Sentences with phrase «by women in a society»

Includes an examination of the extra burdens borne by women in a society that was fair to few subjects.

Specifically, the reality of lower earning - power across every level of education (a problem that by the way is also shared by all women in this society but particularly among women of color), the lack of assets from which one can draw upon in case of any type of disruption in earnings, and poor access to credible financial institutions within the neighborhoods where they live, make African Americans particularly vulnerable to falling behind, and staying behind, thus significantly hampering the possibility of establishing a positive credit history.

Basically it is reverse sexism towards men by women in our society.

Not exact matches

The grand jury estimated Gosnell took in at least $ 1.8 million a year, mostly in cash, using figures provided by Women's Medical Society staff.

«Considering that «histrionic personality disorder» is still in the DSM - 5, and that women in general are more likely to be diagnosed with anxiety, depression, and some other mental illnesses by clinicians, I'd say he's stoking the flames of a much larger problem about how our society seems to view women — as having excessive emotional needs that need to nearly constantly be managed or controlled rather than taken seriously.

So, it should come as no surprise that the hard work by our fundraising team paid off in a big way for the Leukemia & Lymphoma Society's Man & Woman of the Year annual campaign.

«He's an egomaniac devoid of all moral sense» ---- said the society woman dressing for a charity bazaar, who dared not contemplate what means of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim in life and could generate no aim from within the sterility of his soul, but basked in virtue and held an unearned respect from all, by grace of his fingers on the wounds of others ---- said the novelist who had nothing to say if the subject of service and sacrifice were to be taken away from him, who sobbed in the hearing of attentive thousands that he loved them and loved them and would they please love him a little in return ---- said the lady columnist who had just bought a country mansion because she wrote so tenderly about the little people ---- said all the little people who wanted to hear of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls of others.»

Biraq, societies without a firm structure got razed by superior Westerners because all societies were abusing their weaker members (women, minorities, disabled, etc) in them already.

In modern society slavery, or women being the property of a father / husband is seen as morally wrong, yet these beliefs are supported as moral by the OT / NT.

«Our society will be enriched by the public recognition of such enduring faithful love in families headed by two men or two women as well as by a woman and a man.

The encyclical warned of four resulting trends: a general lowering of moral standards throughout society; a rise in infidelity; a lessening of respect for women by men; and the coercive use of reproductive technologies by governments.

We were just going to press with an issue that included an outstanding article by Father Paul Mankowski, S.J., on the second draft of «One in Christ Jesus: A Pastoral Response to the Concerns of Women for Church and Society.»

He starts off the treatise by stating that marriage is an unequivocally good thing, that God willed to create man and woman in friendship, and that the first natural bond of human society is man and wife:

Rather, specifically human existence is, in Whitehead's term, a «personal society,» i.e., a temporal sequence of occasions which share, by virtue of inheritance from the earlier to the later, a defining characteristic that makes the man or woman in question just this individual and not some other.

A male, who held the highest position in society, and held the highest class status, was seen to be «feminized» by penetration, and designated as a social inferior, (female), by a male of lower class status, and thus his status was lowered, to that of a woman.

In a monogamous society when a man marries one woman he can not marry another, and much trouble would be avoided by accepting this fact.

Also, there is nothing wrong with being sexually aroused by naked men or women, the disturbing thing with the unequal power of division (or lack of division) of power in society produces systems where women continuously lessened, by objectification (more than) men.

Tolerance has been a by - word of the enlightened approach to ensuring that women, disabled, racial groups etc have been able to participate fully in society and been suitably accommodated.

The accusation that the Church by the masculine nature of the language it has used of God has for centuries reflected and reinforced a patriarchal society, which has shut out female forms of self - representation and seen women in terms of male desire, is hard to refute.

Many people are still hoping that the church can meet the new challenges dramatized by the rising consciousness of women in search of spiritual rebirth for themselves and for all of human society.

If we add to this the sexual activity of young men of the same age, of gay men and lesbian women at a later stage of life, and that of unmarried and divorced heterosexual couples, it becomes clear that the sexual practice of people in our society is quite different from that held to be normative by the traditional teaching of the churches.

In fact, the Eckhart Society, which began in England in the 1980s, was founded by an Anglican man and Catholic woman who previously had been very attracted to BuddhisIn fact, the Eckhart Society, which began in England in the 1980s, was founded by an Anglican man and Catholic woman who previously had been very attracted to Buddhisin England in the 1980s, was founded by an Anglican man and Catholic woman who previously had been very attracted to Buddhisin the 1980s, was founded by an Anglican man and Catholic woman who previously had been very attracted to Buddhism.

Before dismissing the above fantasy too quickly, let the reader think about why it is that our society seems so little concerned over female homosexuality, has regarded it so lightly, and has no idea of the amount of female sexual activity engaged in by women who are not admitted homosexuals.

There is research to show that the rhythm of the lives of adult men and women in our society is determined largely by career patterns at work and expectations of self - fulfillment, especially sexual fulfillment, in their personal lives.

But is it not likely that our male - dominated society «represses,» in Freud's sense, the realization that women guided by instinct and pleasure alone could cause far more havoc than men motivated by the same factors?

Maybe justice and the good society are brought about precisely by lawyers and judges sending the jury out of the courtroom while they decide whether to admit the testimony of an old black woman who has been listening in on the whole trial of her son.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

Stirred by the steady stream of feminist literature which has caused a revolution in Western society, and prodded by the more liberal wing of the church which opened up the discussion on the ordination of women twenty or more years ago, contemporary evangelicals have become increasingly interested in reevaluating the role of women.

Their method of computing «unmet need» is, typically, to measure by sample questionnaire the fraction of married women in various societies who say they are not using modern means of contraception and also say that they want no more children, or that they wish to delay the birth of their next child.

So when middle - class women in mid-20th-century America felt restricted and stressed by society's expectations, was it any wonder that the era of the problem that had no name became the era of the «mother's little helper»?

There is the deep and widespread oppression of women, along with the elderly and children dependent upon women, in all patriarchical societies around the globe whereby women and their dependents are dehumanized and depersonalized by the androcentric fears and aggressions of males (sexism).

One may say, the natural basis of life was protected in the traditional societies by the fisherfolk, the tribals, the women and the feminist principle of their living by nature.

The symbol of the Father God, spawned in the human imagination and sustained as plausible by patriarchy, has in turn rendered service to this type of society by making its mechanisms for the oppression of women appear right and fitting.

Such marriages are found in all segments of our society but may be more common among minority cultures where men are almost as dehumanized by the white male dominant culture as are women.

Jennifer Lawrence was exploited by hackers who stole, posted, and distributed nude photos of her, but she, and so many other women, are exploited by a society that is convinced and comfortable that men should treat women as sexual commodities, online or in a relationship.

In the first place such education, now as always, is concerned with the nurture of men and women whose business in life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign PoweIn the first place such education, now as always, is concerned with the nurture of men and women whose business in life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Powein life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Powein the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Powein the totality of human history by Sovereign Power.

Women, said the movement, were an oppressed class, oppressed (in a range of formulations from the so - called «moderate» to the honestly radical) by men, by society, or by the species itself.

Because women are often quickly judged in our society by «appearances,» concerns about what to wear and how one's voice carries can not be ignored.

But I am not against education for women; societies in third world countries where women and girls marry young are the most impoverished, uneducated, countries, with children that are cared for by nobody.

The Catholic philosopher Alice von Hildebrand suggests that «when piety dies out in women, society is threatened in its very fabric; for a woman's relationship to the sacred keeps the Church and society on an even keel, and when this link is severed, both are threatened by total moral chaos.»

Instead, spiritual fatherhood has come under attack in the Church by feminists and their allies who believe the Church should reflect the unisex vision of men and women that pervades society, and they have had an influence in many dioceses and seminaries far greater than their numbers would suggest.

The homes and family were basically that the only spheres were women could play significant roles in early judaism.4 The dominant impression left by our early Jewish sources is of a very patriarchal society that limited women's roles and functions to the home, and severely restricted: (1) their rights of inheritance, (2) their choice of relationships, (3) their ability to pursue a religious education or fully participate in the synagogue, and (4) their freedom of movement.5

We list some of the most conspicuous etiologies: pain of childbirth, 3:16; the relative position of man and woman in society, 3:16; the intractability of man's natural environment and the consequent necessity of his hard labor, 3:17 - 19; man's irrevocable consignment to death, 3:19; the antipathy between the nomad and the agriculturalist and perhaps also the origin of violence in human relationships in the Brothers, 4:1 - 16; and the frustrating fact in the human situation of fundamental communication thwarted by plurality of speech and wide geographical dispersion, 11:1 - 9.

In fact the fundamental rights of the citizen require that all traditional communities change, breaking traditional hierarchies and patriarchies, to bring about social justice by giving the dalits, the tribals and the women who were excluded from the traditional power - structures of society, fuller participation in the power - structures; and the State is called upon to assist it by suitable legislation and other meanIn fact the fundamental rights of the citizen require that all traditional communities change, breaking traditional hierarchies and patriarchies, to bring about social justice by giving the dalits, the tribals and the women who were excluded from the traditional power - structures of society, fuller participation in the power - structures; and the State is called upon to assist it by suitable legislation and other meanin the power - structures; and the State is called upon to assist it by suitable legislation and other means.

If I interpret the prospectus of the CMC correctly, the objective of the CMC namely to «impart to men and women an education of the highest order in the art and science of medicine and to equip them in the spirit of Christ for service In the relief of suffering and promotion of health», that is, the idea of a combination of training in professional skills, moulding the technically trained in a culture of human values and motivation, equipping them to utilize technology to serve «with compassion and concern for the whole person», the people especially the weaker sections of society, and giving spiritual reinforcement of that culture by the «spirit of Christ» and the motto «Not to be Ministered unto but to Minister» derived from him, goes back in tradition to the founder herself (Prospectus MBBS Course p. 5in the art and science of medicine and to equip them in the spirit of Christ for service In the relief of suffering and promotion of health», that is, the idea of a combination of training in professional skills, moulding the technically trained in a culture of human values and motivation, equipping them to utilize technology to serve «with compassion and concern for the whole person», the people especially the weaker sections of society, and giving spiritual reinforcement of that culture by the «spirit of Christ» and the motto «Not to be Ministered unto but to Minister» derived from him, goes back in tradition to the founder herself (Prospectus MBBS Course p. 5in the spirit of Christ for service In the relief of suffering and promotion of health», that is, the idea of a combination of training in professional skills, moulding the technically trained in a culture of human values and motivation, equipping them to utilize technology to serve «with compassion and concern for the whole person», the people especially the weaker sections of society, and giving spiritual reinforcement of that culture by the «spirit of Christ» and the motto «Not to be Ministered unto but to Minister» derived from him, goes back in tradition to the founder herself (Prospectus MBBS Course p. 5In the relief of suffering and promotion of health», that is, the idea of a combination of training in professional skills, moulding the technically trained in a culture of human values and motivation, equipping them to utilize technology to serve «with compassion and concern for the whole person», the people especially the weaker sections of society, and giving spiritual reinforcement of that culture by the «spirit of Christ» and the motto «Not to be Ministered unto but to Minister» derived from him, goes back in tradition to the founder herself (Prospectus MBBS Course p. 5in professional skills, moulding the technically trained in a culture of human values and motivation, equipping them to utilize technology to serve «with compassion and concern for the whole person», the people especially the weaker sections of society, and giving spiritual reinforcement of that culture by the «spirit of Christ» and the motto «Not to be Ministered unto but to Minister» derived from him, goes back in tradition to the founder herself (Prospectus MBBS Course p. 5in a culture of human values and motivation, equipping them to utilize technology to serve «with compassion and concern for the whole person», the people especially the weaker sections of society, and giving spiritual reinforcement of that culture by the «spirit of Christ» and the motto «Not to be Ministered unto but to Minister» derived from him, goes back in tradition to the founder herself (Prospectus MBBS Course p. 5in tradition to the founder herself (Prospectus MBBS Course p. 5).

You can say your religion holds men and women equally, but it does not exist in society, or the bible, which clearly was written by man,

What makes abortion «awful» is the shame and guilt caused by two heavily ideological notions that all women in the society still learn to some degree: (1) the association of fetus with «baby» and the aborting woman with «bad mother,» and (2) the assumption that sex for pleasure is «wrong» (for women) and that women who indulge in it have to pay a price.

Portraying the individual choice to abort in this way, as a step toward freedom for the entire human race, invites women to see the sorrow they feel about their own abortions as part of a false consciousness instilled by a society determined to repress female sexuality.

In a society hungry for ever more affluence, where resources will seem permanently scarce, the decision not to abort might in time seem a willful act of self - indulgence whose costs should be borne only by the self - indulgent woman herselIn a society hungry for ever more affluence, where resources will seem permanently scarce, the decision not to abort might in time seem a willful act of self - indulgence whose costs should be borne only by the self - indulgent woman herselin time seem a willful act of self - indulgence whose costs should be borne only by the self - indulgent woman herself.

These references depict a society still in touch with its roots, old men and old women renewed in the shade of Jesse's ancient stock, their old frames, matured by godly fear and faith, now become the polished horn for the spirit's eloquence: «The people who have walked in the dark have seen a wonderful light... for unto us a child is born.»