Sentences with phrase «catechism at»

Indeed, Aristotle's formulation was taken up by the Catholic Church «the unity of soul and body is so profound that one has to consider the soul to be the «form» of the body» proclaims the Catechism at 365) as part of its official teaching on the relation between the soul and the body.

Indeed, Aristotle's formulation was taken up by the Catholic Church («the unity of soul and body is so profound that one has to consider the soul to be the «form» of the body» proclaims the Catechism at § 365) as part of its official teaching on the relation between the soul and the body.

So you learned all that philosophy from the Jesuits and on once a week catechism at your home parish?

Not exact matches

At the last judgment, the Catechism of the Catholic Church tells us, Christ «will pronounce the final word on all history.

The Catechism looks at the same dark chapter and sees the ways the Church's social justice sensibility mitigated the damage.

Speaking about the value of catechism... Kevin DeYoung, pastor of University Reformed Church in East Lansing, MI, and one of the bloggers here at Evangel, recently agreed to an interview about his new book The Good News We Almost Forgot: Rediscovering the Gospel in a 16th Century Catechism, whicatechism... Kevin DeYoung, pastor of University Reformed Church in East Lansing, MI, and one of the bloggers here at Evangel, recently agreed to an interview about his new book The Good News We Almost Forgot: Rediscovering the Gospel in a 16th Century Catechism, whiCatechism, which is....

Their support for the Catechism of the Catholic Church, their thriving seminaries, their young priests, and their joyful presence at great international Catholic gatherings, have all contributed to renewal and given fresh hope to the Church.

In secondary schools there should be at least one full classroom set of The Catechism of the Catholic Churchand at least one full classroom set of The Compendium — and these books should be regularly used in Religious Education».

The Catechism again says that the Church is «already present in figure [in the community of our first parents] at the beginning of the world, this Church was prepared in marvellous fashion in the history of the people of Israel and the old Covenant.

For, as Caldecott highlights, the Catholic tendency, from Thomas Aquinas through to the contemporary Catechism (one might also add St Augustine and the 14th - century papal Encyclical Benedictus Deus) has been to emphasise that the human soul is not physical, but rather spiritual, in the image of God's divine nature, and directly created at conception.

She was instructed in the faith by one of the sisters at her school in California; and her Catholic faith was further deepened through her study of the Baltimore Catechism.

We were a group of 20 students at a mission school in Rome and by taking to the streets each week to speak and pray with the people we met, we put into practice what we learnt from the great Catechism of the Catholic Church and various encyclicals on mission and love: to listen and to love.

The good thing about the modern movement is that the person is not clobbered if he does not at once quote the right answer from the catechism.

This hubris is in contradistinction to the clear teaching of the Catechism of the Catholic Church» for the Catechism, while assuming a serious dialogue among government officials, just war analysts, and the public, nonetheless teaches (at § 2309) that «the evaluation of these [just war] conditions for moral legitimacy belongs to the prudential judgment of those who have responsibility for the common good.»

At a conference in California this past summer, I had the opportunity to discuss these questions publicly with an old friend, Cardinal Christoph Schoenborn, OP, the archbishop of Vienna and principal editor of the Catechism of the Catholic Church (a labor for which the universal Church owes him a great debt of gratitude).

The Catechism is coherent in its own terms, but it only hints at how it all connects with creation and therefore with human science.

The Church clearly still wishes to retain talk of the spiritual soul as was evident at the Second Vatican Council and has been confirmed more recently by the Catechism of the Catholic Church: «The human person, though made of body and soul, is a unity».

The Catechism does at several points touch on a more synthetic integration of all God's works, commenting that «creation is revealed as the first step towards» the final Covenant of Love (CCC 288) and that» God created the world the sake of communion with his divine life, a communion brought about by the convocation of men in Christ, and this convocation is the Church» (CCC 760).

The convergence of his published work over the last forty years with the new Catechism (and Pope John Paul's thought at certain points) is very encouraging.

The book was drawn from notes distributed at a series of talks on the first part of the Catechism given at the diocesan education centre to groups mostly of young people in their 20s and 30s.

Many are drawn from the Catechism; others, for example St Theresa of Avila on being judged at the end by «One whom we have loved above all things», are welcome and enriching additions.

As we saw at the beginning, the old catechism uses the two words «faith» and «hope» where some people would use the one word «faith».

«4 It seemed reasonable in the sixteenth century that parents could be expected to teach catechism to their children at home and that families would pray together.

Moreover, the great majority of the intended audience for the Catechism of the Catholic Church have been only marginally touched, or not touched at all, by the controversies of the sixteenth century.

Its catechism states that «one can not charge with the sin of separation those who at present are born into these communities [that resulted from separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers.»

At the heart of this most important little book is what The Catechism of the Catholic Church states: «the right and duty of parents to educate their children are primordial and inalienable.

A look at the Catechism of the Catholic Church will indicate how many of Rahner's insights have not been taken up by the Church and indeed sit very uncomfortably with traditional Church teaching.

At times it is as if the world of Pope John Paul II, and the new Catechism had never occurred.

He may have despised the simple catechism of his German congregation, just as we «moderns» take offense at the minimalistic theology of many of the folk who inhabit our standard - brand churches, but he knew also that they had a great deal to teach the young pastor by virtue of having surveyed the land «across the river» and having dared to cross the chilly waters of Jordan with a sense of divine protection.

It may well be true that no church perfectly embodies all I have suggested (though, looking back at the article, I do not think I set the practical bar very high: decent liturgy shaped by theology, helpful catechisms, good preaching, baptism, Lord's Supper, a basic grasp of history etc.).

A professor of ethics at Loyola University, New Orleans, argues against the moral legitimacy of the death penalty, in agreement with statements of John Paul II that have been incorporated into the Catechism of the Catholic Church.

At all times, his big Jerusalem Bible sat before him on the table, more dog - eared even than the Catechism that sat beside it.

The conventional God of the catechisms makes all his caring moves after everything is settled and there is nothing at stake for the Strong One.

In a moving story concerning his own children's unanimous affirmation of the moral legitimacy of «same - sex sex» he harked back with nostalgia to his «religious instruction... in the 1950s [which] was hardly rigorous, but at least I was taught to memorise the questions and answers of the Penny Catechism.»

Mysteriously, in a way the Church does not try to explain, at her conception she was preserved from Original Sin in anticipation of and through the merits of Christ's saving passion and death -LCB- Catechism of the Catholic Church 491 - 492).

Perusing the index of Origins, the weekly publication of representative documents and speeches compiled by Catholic News Service, our imaginary historian will note, for example, the following initiatives undertaken at the national, diocesan and parish levels in 1994 - 95: providing alternatives to abortion; staffing adoption agencies; conducting adult education courses; addressing African American Catholics» pastoral needs; funding programs to prevent alcohol abuse; implementing a new policy on altar servers and guidelines for the Anointing of the Sick; lobbying for arms control; eliminating asbestos in public housing; supporting the activities of the Association of Catholic Colleges and Universities (227 strong); challenging atheism in American society; establishing base communities (also known as small faith communities); providing aid to war victims in Bosnia; conducting Catholic research in bioethics; publicizing the new Catechism of the Catholic Church; battling child abuse; strengthening the relationship between church and labor unions; and deepening the structures and expressions of collegiality in the local and diocesan church.

And the Catechism of the Catholic Church affirms clearly: «The Church teaches that every spiritual soul is created immediately by God - it is not «produced» by the parents - and also that it is immortal: it does not perish when it separates from the body at death, and it will be reunited with the body at the final Resurrection.»

(Although, to be fair, the Catechism doesn't go so far as to say the unensouled body isn't a body at all; it does, however, make the distinction between an unensouled «body of matter» and an ensouled «living, human body.»)

Fr Paul Watson and colleagues at the Maryvale Institute, Birmingham, elucidate catechetical principles which must ground transmission, according to the catechetical documents of the Church since the Second Vatican Council, Evangelii Nuntiandi (EN), Catechesi Tradendae (CT), the General Directory for Catechesis (GDC) and the Catechism of the Catholic Church (CCC), documents largely ignored by the Heythrop Study, On the Way to Life - cf. our editorial and main article.

Key Themes accompanying the Framework PRINCIPLE 1 Fr Paul Watson and colleagues at the Maryvale Institute, Birmingham, elucidate catechetical principles which must ground transmission, according to the catechetical documents of the Church since the Second Vatican Council, Evangelii Nuntiandi (EN), Catechesi Tradendae (CT), the General Directory for Catechesis (GDC) and the Catechism of the Catholic Church (CCC), documents largely ignored by the Heythrop Study, On the Way to Life - cf. our editorial and main article.

Since our Christian lives are always lived at a crossroads, the Catechism states: «There are two ways: the one of life, the other of death» (CCC 1696).

At the Catholic schools they learn that their Catechism teaches that Mortal sin is dependent on «intention».

Such an idea contradicts the constant practice of the Church in which subsequent teachings of Popes, Councils and the Catechism reiterate, sometimes using different words and expressions, prior non-infallible teachings of Popes (in encyclicals) and other documents to be accepted and authoritatively binding at the appropriate level.

It's amazingly complete, going all the way back to VanHook remembering impromptu catechism courses taken at his dead mother's knee as a source of inspiration.

one character plaintively asks another at the end of The Catechism Cataclysm, a horror comedy where God punishes a couple of wayward parishioners using some...

Swept away were the Latin Mass, the Baltimore Catechism, meatless Fridays, the high priest at an altar with his back to his congregation.

The Bishops who convened at the Third Plenary Council of Baltimore in 1884 determined to write a catechism for Catholic children — the famous Baltimore Catechism, which was a standard text in Catholic schools for the next 80 years, its questions and answers about the Church and God learned, by rote, by millions of children, in a fashion that might put Muslim madrassas to shame — and then issued what today would be considered a terribly draconian and medieval (pacatechism for Catholic children — the famous Baltimore Catechism, which was a standard text in Catholic schools for the next 80 years, its questions and answers about the Church and God learned, by rote, by millions of children, in a fashion that might put Muslim madrassas to shame — and then issued what today would be considered a terribly draconian and medieval (paCatechism, which was a standard text in Catholic schools for the next 80 years, its questions and answers about the Church and God learned, by rote, by millions of children, in a fashion that might put Muslim madrassas to shame — and then issued what today would be considered a terribly draconian and medieval (parochial?)

Did your climate cult leaders teach you those obfuscation talking points at your CAGW - by - CO2 climate cult catechism indoctrination classes?

«To love him and serve him» as the penny catechism says might not be far from the truth — at least as far as the «serve him» bit goes (and ignoring the gender specific language for a bit as well).

That's a very compelling and appealing narrative, but it sounds more like a catechism of High Modernity than science, at least as science has come to be practiced today.