Even
caring people often forget to update their contact information.
Even
caring people often forget to update their microchip contact information.
Not exact matches
We've all met those over aggressive networking
people who only
care about themselves and hand out business cards and compliments as
often as they blink.
Self -
care is such a buzz word that it's
often tossed around without
people really thinking about what it means to practice it.
«It has the power to influence public debate, mobilize communities, and — most importantly — offer creative solutions to help
people receive better
care, no matter where they live or who they are,» write Richards and Karp, who believe that the tech industry owes its success to both of its employees as well as the communities it serves, whose health needs are
often partially met by Planned Parenthood itself.
The truth is, most
people care very little about how
often you failed or how long it took you to arrive at success but rather only
care about what you succeeded at — period.
Often, these are the
people who listen to you most, who show an active
caring for your situation and want to hear about it.
Patients can usually get feedback from the doctor within minutes, and
often for the same price or less than an in -
person doctor's office or urgent -
care clinic visit.
Often, just showing
people you
care is enough to make a massive difference in customer loyalty and satisfaction.
When
people talk about health
care benefits, they
often forget that someone is ultimately paying the bill.
«Too
often, leaders get caught up in telling
people what they're doing wrong instead of showing that they
care,» he says.
Divorced
people often find themselves at odds with their exes over child -
care and other issues, Friedman says.
Family members, authority figures, or executives who want to appear to
care about the opinion of another
person, but really want their instructions carried out without discussion,
often favor tag questions.
Often the best mentors — those who provide
caring and altruistic advice and counseling — are not the highfliers who have the influence to pull
people up through the system.
Whether or not Boz believed what he wrote, the memo matters because it highlights what
people outside Silicon Valley
often fear about Silicon Valley: That big tech companies don't actually
care about the
people who use their services, only that those
people serve as data points that help tech companies grow.
«They're very
often wonderful places where
people's dignity is protected and if you will invest those and churches get involved in those we'll see even higher levels of end of life palliative
care there.
Words and phrases characterizing
care — the need to be helpful, hospitable, concerned, and loving — were voiced significantly more
often by rescuers than non-rescuers as they recalled the values they learned from the
persons they valued most.
it presents itself as an uncontrollable need for attention, these
people often fake medical symptoms to get taken
care of in the hospital, however, there are also a lot of documented cases where the
person pretends to be posessed.
Smart
people who
care and want to help are
often used very badly by Narcissists and / or Sociopaths in «ministry» positions....
I would only open up to very few
people in my life, because most
often than not, no one listened / seemed to
care.
The
person who loves his neighbors and his enemies will
often ask serious questions of himself, of the Church, and of God about how to truly
care for them.
You are asking these
people to
care for your parents as you would, doing hard, personal and sometimes dangerous tasks (lifting and moving
people causes
often life altering injury) and they
often make barely livable wages.
Caring can be spontaneous, but
often, especially in a diverse community, it is more a calling; a responsibility — something we can not neglect just because we feel we are no good at it or because we do not know the sorrowing
person well enough.
A second basic pastoral -
care ministry — that of «sustaining» or helping
persons who have suffered traumatic experiences to endure and transcend those experiences, and indeed to grow in and through them, and
often because of them — is likewise closely related through black theology.
«2 In fact, it was
often used as a mere synonym for eros (passionate, though not necessarily sensual, desire) or for philia (liking or
caring for another
person in the ordinary sense).
Few
people are willing to share so that communities can provide the physical well - being and spiritual
care needed by all our country's citizens (male and female, white and of color, rich and poor) Too
often we take the easy way out and pass responsibility to the next generation.
One great thing about old
people is that they can speak their mind without having to
care about whether it will be popular or not - I wonder with him whether we have become too politically correct and don't speak about our feelings
often enough.
Explaining how families can be supported, Matt Wall explained: «With families, it's about bringing a sense of compassion and
care to
people who've
often faced many, many difficulties and challenges - crime and prison being just one -
often an expression of other underlying issues that families are having to deal with.»
Martin i have been thinking about what you said about craig martin and myself and
often when i write i also feel the tears and i used to be embarrassed about that its not something guys usually do.But when it is the holy spirit working in our hearts he is prompting us because he
cares whats going on in
peoples lives we do nt these
people but the holy spirit does and sometimes weeps for them because they are hurting he understands.So sometimes when i write its his words that i write so its as if he was speaking to them..
Why is it so hard for
people who believe to grasp that there are lots of
people who don't believe, and those
people are
often every bit as kind and
caring and helpful as they are?
Q
People often assume big media is godless and doesn't
care about traditional values.
Very
often, the
people who are this second soil look very promising to begin with, but since they do not take
care of the sin issues in their lives, they fall away, and eventually end up addicted to sin and destroying their life, their health, and their relationships.
So we've read the studies,
often written in the spirit of Tocqueville, that American conservative Christians are distinguished by their philanthropic generosity and their voluntary
care giving, and their churches, at their best at least, are attentive to the whole lives of particular
persons.
Cleaning up trash, graffiti and so on is generally understand as
caring about those neighborhoods by the
people who live there, and quite
often provides opportunity for conversations.
Bishop Philip added: «The
people who participate
often live in community; they're well - supported, well - supervised and
cared for by congregations, and so they're able to serve and explore vocation in the context of loving community.»
In the U.S., what I
care about is when they want to crap all over different
people in differing ways because they differ and don't agree with one another; and because this conflicted nature of the Christian belief system is thus
often used as a weapon of bigotry.
In the Qur» an you will see that
often the first
person singular such as I or My is used, when Allah speaks about His love,
care and closeness and forgiveness for His servants.
You will
often hear them say, «
People don't
care what you know until they know that you
care,» and «The way to a
person's heart is through their stomach.»
I find it interesting that
people are allowed to have their own crosses, but
often care - givers, including pastors, can't appear to have one.
Some â $ œvisionaryâ $ leaders are
often terrible shepherds of their flock, because they
care more about the end result then they do the journey, and the
people who get helped or hurt along the way.
People who «take
care of» others
often believe that ignoring some behavior is a
caring act.
To be the only chaplain in a 170 - bed hospital filled with a great number of
people who are quadraplegic; to try to help these
people rediscover and / or redefine a life value and quality that they
often feel has been lost; to grow to
care greatly about these
people; to do all these things and yet deep, deep inside, to feel that you would rather be dead than be quadraplegic — that's hard to admit.
That said, what I really, really despise, is the TV Evangelists that would ask for more and more money, and guilt it out of
people... and of course, the most vunerable are the elderly or sick shut - ins that
often would send their old age pension, and barely eat, thinking that they were doing good... and the TV Evangelists could
care less that they were literally taking food money from them.
People who are quadraplegic can not dress themselves completely or accomplish complete hygiene
care;
often they can not comb their hair or brush their teeth or blow their nose — or wipe away tears.
Ok now I know most atheists are live and let live and couldn't
care less about what other
people believe, but whenever you get defensive and wonder why «theists»
often call atheism just as much a religion as Christianity, Islam, Hinduism, etc look at things like this.
Cares enormously about children in resettlement camps, who must drink water to fill their stomachs because there is no food; he cares about shivering women at Nyanga whose flimsy plastic shelters are being destroyed by police; He cares that the influx control system together with Bantunization are destroying black family life not accidentally but by deliberate government policy; He cares that people die mysteriously in detention; He cares that something horrible is happening in this country when a man will often mow down his family before turning the gun on himself; He cares that life seems so dirt cheap (cited in Maimela 1986
Cares enormously about children in resettlement camps, who must drink water to fill their stomachs because there is no food; he
cares about shivering women at Nyanga whose flimsy plastic shelters are being destroyed by police; He cares that the influx control system together with Bantunization are destroying black family life not accidentally but by deliberate government policy; He cares that people die mysteriously in detention; He cares that something horrible is happening in this country when a man will often mow down his family before turning the gun on himself; He cares that life seems so dirt cheap (cited in Maimela 1986
cares about shivering women at Nyanga whose flimsy plastic shelters are being destroyed by police; He
cares that the influx control system together with Bantunization are destroying black family life not accidentally but by deliberate government policy; He cares that people die mysteriously in detention; He cares that something horrible is happening in this country when a man will often mow down his family before turning the gun on himself; He cares that life seems so dirt cheap (cited in Maimela 1986
cares that the influx control system together with Bantunization are destroying black family life not accidentally but by deliberate government policy; He
cares that people die mysteriously in detention; He cares that something horrible is happening in this country when a man will often mow down his family before turning the gun on himself; He cares that life seems so dirt cheap (cited in Maimela 1986
cares that
people die mysteriously in detention; He
cares that something horrible is happening in this country when a man will often mow down his family before turning the gun on himself; He cares that life seems so dirt cheap (cited in Maimela 1986
cares that something horrible is happening in this country when a man will
often mow down his family before turning the gun on himself; He
cares that life seems so dirt cheap (cited in Maimela 1986
cares that life seems so dirt cheap (cited in Maimela 1986:43).
How
often have I heard someone rebuked for smoking a cigarette when that was the last thing that needed to be addressed, and in fact, would take
care of itself once the
person's life had been addressed.
This
care often requires us to work with
people who do not live up to Christian standards of virtue, as St. Augustine knew well.
However, if we observe the way God
cared for His
people and, then, by rebuking them, again and again, through His prophets, and if we realize how
often (almost) all refused to obey God, we could also wonder why He didn't judge them earlier and more
often.
In talking about health
care, the first question
people often ask is, «Do you think health
care is a right or a privilege?»