Sentences with phrase «called new century»

Not exact matches

Twentieth Century Fox has released a new Amazon Echo skill called Offworld Colony Simulator.

More than half a century ago, U.S. President John F. Kennedy called the race to space «a great new American enterprise.»

This is big - box retailing in the 21st century, says Paco Underhill, CEO of New York — based consultancy firm Envirosell and author of Why We Buy: The Science of Shopping and Call of the Mall.

Terms of the transaction call for Disney to issue approximately 515 million new shares to 21st Century Fox shareholders, representing approximately a 25 % stake in Disney on a pro forma basis.

The Ancient Greeks, Russians, Zen Vajrayana Monks, Native Americans, Japanese Shinto Monks (they call it «Misogi ``, or spirit cleansing) and Spartan Soldiers were well aware of the benefits of cold water, and in 18th century the modern revival of cold water treatments was re-discovered in Germany under the new name «Hydrotherapy».

After all, nineteenth - century Lutheran theologians like Ritschl and Harnack were leading lights of what Troeltsch later called «Neo-Protestantism»; they were followed in the twentieth century by the likes of Bultmann, Ebeling, and lesser imitators fighting at all costs to save Lutheranism against Karl Barth's new orthodoxy or Dietrich Bonhoeffer's call to discipleship.

The authoritative interpretation of Vatican II by Popes John Paul II and Benedict XVI has focused this evolution through the prism of what these two men of the council have called the New Evangelization, which is now the grand strategy of the Catholic Church for the twenty - first century and beyond.

The twelfth - century reformation gave rise to so many forms of religious life that the Fourth Lateran Council called for an end to new religious orders.

In keeping with the notion that hearers of the call is a collective metaphor, we shall invite to the discussion four authors of popular commentaries on the First Gospel: Jack Dean Kingsbury, an American Protestant and author of Matthew in Proclamation Commentaries (Fortress Press, 1986); David Hill, a Britisher, author of The Gospel of Matthew in the New Century Bible Commentary (Wm. B. Eerdmans Publishing Co., 1972); John P. Meier, an American Roman Catholic, author of Matthew in the New Testament Message Series (Michael Glazier, 1980): and Eduard Schweizer, a Swiss, author of The Good News According to Matthew translated by David Green (John Knox, 1975).

The American frontier was called a new world, but it was a peasant subsistence very much like what had been known for centuries in the old.

In my judgement he hits a new low by stating: «The twenty - first century was born in violence, with the «terrorist» air attack on New York on 11 September 2001...» In English one uses inverted commas when quoting someone or when conveying the sense of «so - called&raqunew low by stating: «The twenty - first century was born in violence, with the «terrorist» air attack on New York on 11 September 2001...» In English one uses inverted commas when quoting someone or when conveying the sense of «so - called&raquNew York on 11 September 2001...» In English one uses inverted commas when quoting someone or when conveying the sense of «so - called».

What is new in the twentieth century are the data of contemporary physics that call for explanation in terms of an event philosophy.

A monument to the importance of that achievement for the history of the Slavs is the very alphabet in which most Slavs write, which is called Cyrillic, in honor of Saint Cyril, the ninth - century «apostle to the Slavs,» who, with his brother Methodius, is traditionally given credit for having invented it... Not only among the Slavs in the ninth century, but also among the other so - called heathen in the 19th century, the two fundamental elements of missionary culture for more than a millennium have therefore been the translation of the Bible, especially of the New Testament, and education in the missionary schools.

So the evolution of the Church's understanding of the gospel over the centuries is not a matter of «paradigm shifts,» or ruptures, or radical breaks and new beginnings; it's a question of what theologians call the development of doctrine.

In his book Man as Male and Female (Eerdmans, 1975), Jewett argues for an egalitarian male / female relationship by calling for distinctions (within the New Testament materials themselves) between Paul the former rabbi and Paul the apostle, or between Paul's perception of the truth and his implementation of it in the first century.

Reconstructionists leave little doubt that they are consciously imitating the Puritans of the early 17th century in establishing «a city on a hill» and calling on the New Testament (e.g., Matt.

Nevertheless, in the midst of his reshaping still lies the central story at the heart of the (original) Book of Mormon — that a 19th century treasure hunter called Joseph Smith claimed to have discovered a new revelation of Jesus appearing to South American tribes inscribed on golden plates which only he could translate, and became the self - appointed prophet of a new religious movement (and yes, that whole story comes in for a lot of ridicule along the way).

There has been some work by notable heavyweights in the field of NT scholarship on what is called «The New Perspective on Paul» prompted by evidence that revealed first century Judaism was not the legalistic system that traditional interpreters believed.

the «General Epistles» of John and Jude, and the so - called Second Epistle of Peter, which is probably the latest work in the New Testament, not much earlier than the middle of the second century.

The evidence of the New Testament books themselves can now be supplemented by that of other Christian writings which are dated from the end of the first and the beginning of the second century, notably by the so - called

There was much in the New Learning of the early sixteenth century which called for assimilation within the theology and philosophy of the Church.

In the first half of the 17th century, Rene Descartes put forth a new method of philosophy, inaugurating what would come to be called the modern age.

In this new book he offers a snapshot of the penetration of what might be called «alien'thinking (though this is not a term Trower himself uses) into twentieth - century Catholic intellectual life, singlingout in particular two writers accorded iconic status over the years, Pierre Teilhard de Chardin and Karl Rahner.

My family had been in Brooklyn (or, as I will ever call it, God's country) for over a century, refugees from the Lower East Side and a Jacob Riis — style life in early - twentieth - century New York.

According to the Century, «the new system calls pre-eminently for an economic man of cooperative, unselfish self - restraint, operating in a limited market determined according to a social plan,» and the only agency in the United States capable of calling forth that individual was the Christian church: «The function of the Christian church is to provide the new economic man whose birth and growth will match the birth and growth of the new economic system.»

Called «The Religion of Healthy - Mindedness» by William James in his classic work, Varieties of Religious Experience, New Thought is a spiritual and philosophical movement associated with the founding of a number of ideologically - related churches in the late 19th and early 20th century United States.

«Crisis theology,» or neo-orthodoxy, was making inroads even in the pages of The Christian Century, and by decade's end Morrison himself was calling for a «new liberalism,» for the old had become static and sterile — an instance of arrested development.

Twentieth century Protestant theology will discover such an atheism in every philosophical theology, but this is clearly a reaction to a uniquely modern philosophy, and a modern philosophy which is implicitly if not explicitly an apocalyptic philosophy, and is so in its very calling forth of a new totality.

«Toward New Symbols» expands on a call to resymbolize the message of faith in God which he had issued in a CHRISTIAN CENTURY article, «Reformation: Continuing Imperative.»

In 1997, a group of unipolarists led by Cheney, Libby, Wolfowitz, Elliott Abrams, Eliot Cohen, Frank Gaffney, Donald Kagan, Norman Podhoretz and Donald Rumsfeld founded the Project for the New American Century (PNAC), which issued a statement of principles that called for an aggressive American policy of global domination.

Calls for social justice aren't new or trendy, but have been a part of church teachings for many centuries.

As we have seen, evangelism in the third century began with the hearing of the gospel and the call to a new lifestyle.

With the emergence of new concern in our own century for the people caught in problems of urbanization, racial discrimination, industrialization, and the like, the churches moved first — through the so - called social gospel movement — to correct the previous emphasis on soul - saving as dealing only with individual persons.

It includes the growth of professionalism and what has been called a «new class» of knowledge workers and information specialists — growth that has, to say the least, occurred at the expense of the privileged position that clergy in past centuries occupied within the professions.5

And Christians will recognize that continuity when they call the new shape and form of the body of Christ living in the 21st century a church.

In a recent article in The Christian Century («How Jacques Ellul Reads the Bible, November 29, 1972) Vernard Eller said that «regnant methods of interpretation simply are not communicating biblical - truth in a way that is moving or meaningful to most believers» and called for a new hermeneutic.

The essays gathered in The Twilight of the Intellectuals, most of which were first published in the New Criterion, constitute a mordant retrospective on what Julien Benda early in the twentieth century called la trahison des clercs — the treason committed by modern intellectuals (who were mostly middle - class writers, scholars, and artists) against the principles and institutions that had nurtured them.

The magazine that still calls itself the Christian Century was founded during that period on the conviction that the twentieth century would indeed be a «Christian century» where humankind would see significant new manifestations of peace and righteousness in theCentury was founded during that period on the conviction that the twentieth century would indeed be a «Christian century» where humankind would see significant new manifestations of peace and righteousness in thecentury would indeed be a «Christian century» where humankind would see significant new manifestations of peace and righteousness in thecentury» where humankind would see significant new manifestations of peace and righteousness in the world.

This feisty, fiery sixteenth - century Spanish mystic and reformer captivated me for precisely the reasons that Benedict mentioned this past July, when he praised Teresa as a model for the New Evangelization whose «luminous and engaging call» remains «familiar in our own times.»

The second challenge to what many commentators are now calling America's «holiday from history» came, of course, on September 11, 2001 — a day of infamy that, in a very real sense, marked the beginning of a new century and a new millennium.

Catholics in Oregon, the far west of what in centuries past was called the New World, remember and talk about Francis and Clare, Augustine, Gregory, Catherine, Gertrude, Cornelius, Clement, Philip, Elizabeth, Luwanga, Miki, and thousands and thousands more.

Corinthian congregational fission reappears at the end of the first century in First Clement 45 - 47, and the catalogue of New Testament Apocrypha includes Third Corinthians, the «Apocalypse of Paul,» and even a modern and useless apocryphon called the «Epistle of Kallikrates.»

Among nations, the new century will call for representative assemblies and alliances that can mount cooperative efforts to protect the environment, enhance developing economies and ensure freedom from genocide and oppression.

The liturgical movement will presumably call for a new kind of literature on the priesthood and its vocation, differing in emphasis from the pastoral guides of the last three centuries.

Langdon Cook, local author and blogger, in his new book Fat of the Land, Adventures of a 21st Century Forager, makes you see this land of plenty we call home in a whole new light.

These varieties, or «land races,» called «Chimayo» and «Espanola» adapted to particular environments and are still planted today in the same fields they were grown in centuries ago; they constitute a small but distinct part of the tons of pods produced each year in New Mexico.

These varieties, or «land races,» called «Chimayó» and «Española,» had adapted to particular environments and are still planted today in the same fields they were grown in centuries ago; they constitute a small but distinct part of the tons of pods produced each year in New Mexico.

These varieties, or «land races,» called «Chimayo» and «Española,» had adapted to particular environments and are still planted today in the same fields they were grown in centuries ago; they constitute a small but distinct part of the tons of pods produced each year in New Mexico.

We came home hoping with the new century to start things with a freash slat only to find ourselves called slaveres when he Put A wagon Wheel in Cement in front of his fathers house and hes standing there with his coat and shirts off yelling at the crowd wasn't there any one there with the guts to whip the NI **** in front of the world to prove his place was at our feet or bleeding for his insolence.

This relatively new movement, which is also sometimes called student - centered learning, has its roots in the progressive strain of American educational thought, but its current incarnation is also based on the modern belief, common among corporate executives and other business leaders, that there is a major and potentially calamitous disconnect brewing between the historical structures and traditions of the American public school system and the labor - force demands of the 21st - century American economy.