at some poin
By asking lots of clarifying questions, the members slowly began to realize the level of abuse they had experienced
from this pastor and came to realize that all the people who had left their
congregation had been publicly berated
by this man at some poin
by this man at some point.
However, many of those were older, more traditional churches led
by entrenched, autocratic pastors well into their 60s and composed of a
congregation and worship style that was far
from contemporary.
Therefore unless a
congregation dares to exclude
from that experience everyone who is put off
by sexist words for God — either masculine or feminine — it must chart a careful course.
I do apologize because I do not have first hand proof of the affair that happened with an Emergent Pastor and the woman in his
congregation nor the Mars Hill seminary student situation but it was told to me
by a very reliable ground zero source and
from the same source about both.
She had attacked the theology of the ministers, and
by emphasizing the personal operation of the Holy Spirit in revealing the truth of Scripture, or truth apart
from Scripture, she was denying the very foundation of the holy experiment — that of Scripture as interpreted
by the ministers in the midst of the
congregations.
Release a list of all the Archbishops, Bishops, and priests that molested their
congregation, with a list of who was molested, as well as complete signed apologies
from all the resulting offenders, and a signed confession
by the Pope that these people will be charged in a criminal court for these crimes and will not ever be allowed to preach the word of God in a Catholic church, and then, MAYBE, I'll think you have a right to tell your followers they can't do with their bodies as they please.
In 1654 the
congregation of Cambridge Church was shocked
by a statement
from Henry Dunster, the highly respected president of Harvard College.
Human imagination as a whole provides the particular idiomatic and narrative construction of a
congregation; its members communicate
by a code derived
from the totality of forms and stories
by which societies cohere.
As this suburban pastor and I talked more, it was clear that he assumed the families
from my
congregation who have been impacted
by gun violence and incarceration are lazy or prone to crime.
One's perception of a
congregation's world view gained
from participant observation and guided interviews can be verified
by a relatively simple device, a questionnaire that poses questions similar to those asked in the interviews.
Cool
congregations can get so wrapped up in the «performance» of church that they forget to actually be the church, a phenomenon painfully illustrated
by the story of the child with cerebral palsy who was escorted
from the Easter service at Elevation Church for being a «distraction.»
And when one is despondent about one's own St. John's -
by - the - Sea, one can turn again and again
from that
congregation and its apparent failure to the great fellowship through the ages and find in the thought of that fellowship a cordial for drooping spirits.
The greatest place to start is
by committing to transforming our
congregations from providers of spiritual goods and services to communities of moral formation.
Like Jesus, who was obscured
by his immersion in the Jewish subculture, our pastor and
congregation are obscured
from the mainstream of society
by their subculture.
I suspect that one of the reasons the stress peaks at two years is that
by then the realization has dawned on the aspiring prophet that the
congregation has more power to get what it wants
from the new minister than the new minister has to get what he or she wants
from the first
congregation.
As an apostle he distinguished his ministry
from that of others
by virtue of having been the originating parent of faith for
congregations (I Cor.
From its birth in 1845, the number of
congregations affiliating with the SBC grew through the nineteenth century, and
by 1900 the denomination had become fairly large.
I quote
from the «executive summary» of the report's cold and methodical scrutiny of schools run principally
by the Christian Brothers but also
by some other
Congregations, written after an examination in detail of the documentary evidence of abuse contained in the records of the establishments concerned.
He stresses that, as he is bound in prison, so should his
congregation be «bound in peace»
by its faith in Christ, who has freed us
from the Captivity of sin and death in order to be «joined» as a common body.
In the PCUSA, one of the few denominations that keeps data on ministerial vacancies
by church size, the vacancy rate in
congregations with fewer than 100 members has grown
from 39 percent in 1990 to 44 percent in 2000.
praise music — buttressed
by output
from Calvary Chapel's stepdaughter, the Vineyard International Fellowship, and any number of praise - oriented companies spawned
by evangelical music publishers;
by the wildly popular imported oeuvre of Australia's HillSongs Church; and
by the work of British praise tunesmiths such as Graham Kendrick, Chris Eaton and the band Delirious — have now conquered thousands of American
congregations.
By working through the problem with the preacher, the conclusion arises internally
from the life of the
congregation.
Similar sentiments are heard today
from «pastoral planners» who take their cues
from Protestant megachurches in which creating a feeling of «ownership» on the part of the
congregation, often
by blurring the border between sacred and profane, is very much part of the marketing - and - retention strategy.
For example, I don't know why he chose to sit in Rev. Wright's
congregation for over 20 + years and
by accounts, appeared to ardently follow the hate filled diatribes that spewed
from the pulpit.
«I don't know why he chose to sit in Rev. Wright's
congregation for over 20 + years and
by accounts, appeared to ardently follow the hate filled diatribes that spewed
from the pulpit.»
The Simpson family's weekly worship gathering is led
by Reverend Lovejoy, a seemingly once passionate preacher burned out on an overly needy
congregation, like constant questions
from the Simpson family's neighbor Ned Flanders, a true yet exhausting believer who wears Lovejoy's patience thin.
As this chapter continually insists, the
congregation, far
from assuming a passive stance at the preaching moment, engages God's Word and is engaged
by that Word as actively as the preacher.
This suggests that the attitudes about the family held
by most adult church members are not very different
from those of any other American.4 One difference is that members of
congregations expect the church to help them achieve fulfillment in their family relationships.
«My impression is that so much of the literature that has really dominated our thinking about the church derives
from generalized abstractions about what the church ought to be or about what the evils of the church are
by theologians who are at best uncomfortable in trying to apply that to particular
congregations.
Societally alienated persons are far too often rejected
by the local
congregation and responded to, if at all, primarily in terms of a «mission» on the part of the church to these groups — to alcoholics, the mentally retarded, the physically disabled, returnees
from mental hospitals, the violence - prone, former prisoners, and the aging.
One was the work of a sociologist, Earl Brewer, who, with the aid of a theologian and a ministries specialist, sought
by an extensive content analysis of sermons and other addresses given in a rural and an urban church to differentiate the patterns of belief and value constituting those two parishes.67 The second was the inquiry of a religious educator, C. Ellis Nelson, who departed
from a curricular definition of education to envision the
congregation as a «primary society» whose integral culture conditions its young and old members.68 James Dittes, the third author, described more fully the nature of the culture encountered in the local church.
The proportion of
congregations in the 1960s and 1970s that actually responded as prescribed to their contexts was in fact very small.21 As neighborhood populations changed racially, some churches whose physical and financial resources lingered after their former membership fled introduced service programs to assist the poor, but the adjustment seems in most cases to have stemmed
from necessity or default rather than
from deliberate reorientation and restructuring
by members who themselves stayed on to be transformed.
To everyone's surprise, this rapidly became a global movement as
congregations from York to the Lake District had their imaginations reignited
by the Spirit and created new ways to worship, make disciples and influence their neighbours.
They attend to scripture; struggle to discern the gospel's call and demand on them and their
congregations in particular contexts; lead worship, preach and teach; respond to requests for help of all kinds
from myriad people in need; live with children, youth and adults through life cycles marked
by both great joy and profound sadness; and take responsibility for the unending work of running an organization with buildings, budgets, and public relations and personnel issues.
A.E. Medlycott points out that the value of the report of Theophilus is its evidence that
by the middle of the fourth century India or its adjacent territories had indigenous, worshipping
congregations ministered to
by local clergy, with customs such as sitting for the Gospel, that were well adapted to the Indian culture though divergent
from accepted western practice.
It concerned the use of excommunication
by the new Christian authorities, and other difficult matters like the celebration of Mass when there was no
congregation (not approved) and the reservation of the Sacrament — also not approved because Communion should not be separated
from the Word.
The question, then, is: Will these meanings
from their respective lives and experience be summoned
by the
congregation to meet the meanings of the preacher; will these meanings in turn be met
by his meanings so that both preacher and
congregation are confronted anew and more deeply
by the meanings of the gospel?
Many leaders will at some point during their ministry feel intimidated or even bullied
by a minority of members
from their
congregation.
Pope Francis has, of course, outflanked critics of both the Curia and the Papacy
by establishing a
congregation of cardinals drawn
from across the world to advise on the government of the Church.
Edited
by James P. Wind and James W. Lewis University of Chicago Press Volume 1: Portraits of Twelve Religious Communities, 736 pages, $ 34.95 Volume 2: Perspectives in the Study of
Congregations, 288 pages, $ 22.50 These two volumes are the result of a project, housed
from....
If they know anything about the proceedings, the people
from local
congregations are bewildered
by this welter of forces; if they know nothing, they are impressed or overjoyed
by the «spirit of the meetings.»
He said that data gathered
from top insurers of Protestant churches a few years ago showed that there were 260 reports a year of child sex abuse
by church leaders or members of the
congregation.
The
congregation's hour - long Sunday morning television service, «Hour of Power,» is seen in 45 cities throughout the country
by an audience of
from 2.5 million to 10 million.
Above all, a minister could not be imposed on a
congregation by any power
from the outside, even
by the magistrate.
If you are employed
by a
congregation for a salary, you are generally a common - law employee and income
from the exercise of your ministry is considered wages for income tax purposes.
The religious part of the commemoration of the Prophet's birth is a recital
by the leader
from one of the well - known biographies of the Prophet — written either in verse or in rhythmic prose — interspersed with songs of praise sung
by the leader or
by the leader and
congregation together.
The story of the
congregation, they demonstrated, is not an activity separate
from and subordinate to the story of God; the stories of
congregation and God belong in the same room, united though in tension, the first reflecting human history, the latter the definition, acceptance, and evaluation of that history
by the Being within, yet beyond, history's comprehension.