Sentences with phrase «by the darkness of»

Do not be discouraged by the darkness of political cynicism, but rather overcome the darkness, vote.

God creates Israel as tribes, then as a kingdom, then scatters them among the nations, then sends them to the nations, each good, each followed by the darkness of the tomb, each bringing good brighter than the good that preceded it.

«It is also conducted for me in the shadow of my family's history - two Jewish parents, whose lives were changed forever by the darkness of the Holocaust, yet who found security in Britain.

You play as a young cub, trying to journey through the Forest of Life and make it speak once more, as opposed to being shackled by the darkness of the Silent Ones that now prowl.

Well, not content with beefing up Wake's story, Remedy have designed an entirely separate arcade mode dubbed «Fight till Dawn», where you must survive waves of enemies powered by the darkness of the night until the sun rises.

This new collection of work is not only an energetic and colourful showcase of works inspired by the darkness of the erotic and sexual fantasies, but also a powerful social stand.

I remember being knocked out by the darkness of these paintings.

«Every time we are lured into the light, we are mugged by the darkness of this country's history,» Mr Grant declared at a 2016 race debate.

Not exact matches

Other experiments discovered that you can boost your creativity by simply priming yourself with the idea of darkness — even just describing an experience of being in the dark,» writes Liu.

For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.

He angered Jews by allowing wider use of the old, Tridentine liturgy, which includes a Good Friday plea that they be «delivered from their darkness» and also by lifing the excommunication of Holocaust - denying Bishop Richard Williamson.

«One does not become enlightened by imagining figures of light, but by making the darkness conscious.»

Death obsession is a wail of despair that strives to overcome the enveloping darkness by imposing human control over death.

Second, the «dark ages» if by that you meant the post-Roman period in Europe, is a historicization that has found its way into popular culture — Originally the term characterized the bulk of the Middle Ages, or roughly the 6th to 12th centuries, as a period of intellectual darkness between extinguishing the «light of Rome» after the end of Late Antiquity, and the rise of the Italian Renaissance in the 14th century.

For all the darkness and violence of Angels, these characters have other qualities, hinted at by the title: innocence, purity, naïveté, even holiness.

Like Luther, Lumen Gentium affirms the common priesthood of the faithful and grounds it in a shared participation of all believers in the one priesthood of Christ: «The baptized, by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood, in order that through all those works which are those of the Christian man they may offer spiritual sacrifices and proclaim the power of Him who has called them out of darkness into His marvelous light» (cf. 1 Peter 2:4 - 10).

With his usual care, Griffiths assesses the main claim about the orthodoxy of Balthasar's theology put forward by Alyssa Lyra Pitstick in Light in Darkness: Hans Urs von Balthasar and the Catholic Doctrine of Christ's Descent into Hell (Eerdmans, 2007).

All the added ritual and laws by the Catholic Church and politicized evangelical for example followed the footprint of the Jewish leaders of Jesus day that brought darkness, hate and division rather than unity and love.

Another way we've derailed the power of fairytales is by focusing so wholly on struggle and pain that the darkness overwhelms any potential meaning.

By the way hell is the absense of God or at least where his prescence can not be known and so it being «created» is like darkness is «created» only in that it is the absense of light.

Churches and Christians divided by race and culture have the opportunity to work together on the front lines of the fight against spiritual darkness and nurture the hope and faith that might prevent more deaths like the one Freddie Gray suffered.

12The most successful attempt has been made by Dwight van Winkle of Seattle Pacific University in a paper entitled «Isaiah 45:7: Yahweh, the Creator of Darkness and Evil,» presented at the Pacific Northwest American Academy of Religion meeting, April, 1987.

This systemic usurpation of Jesus complete headship and right to His people, by a worldwide cabal of homo lupus is the backbone of the culture that hides the light under the bushel and shrouds the city on the hill, so that the world remains in darkness.

In reality the God's act of creation is over against the power of darkness, formlessness and chaos, perphaps symbolized by the» Babylonian Power.»

By which Allah guides those who pursue His pleasure to the ways of peace and brings them out from darknesses into the light, by His permission, and guides them to a straight patBy which Allah guides those who pursue His pleasure to the ways of peace and brings them out from darknesses into the light, by His permission, and guides them to a straight patby His permission, and guides them to a straight path.

Yet if Luther was right and humanity can not storm heaven with its understanding and strength, then doesn't the mystery of glorious light — «the Holy Ghost has called me by the Gospel and illuminated me with His gifts» — take us into a predestinarian darkness?

The way out of the darkness is only by moving ahead.

It's been more than thirty years since Jesus turned everything right - side - up for my folks and I felt the weight of that choice at the table that night, watching all this little kid crew, another generation, all perched around my kitchen table by the light of candles in the darkness, telling us grown - ups all the things we already knew about Jesus.

They call me the King of Darkness, when I offer you no pain Why would they label me heartless, when your love is my cocaine And your soul is my Rogaine, I have a thirst to know your brain When you enter my domain got ta take this number for your name But you don't have to drink cyanide, I'm gonna be right by ya side If we got ta take that riot ride, on the enemy and defy your side Fight for the place we're building, for the reproduction of more children Trying to get that number back around 6 billion, I'm gonna rule until then Founded this colony like a pilgrim, anybody try to penetrate this section or threaten we KILL THEM

An interesting note: «The same phenomena and portents of the sudden darkness at the sixth hour, a strong earthquake, rent stones, a temple entrance broken in two, and the rising of the dead have been reported by multiple ancient writers for the death of Julius Caesar on March 15, 44 BC.»

He uses an ancient Japanese phrase to describe the feeling caused by the rupture between him and his son, «the darkness of the heart.»

Consequently one feels less inclined to reject as unscientific the idea that the critical point of planetary reflective consciousness which is the result of the forming of humanity into an organized society, far from being a mere spark in the darkness, corresponds on the contrary to our passage (by a movement of reversal or dematerialization) to another face of the universe: not an ending of the ultra-human but its arrival at something trans - human at the very heart of reality.

I have appeared to you for this purpose, to appoint you to serve and bear witness... to whom I send you to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.

This is important because until the work of Frege the relation between Aristotelian syllogistic of class inclusion and the Stoic propositional calculus developed by Chrysippus and others remained shrouded in darkness.

He wants them to live in the light they already have, and not be swayed by darkness and lies of the false teachers in their midst.

I have no doubt that John, our choir director at one of the congregations where my father served, sincerely believed that «Whispering Hope,» a number frequently chosen by him as the choir's offertory piece, was a profoundly Christian hymn; but it was really an expression of vacuous hope without any substantive theological grounding: «Wait till the darkness is over / wait till the tempest is done / Hope for the sunshine tomorrow, after the darkness is gone / Whispering hope, oh, how welcome thy voice / Making my heart in its sorrow rejoice.»

Thus the Christian must finally rejoice in the advent of a total darkness, because the Christian knows the reign of the Antichrist as the darkness before the dawn, a darkness that must ultimately pass away by being transfigured into light.

The first is Caravaggio's «The Flagellation of the Christ» and shows a chilling and private event; we are the only witnesses to the three men, half hidden by darkness, who force the Lord against a pillar, grabbing His hair and kicking Him as they prepare to beat Him, the cruelty in their faces contrasting with His own quiet dignity.

He always discovers only that mysterious intimacy of light out of darkness which is at work everywhere and at all times; no redemption which is different in kind, none which by its nature would be unique, which would be conclusive for future ages, and which had but to be consummated.

«My brothers,» he said, «you are not a benevolent society, nor a political party... you are new soul in the heart of this nation to give it light by means of the Qur» an... to destroy the darkness of materialism.»

In consequence one is the less disposed to reject as unscientific the idea that the critical point of planetary Reflection, the fruit of socialization, far from being a mere spark in the darkness, represents our passage, by Translation or dematerialization, to another sphere of the Universe: not an ending of the ultra-human but its accession to some sort of trans - humanity at the ultimate heart of things.

Of course, Blake belongs to a large company of radical or spiritual Christians, Christians who believe that the Church and Christendom have sealed Jesus in his tomb and resurrected the very evil and darkness that Jesus conquered by their exaltation of a solitary and transcendent God, a heteronomous and compulsive law, and a salvation history that is irrevocably pasOf course, Blake belongs to a large company of radical or spiritual Christians, Christians who believe that the Church and Christendom have sealed Jesus in his tomb and resurrected the very evil and darkness that Jesus conquered by their exaltation of a solitary and transcendent God, a heteronomous and compulsive law, and a salvation history that is irrevocably pasof radical or spiritual Christians, Christians who believe that the Church and Christendom have sealed Jesus in his tomb and resurrected the very evil and darkness that Jesus conquered by their exaltation of a solitary and transcendent God, a heteronomous and compulsive law, and a salvation history that is irrevocably pasof a solitary and transcendent God, a heteronomous and compulsive law, and a salvation history that is irrevocably past.

The dual parts require the performer to simultaneously attune to her inner darkness and light, hopping back and forth between dialectical extremes, to the delight of audiences enthralled by the bravura embodiment of such range and passion.

Like the ancient apocalyptic seer, the modern artist has unveiled a world of darkness, but whereas earlier seers could know a darkness penetrated by a new æon of light, the contemporary artist has seen light itself as darkness, and embodied in his work an all - embracing vacuity dissolving every previous form of life and light.

Only such a dialectical negation can save the meaning of faith from the darkness brought on by the collapse of Christendom.

hinduism, absurdities of hindu's, stupid's, borne in hind, darkness of hinduism, ignorance and spewing their hinduism, absurdities by their faith in hinduism, illegality.

Just as the apocalyptic New Aeon of primitive Christianity appears only in the context of the seeming triumph of the Old Aeon of darkness, a total act of faith in Christ demands a dialectical movement occasioned by the presence of the radical profane.

He remembers the word of the simple sage of ancient times: «This, that a man's eye can not see by the light by which the majority see could be because he is used to darkness; but it could also be because he is used to a still clearer light, and when this is so, it is no laughing matter.»

If by the power of God's grace we are in a position to accept ourselves as pilgrims, as mortal men seeking their way with difficulty through the darkness, as failing again and again and yet bound in duty to an earthly task; if the Church effects that acceptance by celebrating the death of the Lord, and makes us men of prayer who are really conscious of the future judgment of God, if the Church sends its children strengthened with God's grace out into their own maturity which burdens them but sets them free, then the Church by its official ministry has done what it alone can and must do.

In the darkness of modern skepticism, Karl Barth saw the opportunity to assert a classical theological truth: We are saved not by the strength of our reason but only by the initiative of God's grace.