Sentences with phrase «by white racism»

In contrast to my own experience, when it turns to matters of personhood, the art in the exhibition tends to show blue blackness as a source of pride, or pain inflicted not by colorism, but by white racism.
In this regard, they are still influenced by white racism.

Not exact matches

In a follow - up statement, CEO Brian Chesky said «The violence, racism and hatred demonstrated by Neo-Nazis, the alt - right, and white supremacists should have no place in this world... Airbnb will continue to stand for acceptance and we will continue to do all we can to enforce our community commitment.»
The ugliest presentations of racism may have been pulled out, but it's clear that we're still dealing with the after - effects — even now, social mobility is less evident in black men who play by the rules than white men who don't.
Drew Hart is the author of Trouble I've Seen: Changing the Way the Church Views Racism, which released in January and which tackles police brutality, mass incarceration, antiblack stereotypes, poverty, and everyday acts of racism by placing them in the larger framework of white suprRacism, which released in January and which tackles police brutality, mass incarceration, antiblack stereotypes, poverty, and everyday acts of racism by placing them in the larger framework of white suprracism by placing them in the larger framework of white supremacy.
Concentration camps, racism (and black racism is no more excusable than white racism), torture of enemies, extermination of whole populations — these are used by all regimes today, whether of the right or the left, whether capitalist or socialist.
I wrote a widely - read piece for Christianity Today, asking white Christians to examine their privilege, recognize that racism persists, humbly listen to black perspectives on race, and follow Jesus» footsteps by standing in cross-cultural solidarity with black people.
In addition to leading activism efforts in our local communities and providing pastoral care to those devastated by the verdict, we also took to Twitter, blogs, pulpits and conference podiums to call upon white Christians to wake up to the reality of racism in America.
Platt is joined by a number of white pastors in recent days who have spoken openly about the church's need to address racism in wake of the 50th anniversary Dr. Martin Luther King Jr.'s assassination, including John Piper and Matt Chandler.
An equally distressing obstacle is that one can not read his many books on Lambaréné and the Africans without being continually put off by his unconscious racism, his white male paternalism, and his constant self - serving moralism.
Not only did Hume's racism affect his argument, as it was those outside of his white, genteel world who made miracle claims, it left a lasting legacy, as Keener notes that it was explicitly adopted by none other than Kant.
The effectiveness of the formation is evidenced by the fact that after three years some white male students are grateful to the institution for opening their eyes and leading them to the truth about racism and sexism in themselves and the church.
Now the sources mentioned above — plus the Wall Street Journal, Associated Press, USA Today, and others — have looked into the facts and found that the crisis was made up by folks who parlayed white guilt about racism into a very profitable thing.
There are nightly news reports these days of the efforts by young persons, black and white, to change the fundamental structure of our educational, governmental and social institutions on the grounds that these institutions support racism and the military - industrial complex at home, imperialism and immoral wars abroad.
In Trouble I've Seen, he addresses police brutality, mass incarceration, antiblack stereotypes, poverty, and everyday acts of racism by placing them in the larger framework of white supremacy.
«Project Understanding» was a two - year effort by teams of theological students, laymen, and clergymen to devise methods for reducing White racism in suburban congregations.4 The training of participants included plunges into the inner city and encounters with Black and Brown rage.
They did little while the older guard was still alive, but once the senior leaders who practiced racism (e.g. by excluding black denominations from the Pentecostal Fellowship of North America) died or went into retirement they exposed the problem and proposed a radical solution: disband the PFNA and ask African - American Pentecostal leaders to start a new umbrella association for Pentecostal cooperation and, if they wanted to, to invite white Pentecostals into it.
The title refers, secondarily, to what is ordinarily called white racism in this country, which by almost all relevant studies has dramatically declined and is today effectively ostracized.
By the way, if you think there is a difference between a White Christian group that wants annihilation of all others and a Muslim group that wants the same — that the former can have good people as its members and the latter can not — your racism is showing.
The subject of racism has been dissected by the local media, particularly the Newport News Daily Press, which has been dubbed the Daily White by some SWIS supporters.
If I say «bollocks, it doesn't», he is (inadvertently) saying to me (and Rio Ferdinand, Dizzee Rascal, commentators like Gary Younge who are saying «this used to feel exclusive but it doesn't now» and the 11 year old kid with the shirt and sticker album, and millions of others), «you are making a mistake if you think you can be part of this: the far right are right after all, England is white: stop making yourselves look silly by legitimising racism».
In Europe, North America, and some regions with strong historical benefits inherited by descendants from these regions, racism debate often gets framed in terms of white benefit / privilege, and this is often described as due to the overwhelming one - sided benefits gained by that ethnic group specifically (and to an extent those able to pass).
The New York Times is facing blowback on social media after publishing an essay by an African - American reporter who accused white women of racism for not ceding space on city sidewalks to black men.
«White people love playing «divide & rule» We should not play their game», these words, tweeted by Diane Abbott, ignited a storm of accusations and denials of racism and opened a window into the complexities of identity politics.
Every time someone gets robbed or victimized by a black person, the white person doesn't scream racism!!
The only impediment to their being recognized as such and hired by elite, predominantly white institutions is the intransigent racism that still haunts the academy.»
«This research shows that prejudice has far - reaching consequences that span beyond targeted groups: White women may be harmed by racism and men of color harmed by sexism,» explains psychological scientist Diana Sanchez of Rutgers University.
The whites and black dating or vice versa in particular is a major concern, based on the believe that no white should date nor marry a black person, because of the blacks were enslaved by the whites in the time past, and this has led to racism and segregation.
The white journalists were killed by a vividly troubled former colleague, who, among things, blamed racism for his motive.
Portraying this side of Darwin is probably an intentional P.R. white - washing by the producers of a man whose beliefs had unintended disastrous consequences on the world (e.g., fueling racism, violence, etc.).
A period drama set in post-World War II Mississippi, based on a novel of the same name by Hillary Jordan, Mudbound tells the story of two men — one African American, one white — returning home from the war to go to work on a rural Mississippi farm, each struggling to readjust to the realities of American life, including the intense racism of the period.
But only one comes to mind with racism as an actual character: the controversial drama «White Dog,» directed by Samuel Fuller, based on the novel by Romain Gary.
After all, you can't comment on the racism committed against black men without commenting on the fact that the white cops would be horrified by the fact that white women were at the motel having sex with black men.
Usually directed by white men, like The Help's Tate Taylor, movies about racism are often actually about white people learning about racism, as if that is the only or most significant way the subject can be tackled.
But «Hostiles» is no spoof; it's a deadly serious examination of the strained relationship between white men and Native Americans in this country, one that acknowledges the racism and brutality the U.S. Army showed to frontier tribes, while giving a bigoted cavalry officer played by Christian Bale a chance to redeem himself.
The continuation, through Warren, of the retribution against white brutality exacted by Django is offered as cathartic, and Tarantino's sincere commitment to fighting racism is welcome given the current tensions provoked by police killings of black citizens in the United States.
The documentary takes as its guiding premise that the United States's endemic racism toward African - Americans stems from laws and forms of governance made predominately by white men who unconsciously hate themselves.
The Help, written and directed by Tate Taylor from the novel by Kathryn Stockett, belongs to the Driving Miss Daisy tradition of feel - good fables about black - white relations in America, movies in which institutional racism takes a backseat to the personal enlightenment of one white character.
Racism is the word no one has the bad manners to utter, but Peele and his actors have great fun showing us white liberals trying and failing not to be bothered by blackness.
In a recent profile with The New York Times, Jason Blum — the producer behind Get Out, Jordan Peele's massively popular 2017 thriller about a young black man who faces a terrifying form of racism in a predominantly white suburb — announced that one of his followup projects will be a horror film about black lesbians living in the «burbs, directed by Dee Rees.
It is only by combining an iconic white - guy - hero - genre with one of the few credible black - guys - with - guns genres that Tarantino can make his larger point about the evils of slavery and racism.
The effect one white American Olympic participant had on another may not be as substantial a story to take up the 24 - hour news cycle as the issue of systemic racism highlighted by the Rodney King beating and the O.J. Simpson trial, which happened before and after the main events of this film, but it works to sell one of the film's notable points.
MaryAnn Johanson: Dee Rees's marvelous film is of course a terrific look at racism in the rural South in the 1940s: I particularly love how it shows how its two WWII veterans, one black and one white, are changed by their experiences of race relations in Europe and in the US Army during the war, that they discover that the way things have been in America are not automatically the way they must be, that their world could be better and fairer.
Get Out, a horror that satires white liberal racism picked up four nominations, while Call Me By Your Name, a romantic gay coming - of - age love story, is a front - runner in three categories.
Recent developments could be seen as having paved the way: the Black Lives Matter movement, debates over representation sparked by the #OscarSoWhite debacle, the resurgence of white nationalism and institutional racism resulting from Donald Trump's presidency.
The best teachers will be able to reflect on their own cultural position in the classroom, challenge this racism, and identify where «white privilege» perpetuates inequality for Indigenous students by favouring Western knowledge over other kinds of cultural knowledge.
Students insisted that racism is «not a good thing» but denied any individual or collective responsibility for racism by the «white culture».
In this case, by adopting the pose of protest, white demonstrators insensitively, though hopefully well - intentioned, in fact did more to distract from the issue that racism is pervasive in the structures of power than contribute to it.
Growing Up White: A Veteran Teacher Reflects on Racism by Julie Landsman Rowman and Littlefield, 2008 Growing Up White is for everyone who wants to know more about our schools, our community, our country, and ourselves.
White Teachers / Diverse Classrooms: A Guide to Building Inclusive Schools, Promoting High Expectations, and Eliminating Racism by Julie Landsman & Chance W. Lewis (Eds.)
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