Sentences with phrase «by time of»

He added 13 goals in a terrific early season burst and quickly made it up to 31 goals by the time of his 50th appearance.
We're at the peak of summer grilling and by this time of year, I'm looking for new grilling ideas.
A) I like a flavorful tomato, especially for cooking with; B) By this time of summer, it's really really hot outside; and C) I don't want to go outside and water.
We do ask that the product is on sale by the time of the awards ceremony on 1 November 2018.
By the time of his death in 1912, he would be hailed as the father of the South Australian wine industry, having first realised the potential of the now world - renowned region of McLaren Vale and, through his Tintara winery, built his business into one of the nation's largest winemakers.
But the great news was, I was done by noon and actually showered and curled my hair and stuff by the time all of our guests came at 2.
Fresh ones are hard to come by this time of the year.
This tart was so awesome it was gone by the time of writing this post, and I'm ambivalent about chocolate.
But by this time of year, that has all been used up, and I just don't always have time to hang around the stove for three hours waiting for my tomato sauce to cook.
its a pity Sue Purr's Counter Culture hadn't reopened by the time of VegFest.
By the time of the birth of Jesus, there was in Judaism a general air of expectancy.
By the time of Jesus it was of such importance that it was simply described as The Day.
By the time of Jesus, of course, the Temple in Jerusalem was the only place where sacrifice could be offered.
So, by the time of the Revolutionary War the Christian conscience was aroused against slavery.
By the time of the General Conference of 1844, held in New York, opinion in the North had coalesced against the gag of silence placed on the slavery question.
It's possible that as the story got told again and again over the years, and by the time someone wrote it down — by the time of Luke or Matthew — the writer was thinking of that person as a Roman, because in that writer's mind, it was the Romans who were there.
By the time of adolescence, unless positive steps are taken to counteract it, segregation has emerged as a dominant pattern.
By the time of his death the societies were said to have about 71,000 members.
By the time of the Arab domination of Egypt the Coptic form of Christianity had become the national religion of Egypt and the liturgy and other religious literature had been put into Coptic, the vernacular.
By the time of Dominic's death the Order of Preachers was said to have more than five hundred members in sixty houses.
By the time of his death in 1968, however, Barth's theology had degenerated into the subject of caricatures and clichés.
Certainly it isn't by the time of Jesus.
By the time of the Scopes Trial, however, the ACLU and other bastions of secularism insisted that public education must not assume any religious outlook, laying the groundwork, as Bryan feared, for the triumph of materialism.
By the time of Cosmas, Christianity seems to have been widespread not only in Persia, Arabia, Ethiopia and Central Asia, but also in India.
In the Middle Ages (at least by the time of the eighth century), those who were about to die were laid on the ground on top of sackcloth sprinkled with ashes.
Moreover, it is very doubtful that the various Christian congregations in Persia became a nation wide community by the time of Nicea so that one bishop could represent the whole of Persia.
By the time of the Reformation, many people felt that no fruitful relationship between the church and the visual arts, at least, was possible.
Furthermore, by the time of Jesus even the utterance of the Name was allowed only on a very few occasions, by the priests in the liturgy of the temple.
... Plerosis, the filling of time with new beginnings, is characterised by a time of superabundant power, of wild, fruitful excess.
For a most deeply significant instance, there was John Paul II, who had by the time of Richard's ordination been pope for more than ten years.
The result, by the time of the council's conclusion fifty years ago this December, was the irreversible triumph of a progressive Catholicism open to the modern world.
By the time of Pius IX, the Church already had extensive experience of modernity's destructiveness, much of it deliberate.
Jewish thought by the time of Jesus held that Adam and Eve were created as one male and one female, rather than as several, in order that all men and women might understand that they are brothers and sisters, descendants of the same set of divinely created parents.
On the other end of the spectrum, by the time of the Priestly writer in the Book of Leviticus in the fifth century B.C., the injunction against murder had been expanded to include hating another in one's heart, even if one did not actually kill.
By the time of Exodus in the Bible narrative God was clearly considering the Hebrews his chosen people, but was not above sacrificing other nations to them, or using other nations to teach them a lesson.
The epoch of settled and expanding civilisation which began with the Romano - Hellenic Empire, was the first historically known period of widespread and continuous human culture over a significant area; it came indeed to cover most of the known world by the time of the birth of Christ.
Hopefully, by the time of their discharge, some dominant judgment has emerged.
By the time of Israel's first great era of constructive thinking in the age of the prophets, Assyria had reached almost its zenith, soon to totter to its eternal doom.
By the time of the writing of John's Gospel toward the end of the century, the dominant note had become the promise of the indwelling Holy Spirit that would succeed him to guide his followers in ways of truth and service.
«By the time of the writing of the gospels,» notes C. F. Evans, «it had disappeared, leaving behind no more than an echo, and that not in narrative but in credal form («The Lord is risen indeed, and has appeared to Simon»), which Luke has some difficulty in attaching as an awkward pendant to his Emmaus story.»
By the time of the Crusades (when the Europeans began fighting back), Muslims had conquered a good piece of real estate by their sword, from Spain to Syria, and across North Africa.
By the time of the Formula of Concord (1580) the controversies included «theologians of the Augsburg Confession,» some of whose views were rejected.
The tension between building the city set on a hill and the land fever noted by Increase Mather had not diminished by the time of the Revolution.
By the time of the Buddha, little remained of the once important and powerful Vedic gods who had again and again interfered in the life of the individual.
This is why even by the time of Jesus there were Jews living throughout the world.
By the time of Jesus, the Jewish people as a whole were formed by this type of axial existence.
By the time of his arrival, things had taken a turn for the better.
Remember that in Mark and Matthew, the disciples had all gone home to Galilee by the time of the arrest; only in Luke 23:49 are they said still to be in Jerusalem.
It must be kept in mind, however, that «by the time of the major Puranic versions, of course, our hero [Parasuraman] has become the avatar of Visnu.»
Considering God was really angry again and wanted to kill off the entire human race by the time of Noah (God is an angry murderous SOB, isn't he), it seems obvious that God has a lot less control and ability to see the future than he wants you to believe.
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