Gossip, as a church activity without malice, may well be,
at its best, the moral
casuistry of ordinary people, a primary means of congregational bonding, a source of utterly essential moral data about ourselves, an everyday means of investigating communally what it means to be baptized.
Instead, however, and as the best substitute, the Church would need to give the individual Christian three things: a more living ardour of Christian inspiration as a basis of individual life; an absolute conviction that the moral responsibility of the individual is not
at an end because he does not come in conflict with any concrete instruction of the official Church; an initiation into the holy art of finding the concrete prescription for his own decision in the personal call of God, in other words, the logic of concrete particular decision which of course does justice to universal regulative principles but can not wholly be deduced from them solely by explicit
casuistry.