The right to development is an inalienable human right
by virtue of which every human person and all peoples are entitled to participate in, contribute to, and enjoy economic, social, cultural and political development, in which all human rights and fundamental freedoms can be fully realized.
Weber viewed charisma as a certain quality of an individual's personality,
by virtue of which he is set apart from ordinary men and treated as endowed with supernatural, superhuman, or at least exceptional powers or qualities.
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples,
by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
Employers tend to look for candidates who have a positive attitude
by virtue of which they can fit in their environment with ease.
Without entering into excessive detail, what was at stake in the STL case was an elaborate fiscal regime
by virtue of which Spanish shipyards could attract investments through leasing contracts concluded with an Economic Interest Grouping (EIG), which benefits, for that purpose, of a series of favourable fiscal advantages.
«The soldiers must have made possible contact with him on this 14th day of September 2017, when they invaded his house on a bloody raid, and
by virtue of which position, they should tell the world if he was caught by fire of bullets in the hit of the bloody onslaught or he was arrested alive.
5.0 Be that as it may, having observed from your letter
by virtue of which the petition to the President is conveyed that your clients are an amorphous group of people described as «concerned staff of the Electoral Commission.»
That pattern or movement in the stories about Jesus, that structure, functions something like a «depth grammar» in all enactments of the practice of the public worship of God in Jesus» name,
by virtue of which all its culturally and theologically diverse instances bear family resemblances to one another.
Now these characteristic theological emphases were of great importance for the preservation and formulation of the gospel tradition, even prior to its incorporation in the earliest written Gospel, that of Mark, The whole conception of Jesus» earthly ministry is influenced by them: «Jesus is the Savior, but only as combining in himself the office of a Jewish teacher and that of the hidden Son of Man,
by virtue of which twofold office he is able by word and deed to bring men to the «gate» of the Kingdom of God.
Wang's contribution here was to point out that the humanity
by virtue of which the great man is one body with the world can be regarded both as substance and as function.13 As substance, the person's own personal being apart from expressions, humanity is the manifestation of the clear character by which the world is regarded as one body.
By the ontological principle there is a creature
by virtue of which creativity bears its character; there is a creature
by virtue of which there is a science of metaphysics.
The faith which informs the Christian's life,
by virtue of which he can say «I believe in...» is another and essential part, as is also the orientation of the totality of one's existence towards God manifested in the daily course of life — in what we call Christian behavior.
In this deeper sense, «to be» is the primitive and fundamental act
by virtue of which a certain being actually is, or exists -LRB-...) «to be» is the very act whereby an essence is.»
Faith is the sense of life, that sense
by virtue of which man does not destroy himself, but continues to live on.
The view was fostered by the conviction that knowledge is power; there were realms of truth reserved for divine exploitation,
by virtue of which superhuman wonders were wrought; but for man to appropriate such was cosmic larceny!
Scholars are still free to contemplate the possibility of other salvific figures sharing in the mediation of Christ the One Mediator (somewhat analogous to the common priesthood,
by virtue of which each Christian shares in the one Priesthood of Christ; there are not many priesthoods, only one).
On the other hand, there could be no cause
by virtue of which all beings (or events) could cease to be, for if a being were the last being (or an event the last event) then either (1) it would have to be part of that being's intrinsic nature to be the last being or (2) something else would have to destroy it, cause it to cease to be.
All my existing as a human being entails is that I exist in some concrete state or other displaying those abstract properties
by virtue of which I am a human being, plus whatever other contingent properties that state includes.
One may reply that the analogy between there being no trees and no concreta at all does not hold because in the case of the trees there would always be some «cause»
by virtue of which the trees would disappear; there would be a blight or a scourge, they would wither and die, etc..
If I do, I shall inevitably exist displaying all those abstract traits
by virtue of which I am a human being.
Yet no explanation was given as to what that love is
by virtue of which the peculiar ideal of Christianity is embodied and fulfilled.
Let us call the features of things
by virtue of which they are determinate with respect to other things their «conditional features,» because those features mark the ways other things condition their identity.
This suggests that, at the ground of my experience, there is a kind of spontaneity or creativity
by virtue of which I respond to the world.
It is that
by virtue of which we can speak of future events or future cosmic epochs, not as located in the present but as genuinely future.
It is this shift in how truth is perceived and appropriated that is one of the factors creating resistance to electronic culture by theologians and clergy, whose understanding of faith has been strongly shaped by the characteristics and requirements of print culture in which they were educated and
by virtue of which they hold status and power.
Does all physical nature have in it that something more
by virtue of which it is not only physical nature, but also mind?
It must be given to the reality
by virtue of which this claim or insight can be relativized as we advance in truth.
It is a «decision»
by virtue of which one possibility among many becomes actuality and is «given» (PR 42f / 67f).
Wolfhart Pannenberg concluded his incisive overview of the period with the observation that one must «spare the Christian doctrine of God from the gap between the incomprehensible essence and the historical action of God,
by virtue of which each threatens to make the other impossible,» and went on to state that «in the recasting of the philosophical concept of God by early Christian theology considerable remnants were left out, which have become a burden in the history of Christian thought.»
Hence, we must attribute to God not only the conceptual ordering of the eternal objects
by virtue of which he lures the occasions of the world toward order and value; we must attribute to him as to all other actual entities physical feelings as well.
And in doing so, we create canons of process
by virtue of which the canons of accomplishment are continually renewed.
Not exact matches
Although Breaux Capital faces steep competition in the personal finance sector — including from apps such as Mint,
which sold to Intuit in 2009 and now counts more than 20 million customers — CTO Quarles says he's convinced that his community,
by virtue of being
by and for black men, is unique.
But the continued success
of the emerging economic powers (
which is
by no means assured) may depend in no small measure on recognizing the
virtues that made America great, while avoiding the pitfalls that brought it to this unhappy moment.
It is even outclassed in the narrow realm
of automobiles
by speedsters such as the 430 - km / hour Bugatti Veyron,
which I might add is street legal, a
virtue the Cobra Jet sadly does not share.
I recently read an opinion piece
by Aetna CEO Mark Bertolini in
which he extolls the
virtues of greeting the sun just as it's rising each morning: «Every day I get up at 5:30 for my own yoga and meditation practice because I know I'm going to head into a chaotic world where I will be challenged.»
It is also fair to point out that this move continues a three - or four - year long period in
which the biggest public cloud providers got bigger
by virtue of massive spending on their own data center infrastructure and smaller players scrambled to stay relevant.
Except as required
by law or with the approval
of the customer, a telecommunications carrier that receives or obtains customer proprietary network information
by virtue of its provision
of a telecommunications service shall only use, disclose, or permit access to individually identifiable customer proprietary network information in its provision
of (A) the telecommunications service from
which such information is derived, or (B) services necessary to, or used in, the provision
of such telecommunications service, including the publishing
of directories.
Each
of Hopper, Barberry and Mr. Icahn,
by virtue of their relationships to High River (as disclosed in Item 2), may be deemed to indirectly beneficially own (as that term is defined in Rule 13d - 3 under the Securities Exchange Act
of 1934, as amended, the «Act») the Shares
which High River directly beneficially owns.
Each
of Icahn Offshore, Icahn Capital, IPH, Icahn Enterprises Holdings, Icahn Enterprises GP, Beckton and Mr. Icahn,
by virtue of their relationships to Icahn Master (as disclosed in Item 2), may be deemed to indirectly beneficially own (as that term is defined in Rule 13d - 3 under the Act) the Shares
which Icahn Master directly beneficially owns.
Each
of Icahn Onshore, Icahn Capital, IPH, Icahn Enterprises Holdings, Icahn Enterprises GP, Beckton and Mr. Icahn,
by virtue of their relationships to Icahn Partners (as disclosed in Item 2), may be deemed to indirectly beneficially own (as that term is defined in Rule 13d - 3 under the Act) the Shares
which Icahn Partners directly beneficially owns.
Until,
of course, you remember the culture - induced myopia I described yesterday: Myerson still has the Ballmer-esque presumption that Microsoft controlled its own destiny and could have leveraged its assets (like Office) to win the smartphone market, ignoring that
by virtue of being late Windows Phone was a product competing against ecosystems,
which meant no consumer demand,
which meant no developers, topped off
by the arrogance to dictate to OEMs and carriers what they could and could not do to the phone, destroying any chance at leveraging distribution to get critical mass...
High - quality businesses also provide natural tailwinds to returns
by virtue of their economics, and their resiliency enables portfolio concentration,
which is valuable because it affords the opportunity to perform deep primary research.»
This time around, the proposal is expected to tilt toward approval almost entirely
by virtue of Mr. Biglari's transparent campaign to undertake circular purchases
of Biglari Holdings shares through a company - funded investment vehicle over
which he exercises sole managerial and voting control.
In human society this aspiration is expressed
by a desire to find significances and uses for things
which otherwise have none, assigning meaning to things
by virtue of their affinity to other things or personalities available in the natural world.
I believe that man is,
by nature, an exile and will never be self - sufficient or complete on this earth; that his chances
of happiness and
virtue, here, remain more or less constant through the centuries and, generally speaking, are not much affected
by the political and economic conditions in
which he lives; that the balance
of good and ill tends to revert to a norm; that sudden changes
of physical condition are usually ill, and are advocated
by the wrong people for the wrong reasons; that the intellectual communists
of today have personal, irrelevant grounds for their antagonism to society,
which they are trying to exploit.
For the former present acquires its character
of immediate pastness or anteriority in
virtue of its being immediately remembered; the content
of immediate memory is constituted
by the former present
which has just acquired the character
of immediate recency.
Rather, specifically human existence is, in Whitehead's term, a «personal society,» i.e., a temporal sequence
of occasions
which share,
by virtue of inheritance from the earlier to the later, a defining characteristic that makes the man or woman in question just this individual and not some other.
If a problem arises
which is not dealt with clearly in the Qur» an or in the Sunnah, the answer is sought in the schools
of thought, the theories worked out
by «leaders
of thought» who have been careful students
of the Qur» an and the Sunnah, have thought profoundly about their inner meanings and understand their general principles, and who have special knowledge
of virtue and the general welfare.
In the new humanity
which is begotten today the Word prolongs the unending act
of his own birth; and
by virtue of his immersion in the world's womb the great waters
of the kingdom
of matter have, without even a ripple, been endued with life.
In this manner,
by virtue of its own power, it puts them into immediate relation to one another it is the in - itself
of difference or the «differently different» — in other words, difference in the second degree, the self - different
which relates different to different
by itself.»