Sentences with phrase «by traditional communities»

A central figure in deforestation protests with the late Chico Mendes, Marina Silva helped establish a 2 - million - hectare reserve managed by traditional communities.

The involvement of scientists from India is appropriate because, just as camel milk has long been a favourite in the Gulf region, so it is drunk by some traditional communities in South Asia.

Not exact matches

Community banks, traditional sources of small - business loans, are being consolidated by big banks

Take some tips from Charles Bonello, cofounder of Grand Central Tech, a community of startups and partners that breaks from the traditional accelerator model by providing accepted companies free office space in New York City for a year without requiring equity.

Perhaps traditional grocery stores will be forced to confront the challenge posed by big box stores and delivery companies like FreshDirect by playing up the community aspect of the shopping experience — just as some of the most successful bookstores have become more like coffee shops and community centers in order to stay in business.

The smallest small businesses, particularly those in developing communities, often aren't served well by traditional for - profit lenders — making non-profit lenders an important part of the small business lending landscape.

By the early 1930s, Compton notes, a significant portion of the legal community had decided that traditional constitutional protections of economic rights were legal relics.

Moreover, it is demeaning to suggest that Paul VI affirmed the Church's classic position on marital love and procreation (which had been held for centuries by virtually every Christian community until the Anglican Communion broke ranks at the 1930 Lambeth Conference) because he was afraid that changing the traditional position would unravel the entire body of Catholic moral teaching.

America in the 1980s and 1990s was guided by a coalition of profit - seeking corporations and concerned traditional communities, both of which had felt oppressed by a high - handed government.

Faithful communities around the world are increasingly being threatened by secular ideologies intolerant of their traditional beliefs.

Hi - tech development under globalisation is further marginalising the poorer sections of traditional society especially the dalits, the tribals, the fisherfolk and the women by destroying their traditional living and community life by alienating them from the land, the forest and the water sources by which they made their living.

Only such communities can embody for the broader culture the large, capacious vision of the good made possible by moral restraint and traditional ways of life — the vast and beautiful «yes» for the sake of which an occasional narrow or stern «no» is required.

This liberalism is defined by its vision of society as a contract among naturally free and equal persons, and its antitypes are communitarian visions of the left (socialist, egalitarian community) and of the right (traditional, hierarchical, moralistic community).

And conscience is no longer rooted in something «above» the individual, which therefore needs to be formed by a healthy and traditional community; conscience is a perfectly functioning tool residing already in tact in the heart of every individual.

In The Church and the Homosexual I sought to overturn three traditional stances taken by the Christian community regarding lesbian and homosexual relationships.

In contrast to suburbia, the traditional city is a complex institution designed to address and transform the unpleasant aspects of human life by means of community, culture and civil society.

This population might be turned away by traditional ecclesiastical imagery that implied a closed community.

The traditional reply to this has been to make a distinction between the visible Church (the Church as a social institution) and the invisible Church (the community of those who have been restored to new life by faith in Jesus as Christ, whether they belong to the visible institution or not).

It is also necessary to insist that any pattern of development for the tribals and others who still have cultures and communities predominantly based on the primal vision of undifferentiated unity, world - as - nature and cosmic spirituality, should introduce differentiation and individuality, historical dynamism and secularism gradually and without violently tearing down but grafting on to the stabilities of traditional spirit and patterns of life and living followed by them In fact from my experience, I have found that modernized educated tribal leaders are the worst offenders in this respect.

Also in the face of the ecological disaster created by the modern ideas of total separation of humans from nature and of the unlimited technological exploitation of nature, it is proper for primal vision to demand, not an undifferentiated unity of God, humanity and nature or to go back to the traditional worship of nature - spirits, but to seek a spiritual framework of unity in which differentiation may go along with a relation of responsible participatory interaction between them, enabling the development of human community in accordance with the Divine purpose and with reverence for the community of life on earth and in harmony with nature's cycles to sustain and renew all life continuously.

By dispensing with the need for «a personal faith - commitment,» Barr casts his lot not with traditional religious communities of interpretation, but that community of interpretation that is the modern pluralistic university.

He has gone beyond the traditional doctrines by drawing his metaphor from within the action of loyalty when it deals with the broken community.

After the late Council there did take place in the centres of higher learning in the Church this wholesale jettisoning of the traditional wisdom of the Church, and I am bound to say that the undue subordination of all things to Ecumenism helped the process on, for the theology of the non-Catholic ecclesial communities has long been enervated by the same rationalist principles.

In light of this, can it be agreed that a study of theology that takes place, as at Steubenville, alongside a firm spiritual practice (Mass, adoration of the Blessed Sacrament, traditional Marian and other devotions) and a clear moral stance (students living celibate lives supported by households and communities) is a necessary part of a strategy for Catholic theology?

11Apparently, he (and his community) could not quite believe that God was utterly atemporal, but he still could reconcile his views with Greek immutability by drawing upon the traditional view of creation in seven days.

In Kerala, the fisherfolk know how fishing by modern boats destroys not only the livelihood of the fisherfolk but also the fish in the sea since unlike the traditional fishing community the boat fishing has no sensitivity to the natural cycle of fish life.

Accordingly, it by no means belonged to the traditional material familiar to all the communities.

One can point to the emergence of a variety of critical approaches to religion in general, and to Christianity in particular, which have contributed to the breakdown of certainties: These include historical - critical and other new methods for the study of biblical texts, feminist criticism of Christian history and theology, Marxist analysis of the function of religious communities, black studies pointing to long - obscured realities, sociological and anthropological research in regard to cross-cultural religious life, and examinations of traditional teachings by non-Western scholars.

By an opaque concept of revelation, 1 mean that familiar amalgamation of three levels of language in one form of traditional teaching about revelation: first, the level of the confession of faith where the lex credendi is not separated from the lex orandi; second, the level of ecclesial dogma where a historic community interprets for itself and for others the understanding of faith specific to its tradition; and third, the body of doctrines imposed by the magisterium as the rule of orthodoxBy an opaque concept of revelation, 1 mean that familiar amalgamation of three levels of language in one form of traditional teaching about revelation: first, the level of the confession of faith where the lex credendi is not separated from the lex orandi; second, the level of ecclesial dogma where a historic community interprets for itself and for others the understanding of faith specific to its tradition; and third, the body of doctrines imposed by the magisterium as the rule of orthodoxby the magisterium as the rule of orthodoxy.

Let me continue this deliberation on the theological import of mission and liturgy in the service of working toward a pluralistic nationhood by indulging in more imaginative theological play.61 What if we consider pluralistic living among various religious communities in terms of a large, traditional, rural Indian house?

In fact the fundamental rights of the citizen require that all traditional communities change, breaking traditional hierarchies and patriarchies, to bring about social justice by giving the dalits, the tribals and the women who were excluded from the traditional power - structures of society, fuller participation in the power - structures; and the State is called upon to assist it by suitable legislation and other means.

They consider the constitutional right of religious freedom given to all citizens under the Secular State as guaranteeing all religious communities the right to follow their traditional «personal» law regulating family and community relations which are sanctioned by religion.

The more ritualized yet contemporary music from Taizé (composed by Jacques Berthier) and the newly composed yet folk - based songs of the Iona Community in Scotland apparently smack too much of traditional religion to find wide acceptance in the Next Church.

Should the Western Australian government proceed with the closure of remote communities it would set a disturbing precedent for the denial by governments of Aboriginal and Torres Strait Islanders rights across Australia to remain on their traditional lands.

Inspired initially by her German grandmother's traditional approach to cooking, and a passion for the healing effects of food, Tressa Yellig has spent the last six years building a community around nourishing foods through her retail shop, product line and community supported kitchen, Salt, Fire and Time.

In the end, we decided to just keep making it the same way, by having others in our coconut community also make the oil the traditional way.

In addition to our traditional family camps which emphasize fun, the arts and community, we offer family camps focused on Chinese culture, families affected by autism, homeschoolers, and African dancing and drumming.

In addition to our traditional family camps which emphasize fun, the arts and community, we offer family camps focused on Chinese culture, families affected by autism, and homeschoolers.

I've actually heard conflicting information in the cloth diapering community about the necessity of special detergents for cloth diapers.Some people swear by the traditional detergents.

It is for this reason that the President told the Lawra Traditional Council, headed by the Lawra Naa, Naa Puowele Karbo III, that «this year, 2017, and next year, 2018, 106 communities in the Upper West are going to be connected to the national grid.»

«Positive internal reforms of the traditional institution are increasingly being driven by a broad coalition of the thought leaders in the communities, such as the Central Council of Ibadan Indigenes (CCII), rather than a small clique of the aristocracy.»

Achebe stated further that the minimum in that regard would be the recognition by the constitution of the role of the traditional institution in communal life, such as mobilising the community for enlightenment, education, economic empowerment, peace building, safety and security; custodianship of and leadership in advancing «our culture; and the creation of National council of Traditional Rulers at the fedtraditional institution in communal life, such as mobilising the community for enlightenment, education, economic empowerment, peace building, safety and security; custodianship of and leadership in advancing «our culture; and the creation of National council of Traditional Rulers at the fedTraditional Rulers at the federal level.

Titles like the Ooni of Ife, Aareonokankafo of Yorubaland, Deji of Akure, Bobagunwa ilu Egba, and Alaafin of Oyo bring a great deal of respect, influence, and power in certain Nigerian communities.6 According to Nigerian scholar Ali Yahaya (2005: 242), traditional authorities «exercise considerable influence and are consulted by the federal, state, and local governments.»

President John Mahama has promised a compensation package to persons affected by the 2012 conflict between indigenes of Gbi Traditional Council and the Zongo community in Hohoe municipality.

Brooks's accusation that traditional Republican principles have been corrupted in favour of libertarian ones harkens back to the conservative values of community and custom, defended by the likes of Burke and Russell Kirk.

«The governor informed the presidency about the concerns raised by some traditional rulers in the state concerning the influx of Fulani militia and about the attacks on their communities.

«All decisions by the DOE to co-locate schools are viewed by communities as the City giving up on the extant traditional public school,» the elected officials wrote in a joint letter last week to Chancellor Carmen Fariña and PEP Chairperson Vanessa Leung.

Recommendations from the conference, which was well attended by traditional rulers, service chiefs, political leaders and the diplomatic community, were forwarded to federal and state governments for action.

Speaking during the event, Diko, however, expressed shock at the pains of different communities as explained by the traditional rulers on the behaviours of herdsmen.

New York, NY — New analysis by StudentsFirstNY has revealed eight community school districts where zero traditional middle schools meet basic standards.