Sentences with phrase «call to ministry in»

The promise of woman's call to ministry in Acts 2: I7 - I8 will also figure in a fuller theological exposition of this passage.

In yet another crusade meeting in Nakonde Zambia, I meet a young man who was pastoring a church of about 300 who was saved and called to the ministry in one of my meetings.

Not exact matches

As far back as 2002, while vice minister, Kuroda used an opinion column in the Financial Times, co-written with his deputy at the finance ministry, to call for «aggressive monetary policy» from the central bank, including an inflation target, aimed at «drastically changing price expectations.»

Turkey warned its citizens about travel to the U.S. in response to what the foreign ministry called increasingly violent protests against the President - elect.

Turkey warned its citizens about travel to the United States on Saturday in response to what the foreign ministry called increasingly violent protests against President - elect Donald Trump.

She described his call to ministry as «one of the greatest stumbling blocks in our married life».

Confident in the strength of their unique perceived gifts and calling, many leaders angst over the ins and outs of daily ministry while barely making time to listen.

But the time spent at the tented hospital was formative in Geoff sensing a future call to Church ministry.

Larry, a widely experience overseer of a denominational region, for example, has frequently observed the tendency of leaders to allow their practice of ministry to become their identity over time, meaning that their call to ministry becomes so intertwined with doing ministry in a certain mode that they lost the ability to see the difference.

The best of what I am calling Pentecostal mysticism envisions a «worldly» ministry in which «the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised, and the poor have good news preached to them.»

The Bully Pastor delivers contradictory / mixed messages constantly, such as imploring people to «follow their calling» or to «become more involved» creatively in ministry.

You mentioned that when you heard the call to ministry the dynamic of things changed in your life.

- What if we were reminded that we're not responsible for being «successful» in ministry, but we are responsible for being faithful to the calling that God has laid out for us — regardless of the outcome?

In my case it was a call to ordained ministry.

I got called into the pastor's office once because a «brother» in a small group I was in reported to him that I was not qualified to work in a divorce recovery ministry because I accepted evolution!?

Much of Paul's apostolic ministry in the New Testament is aimed at helping believers recognize those differences and then calling them back to individual and corporate lives that reflect the risen One.

In what might be called an early example of collaborative ministry Jan Tyranowski was asked to form a Living Rosary group among the youth of the parish.

For 2,000 years, men and women have tried to discern a call and find their way in the ministry, only to find a world of expectations that can not be met.

For 17 years, after a mid-life call to ministry, she answered to Pastor Diana in two churches where she served as Associate Pastor.

Others have noticed this same thing, and we receive daily e-mails and phone calls from people saying they are prayerfully supporting Bob Wilkin, myself, and the ministry of Grace Evangelical Society as we continue to present the offer of eternal life to all who believe in Jesus for it.

Most of us run from sadness and pain, but she went back to school after her children were raised precisely because she felt called to sit in those thin places with the hope of Christ, bearing the ministry of simple presence and comfort.

He grew up in the Presbyterian Church (USA) in Minnesota and had an established career in software development consulting when he felt called to ministry.

She answered her call to ministry at the age of 15, and has been preaching, teaching and pastoring in the local church ever since.

It will be about God and his Church; to be called to serve them in love and humility through ordained ministry is a privilege beyond imagination for a Christian, and I hope and pray that my future service to all God's people will reflect that trust.

So stop asking whether or not anyone wants it or needs it, and simply do it because you were made to do it, because it makes you fully alive to do it, because you are working out what God has already worked in, because it matters, because you are called to the ministry of reconciliation, because the seeds might just catch and someday, perhaps, you'll sit by the banks of river under the spreading branches of a tree of righteousness.

These charisms may well be called the democratic aspects of the Church, especially as it is evident from dogmatic ecclesiology as well as from church history that this freely working Spirit can be active not only in the official ministry of the Church but also in every individual of the demos, that is to say of the people of God.

It was during those same years that I felt and responded to the call to ministry, but because of my new awareness of the intellectual world and its marginalization of my beliefs, I decided to immerse myself in that world before going to seminary.

So rather than wearing out my voice in calling for an end to evangelicalism's culture wars, I think it's time to focus on finding and creating church among its many refugees — women called to ministry, our LGBTQ brother and sisters, science - lovers, doubters, dreamers, misfits, abuse survivors, those who refuse to choose between their intellectual integrity and their faith or their compassion and their religion, those who have, for whatever reason, been «farewelled.»

It may be, especially as the Greek word pais can mean both «son» and «servant», that the title was a way of interpreting Jesus» ministry in the light of passages in Isaiah which speak of a Suffering Servant, who was called to be a «covenant for the people and a light for the gentiles» (Isa.

Liberation theology looks to the words of Jesus in Luke 4 where he describes his call to ministry (echoing the words of the ancient prophet Isaiah) and at the ways that he included many of the outcast (women, Samaritans, tax collectors, etc.) in his ministry and parable.

While guarding against a rush to judgment, we can easily think of ministries that are pushing all or many of the current success buttons: they are carried out by a professional elite; they utilize the best marketing and media techniques; they dispense a personal fulfillment strategy to essentially anonymous folk who are regarded as consumers and called to respond in carefully prescribed ways which do not implicate them or their leadership in the more complex and controversial human issues.

Thus, mainline churches continue to offer what Becker calls the «standard package» of family ministries that were institutionalized earlier in the century for married couples with children.

The leaders of the churches in the past were more concerned with the character of their people and their calling to be God's people and to do God's ministry.

Many turn - of - the - century Holiness bodies, archetypically the Nazarenes and the Pilgrim Holiness Church, understood their special calling to be ministry to the poor, especially those in the inner cities — and this impulse was epitomized in the Salvation Army.

Let him do well what he normally does in the common life, and this will be the principal indication of his hearing God's particular call to him, and of carrying out his particular ministry as a result.

As I said yesterday in my prayer from the cell post called «satellite phone», I have this strange feeling of alienation from God since I left the professional ministry and haven't been to church...

Especially in western countries, Christian mission has been closely related to the so - called «cross-cultural ministry.»

Even in these modern days I have had long and agonizing interviews and counseling sessions with overseas missionaries who were trying to decide whether, if they exercised ministry back home, they would be recreant to their «higher calling.»

The Archbishop of York, Dr John Sentamu said: «Peter brings a wealth of experience in parish ministry and in army chaplaincy, and has many spiritual gifts to help him lead the church forward in the mission of God in the diocese to which he has been called.

Most important of all, their pastors and lay leaders believe that God is calling them to ministry, that God speaks to them — sometimes in rather direct ways — and that where God leads, God will provide.

H. Richard Niebuhr's famous metaphor for the minister as «pastoral director, «5 and more recent variations of it, 6 continue to be useful in taking account of the two elements that distinguish the ministry from other professions, namely, the sense of a personal calling to be a prophetic resource to persons and to structures in society plus accountability to an organization that the minister both leads and serves.

In such a situation the providential call assumes increased importance, for the question the Church raises through its various agencies is which young men and women have been endowed by God with the spiritual, moral and intellectual qualities necessary to this work, which of them through the guidance of their lives have been led by God toward the ministry, which of them it ought therefore to call.

The ministry as a «profession» rather than a calling has encouraged the rush toward ecclesiastical preferment, with clergy jostling one another like bumper cars in order to secure the most prestigious placements.

It appears that there is general though only implicit recognition of the fact that a call to the ministry includes at least these four elements (1) the call to be a Christian, which is variously described as the call to discipleship of Jesus Christ, to hearing and doing of the Word of God, to repentance and faith, et cetera; (2) the secret call, namely, that inner persuasion or experience whereby a person feels himself directly summoned or invited by God to take up the work of the ministry; (3) the providential call, which is that invitation and command to assume the work of the ministry which comes through the equipment of a person with the talents necessary for the exercise of the office and through the divine guidance of his life by all its circumstances; (4) the ecclesiastical call, that is, the summons and invitation extended to a man by some community or institution of the Church to engage in the work of the ministry.

Once more, differences in historic definitions of the ministry are less due to exclusive insistence on some one interpretation of what constitutes a call than to variations in the emphasis placed on the various elements present in every call.

I believe that much of the so - called «burn - out» in ministry, and the people who are sick and tired of church, and who no longer want to serve in church, are simply people who are angry with others because when they served, nobody served them.

It was conceded that the application of so strict a rule as celibacy to those not called to a life of asceticism but ordained to the diaconate in preparation for ministry in the church had led to widespread abuse and immorality.

The recognition of the validity of her ordination by Archbishop Kolini — and some hints of openness toward women's ordination from Akinola himself — coupled with her being called to All Souls in Wheaton suggests that women's ministry may be an issue in the future for Common Cause.

For the next three years van Gogh singlemindedly pursued his calling to the ministry, first as a student of theology and then as a missionary to the coal miners in the...

In this world, in this time; in ministry responsive to the Word of God and the word of earth; in a nation and a church in which it is as if there were no Sermon on the Mount; in such a time of durable earth crisis, we will not only be called troublers of Israel, we will be in Ahab's sense troublers of IsraeIn this world, in this time; in ministry responsive to the Word of God and the word of earth; in a nation and a church in which it is as if there were no Sermon on the Mount; in such a time of durable earth crisis, we will not only be called troublers of Israel, we will be in Ahab's sense troublers of Israein this time; in ministry responsive to the Word of God and the word of earth; in a nation and a church in which it is as if there were no Sermon on the Mount; in such a time of durable earth crisis, we will not only be called troublers of Israel, we will be in Ahab's sense troublers of Israein ministry responsive to the Word of God and the word of earth; in a nation and a church in which it is as if there were no Sermon on the Mount; in such a time of durable earth crisis, we will not only be called troublers of Israel, we will be in Ahab's sense troublers of Israein a nation and a church in which it is as if there were no Sermon on the Mount; in such a time of durable earth crisis, we will not only be called troublers of Israel, we will be in Ahab's sense troublers of Israein which it is as if there were no Sermon on the Mount; in such a time of durable earth crisis, we will not only be called troublers of Israel, we will be in Ahab's sense troublers of Israein such a time of durable earth crisis, we will not only be called troublers of Israel, we will be in Ahab's sense troublers of Israein Ahab's sense troublers of Israel.