Rather their comments suggested an advantage to youth — that they are not hindered
by traditional approaches and the «way things have always been done.»
Especially for those class of students who weren't served well
by traditional approaches.
The Smithsonian's Digitization Program Office collaborated with the scientific team to create a high resolution 3 - D scan of the fossil, allowing the scientists to create 3 - D prints of the delicate specimen, whose bones are too fragile to be molded and casted
by traditional approaches.
O'Malley seeks to produce an even - handed introduction to the Council and its work but it is obvious his sympathies lie with «progressive» teaching rather than with those papal or curial interventions that seem unduly influenced
by traditional approaches.
He added that the new credit facility from Keystone National Group will help his company «bring deserving consumers to the credit system who are often overlooked
by the traditional approach and allow them to pave their path of financial independence.»
From the outset, it is very clear that Ford gives the remarks in Process and Reality 351 on the «fourth phase» an interpretation that differs strikingly from the Ones proposed
by the traditional approach.
It rejects the assumption made
by the traditional approach, that Whitehead's whole metaphysical system is found in Process and Reality.
Each approach makes a distinctive or defining assumption, but both are partly defined in relation to their respective takes on the assumptions made
by the traditional approach.
Introduced by Harry Markowitz in 1952, this theory says that it is insufficient to look at investments in isolation, such as is done
by the traditional approach of security selection.
Elizabeth Peyton works mostly with small - scale portraits, inspired
by the traditional approach to depicting a human figure and personality pioneered by photographers like Felix Nadar and Alfred Stieglitz.
Not exact matches
(
By contrast, in some cases,
traditional surgical
approaches require splitting open a large portion of a patient's neck.)
But when you look at the
traditional approach to advertising, which is fundamentally driven
by guesswork, albeit very intuitive and experienced guesswork... The advert I was thinking about... do you remember the Cadbury's advert of a gorilla playing the drums?
Patrick is passionate about shaping the next generation of leaders
by teaching thought provoking perspectives on entrepreneurship and disrupting the
traditional approach to a career.
Enlightened investors have already begun to question the
traditional approach to portfolio management offered
by large banks, brokerage firms and mutual fund companies...
Patrick is passionate about shaping the next generation of leaders
by teaching thought - provoking perspectives on entrepreneurship and disrupting the
traditional approach to a career.
While this is the
traditional approach used
by most brokers and analysts and certainly has value, it has some serious weaknesses such as:
Enlightened investors question the
traditional approach to portfolio management offered
by large banks, brokerage firms and mutual fund companies.
Nowadays, companies are increasingly global and multi-sector, which means that investors could be missing out on potentially higher equity returns
by continuing to base their equity allocation decisions purely on
traditional geographic or sector
approaches.
Our best technique for protecting portfolios is called modern portfolio theory (MPT).1 Put forward
by Harry Markowitz in 1952, this theory says that it is insufficient to look at investments in isolation, such as the
traditional approach of security selection.
Traditional brokerage - style
approaches are being done in
by regulatory changes, technological innovation and the advent of new clients with new priorities, according to some industry observers.
Elsewhere, I have indicated how this field -
approach to Whiteheadian societies allows for a trinitarian understanding of God in which the three divine persons of
traditional Christian doctrine
by their dynamic interrelatedness from moment to moment constitute a structured field of activity for the whole of creation.6 Here I would only emphasize that thinking of Whiteheadian societies as aggregates of mini-entities with one entity providing the necessary unity for the entire group is reductively much more impersonal and materialistic than the
approach sketched in these pages.
On his return to England, Newman was
approached by some Catholic parents and asked to found a school, along the lines of the
traditional Public Schools but Catholic in character, and the result was the Oratory School, which still continues today and is the subject of Shrimpton's earlier work A Catholic Eton?
This
approach contrasts markedly with the bureaucratic or hierarchical restrictions imposed
by state institutions and
traditional churches.
On the contrary the
traditional approach was for the baptized to think of themselves as a privileged group favoured
by God and having more access to the means of salvation.
Whitehead
approaches the question of man's desire for immortality, not
by following the
traditional path of the soul as having substance, but that every act, every event, every realization of value has everlasting significance and contributes everlastingly to the nature of things.
Still, without
traditional structures in place, followers can find themselves wondering about a leader's stance on a particular issue or surprised
by her sudden change in
approach.
In The Bible Tells Me So, Peter Enns begins
by showing that most of the
traditional approaches to the Bible don't match up with what the Bible actually appears to be.
One of the common complaints against
traditional evangelicalism is that it has been held captive
by a distinctly Western
approach to rationality that eschews mystery and narrative.
In the face of the present crisis it seems there are two possible paths to take in our
approach to values: either to abandon discourse on values in favor of more
traditional ethical language, or to assert the objective foundation of values and hence a system
by which they can be compared, evaluated, and judged.
One can point to the emergence of a variety of critical
approaches to religion in general, and to Christianity in particular, which have contributed to the breakdown of certainties: These include historical - critical and other new methods for the study of biblical texts, feminist criticism of Christian history and theology, Marxist analysis of the function of religious communities, black studies pointing to long - obscured realities, sociological and anthropological research in regard to cross-cultural religious life, and examinations of
traditional teachings
by non-Western scholars.
What of the passages used
by representatives of the
traditional approach as warrants for their views on the involvement of the consequent nature in the provision of initial aims?
Besides revealing an evolving Whitehead, then, the genetic
approach may show us a Whitehead that is quite different from the one we have been presented
by the
traditional interpretations of his metaphysical writings.
More importantly, each, including Ford, arrived at his interpretation of Whitehead's thought
by means of the
traditional approach — the
approach that expects to find, within the confines of Process and Reality, the whole of Whitehead's mature metaphysical system.
And it is precisely these two beliefs that are compromised
by Ford's genetic
approach; but they are compromised without ever bringing into question the justification of the
traditional interpretations.
That Process and Reality omits or compresses doctrines or theories essential to the coherence and applicability of Whitehead's system of thought is a fact generally ignored
by the
traditional and genetic
approaches.
Held
by many representatives of the
traditional approach to Whitehead's metaphysics, either its pioneers (e.g., Christian 307 - 08; Cobb 167) or more recent contributors, (e.g., Franklin 341) this notion is particularly well exemplified in Sherburne:
Moreover, a few sentences later, Ford made it evident that the
traditional interpretations are not placed in jeopardy
by the genetic
approach: «This study will probably disturb prevailing interpretations of Whitehead's philosophy less than might be imagined, for the interpretations have largely been based on what I call... «the final revisions» of PR» (EWM xi).
This complacency, which Cobb acknowledges with his typical candor (supra), was being encouraged
by Ford, albeit unconsciously, even before my use of the systematic
approach had produced a significantly new interpretation of Whitehead's metaphysics — one gleaned from all of Whitehead's books from The Principles of Natural Knowledge to Modes of Thought, and one which, whatever its merits are finally judged to be, constitutes a strong, thoroughly argued, and well - documented challenge to the whole range of
traditional interpretations.
Easy to locate in the writings of the interpreters Nobo associates with the
traditional approach, it appears, for example, on page 164 in A Christian Natural Theology, where John B. Cobb claimed that «it is demanded
by the principle of universal relativity that just as God in his consequent nature prehends us, so also we prehend God's consequent nature.
By breaking down the ethical disapproval of
traditional capitalism and actively encouraging a methodical
approach to economic affairs, Weber argued that proponents of the Protestant work ethic had played a critical role in shaping the economic and social history of Western Europe.
It is said to have had «the unfortunate and dangerous effect of lulling adherents of the
traditional approach into a false sense of security regarding the adequacy of the interpretations they have arrived at
by means of that
approach» (60).
The
traditional approach, though not all its characteristic beliefs, must be given up in favor of the systematic
approach, the only one fully warranted
by the external evidence here considered.
Thus, interpreters using the
traditional approach, were able to focus, albeit unconsciously, on the passages conveying the final position, while disregarding anything incompatible with or superseded
by the final position.
Apparently shared
by most of those who pioneered the
traditional approach to Whitehead's metaphysics four decades ago, the idea that actual entities objectify the consequent nature seems to have become common among Whitehead scholars.
But it rejects the second and third assumptions
by which the
traditional approach is defined.
The total effect is the shaping of one's
approach and message according to the dictates of one's business advisers rather than
by the mandates of
traditional theological sources.
Taking the categories of a
traditional systematic
approach, I'll begin
by exploring the implications of several of our affirmations for congregational life and health.
In addition to these groups that are obviously related to AIDS, our men's retreats and Men Together discussion / worship series
approach the subject indirectly
by encouraging men to make and deepen friendships away from bars, the
traditional gay male meeting ground.
With nearly 90 % of all the seafood consumed
by Americans coming from imports and nearly 50 % of these imports coming from often unregulated aquaculture sources *, Dock to Dish Key West is dedicated to engineering a fundamental change in the seafood marketplace through a revival of
traditional values and principles, while focusing on freshness and transparency under an ecosystem - based management
approach to sustainability.
Treasury chief executive Mike Clarke said when the wraps came off the French brand in June that Maison de Grand Esprit was underpinned
by a «new world» modern
approach but would still be steeped in
traditional old - world winemaking techniques.