Sentences with phrase «by the injustice of»

At 1 - 0 down at half - time and our players still obviously affected by the injustice of the goal, I was genuinely worried that we might fall apart in the second period.

Confronted by the injustice of the supply chain and the poor working conditions in countries such as India, Bruno Pieters wants to focus on sustainable fashion and transparency.

It feels like Coogler is trying not just to tell the story of Grant's last day, but to pay tribute to his whole life, condensed and represented in miniature by this 24 hours, the better for us to feel moved by the injustice of how cruelly curtailed a life it was.

LEE is committed to diversity, equity, and inclusion, and works diligently to lift up the leadership of staff and members who represent communities most directly impacted by the injustice of educational inequity.

Feeling generally frustrated by the injustice of everyday life, Mister Furious vents his considerable anger through art and design.Working Families Party (WFP) and Creative Action Network have teamed up to...

Artist Statement»» - Mr. FuriousFeeling generally frustrated by the injustice of everyday life, MrFurious vents his considerable anger through art and design.

Not exact matches

Just think of a meek and agreeable mother becoming fierce when a hospital bureaucrat gets in the way of care for her sick child, or an introvert moved to protest and organize by some injustice in the world.

It sided instead with the Irish privacy watchdog, the Data Protection Commissioner, which said any delay could create a «risk of injustice» by allowing the data of millions of Europeans to be processed unlawfully.

This includes «chronic, structural racial injustice — such as the persistent paucity of black faculty members and administrators at Yale, the common experience of being the only black student in some classes, and being disproportionately likely to be stopped and asked for ID — or worse — by campus police officers.»

Joe Berlinger, the Oscar - nominated documentarian who typically exposes social injustices, was invited by Robbins to one of his seminars.

Created by Soros in 1979, Open Society is a grant - making foundation with branches and partners around the world and focuses on supporting democracies and combating issues of injustice and discrimination, among other causes.

She argues that by not taking tourism seriously, governments are both failing to fully capitalize on a booming industry and leaving their countries exposed to the destructive elements that accompany foreign travel: environmental degradation, lowered living standards for the poor, sex tourism, and all the subtler injustices and annoyances that materialize when droves of foreigners arrive on your shores demanding authentic cultural experiences.

...» These bills rationalize injustice by pretending to defend something many of us hold dear.

Since then, there has been a wave of self - immolations in Algeria, Egypt, Pakistan, Punjab and elsewhere, by people who feel that they have no voice to counter what they have alternatively described as «injustice, oppression and lack of equality,» or «poverty, corruption and unemployment.»

Women's activism to correct this injustice has been building, as evidenced by the rising tide of financing options for -LSB-...]

Patterned after the Nuremberg trials of Nazi war criminals and then the international tribunals created for Rwanda and Yugoslavia earlier in the 1990s, it is the most ambitious expression of the international community's answer to the questions yielded by massive past injustices.

That scenario of injustice became systemic, social injustice in a wicked institution like slavery, in which the very opportunity of the enslaved to reflect the imago dei (image of God) was compromised by exploitation and violence.

For all those who have committed acts of injustice by trusting in wealth and power and showing contempt for the «little ones» who are so dear to you, we ask your fogiveness: have mercy on us and accept our repentance.

A world marked by so much injustice, innocent suffering, and cynicism of power can not be the work of a good God.»

By thoughtfully advocating for changes in unjust systems, providing relief in areas of raw need, and empowering people within broken neighborhoods to love one another, the power of the Gospel to deal with individual sin and systemic injustice will be proclaimed to the watching world to the praise of our Father.

It is this conviction that Yahweh is recognized by his intervention on behalf of the poor that explains the denunciations in the Jeremiah traditions of the falsehood of Judaite faith.3 For prophets to speak words of peace in the name of Yahweh to a people who practice injustice is to speak a lie, for it is not Yahweh who has sent them (Jer.

Moreover, none of the four Gospels tells the story of the Passion in such a way as to make it a simple tale of injustice done by the bad Sanhedrin to the good Christians.

Still another consequence is exposed by people of the world's poorer countries, to whom talk about sustainability and reduced life styles has the familiar odor of injustice to it.

And she seldom gets angry at all about merely trivial offenses against her own person; the anger she does feel is much more often occasioned by real cases of significant injustice.

True religion is known by its deeds of justice; false religion, exposed by injustice.

Though still in the Old Age of sin, death, injustice and limitations, they are called to live according to the New Age inaugurated by Jesus Christ and made present by the Holy Spirit.

We can give grace by being kind to those who are cruel to us, by anonymously dropping an envelope with cash on the desk of a single mom, by tutoring underprivileged children or by lending our free time to fight injustice.

All Christians can be shocked by the vitriol of sixteenth - century theological disagreements, but no one should be shocked by Luther's anger over corruption, abuse, and injustice.

Prophecy illuminates the past, present, and future by employing story and poetry to bring into sharp contrast the way things are with the way things should be with, the ways of power - hungry people with the ways of a loving God, the path of cruelty and injustice with the path of righteousness, the kingdoms of this world with the coming Kingdom of God.

I'm not defending their current policies which need more transparancy and alterations to allow anyone to believe in any religion they want, but this article masks real religious injustice of the discrimination against Tibetians and their religious practices by making it a «Christian» persecution thing.

Some of you are probably incensed at the systemic injustice that has allowed the absurdly wealthy to accumulate riches while people with lower incomes struggle to get by.

Why is the long history of Chrisatianity so heavily marred by such ugly periods of cruel injustice?

In this case, however, by insisting that he is innocent, it is God whom Job is accusing of injustice.

nothing makes the atheist more ticked off more than when you bring up GOD... God gets all the blame for all the tragedy in the world... If there wasnt a god in the first place, humans would not know tragedy or injustice when we see it... it would be a non-issue to us... survival of the fittest would not permit the emotions of love, compassion, empathy... Darwininian theory could not allow any of those and many other of the best of people's capacity for caring to surface... You cant explain it away by synapse or neurons... without a Supreme Being, there would be no sense of justice or injustice, we would not call it anything because there is no Ultimate Moral Standard to compare it.

Plunged into a situation of social injustice, exploitation, and alienation, Christians soon discovered movements led by others and enthusiastically joined them.

To refuse to take a gun is to stand by while injustice does its work and the poor die of hunger.

By making, each of us, a revolutionary rupture with a society based on injustice, and by paralyzing the death mechanisms of the money system — if necessary, by a well - planned general strikBy making, each of us, a revolutionary rupture with a society based on injustice, and by paralyzing the death mechanisms of the money system — if necessary, by a well - planned general strikby paralyzing the death mechanisms of the money system — if necessary, by a well - planned general strikby a well - planned general strike.

We have seen times when hatred led to the division of our union, and other times when our cities were set afire by racial injustice.

The pontiff said the message of the resurrection offers hope in a world «marked by so many acts of injustice and violence».

Let the government protect all of its citizens from violence, persecution, and injustice as government has been ordained by God to do.

Kyle Haselden, the late editor of the journal, explains that at a conference on Church and Society, convened by the National Council of Churches, one of the so - called «work groups» declared that American society is guilty of overt violence against the poor and maintains an unacceptable order of injustice, and that the church supports this exploitation by its own «systemic» violence.

Christian anti-slavery charity Hope for Justice has encouraged those appalled by the recent exposure of the Libyan slave trade to take action against the injustice.

If I am going to be a man of God who stands in the face of injustice, then I must also stand in the face of injustice over how some of our sisters are being treated by some of our favorite athletes.

A greater injustice is the fact that the authors only mention a couple of violent acts by Egyptian Muslims against the Copts that happened in January and the Fall of last year.

The setting of the empiric story shows an often anomalous world in which signs of the sacred are belied by their link to folly and injustice.

But the partial end, the end of only some, would be a great injustice to those who remain, who loved and were formed by those who are gone.

Since the nineteenth century, and especially in Marxist doctrine, it has been said that charity must give way to justice; indeed that charity, by taking the edge off the consequences of injustice, is the enemy of justice.

On the other hand, the non-Christian — the one who, living under a tyrannous regime or in a society where, it seems, social injustice will never end, wants to kill the tyrant or destroy the society; the one who, exploited or degraded by a colonialist regime, wants to kill the oppressor; the man who, victimized by a racist society, wants to avenge by violence the indignities heaped upon him — all these, along with their violence, their hatred, their folly, must be accepted by those of us who are Christians.

I hold that in every situation of injustice and oppression, the Christian — who can not deal with it by violence — must make himself completely a part of it as representative of the victims.

So a big part of responding to injustice is exposing evil and making people uncomfortable by it.