Sentences with phrase «center of my vision»

OLDTEASER: And while engaged in the quest, he discovered that Oedipus, a Greek king (rex), lay right in the center of his vision.
One idea certainly must be in thc center of any vision of a desirable future: equality.
Essentially the following: that within the compressive arrangement which gathers them into a single complex center of vision, the individual elements must group and tighten not merely without becoming distorted in the process, but with an enhancement of their «centric» qualities, i.e. their personality: (It must truly be said that this is not merely a condition of success but a positive requirement of growth.
Macular degeneration, for example, might initially surface as a distortion of straight lines or a dark, blurry or white out spots in the center of vision.
The reason: The eye's center of vision is packed only with cones.
You are legally blind to objects more than a finger width or two from the center of your vision.
Jeffrey Goldberg, MD, PhD: The toughest part of diagnosing glaucoma is that in most patients it affects the peripheral vision, the edges of your vision, first, and the center of your vision very late in the disease.
At the center of this vision is the desire to build a deep educational and cultural knowledge base in our teacher residents so they can advocate for social justice effectively and stimulate community transformation.
As the macula deteriorates, people see a blurred spot in the center of their vision.

Not exact matches

Clearly, Bezos has kept Amazon's vision front and center, and inspired thousands of employees to do the same.
«Part of our vision is to create a neighborhood center that provides long - needed community services,» Facebook wrote.
«Walmart's vision of the future is centered around people — by serving the communities people live in and the people who work at Walmart,» Walmart chief information officer Clay Johnson said in a statement.
Now the strategic realities of peer competition and the recognition that globalization will never lead to a borderless world are refocusing the U.S. strategic vision and China is squarely at the center.
University - run entrepreneurship centers can help you find like - minded people with whom you can discuss your visions, as well as business advisers and alumni who can offer guidance to make them a reality, says Starr Marcello, director and chief operating officer of the University of Chicago's Polsky Center for Entrepreneurship and Innovation.
CVS, which has a network of nearly 10,000 pharmacies and over 1,000 walk - in clinics, plans to use its vast retail footprint as a center for pharmacy, nutrition, clinical, vision and even beauty services.
While Apple was announcing its long - awaited smartwatch (and two updated smartphones), chipmaker Intel was unveiling its own vision for the future of wearables up the Peninsula at San Francisco's Moscone Center.
What we brought here is the training of human - centered design, the training of Lean Six Sigma, strategic focus, the creation of a vision.
Part of the Dignity Health network, Marian Regional Medical Center offers employees a «Total Rewards» benefits program that includes medical insurance, dental and vision coverage, healthcare spending accounts, life and disability insurance, paid vacation and holidays, a 403 (b) savings plan with employer match, tuition reimbursement, and more.
A bunch of people who that had that same vision came together, and we started Coin Center
The briefing focused on a vision of STEM learning opportunities as a network of charging stations in which children power up their learning by plugging into activities at school, after school, at science centers and libraries, as well as online.
But, to some, it's more philosophical, centering on whether this change would fit within the vision of its original inventor, Satoshi Nakamoto.
As a champion of the national Startup America initiative and leader of Startup Arkansas, Lee provides the vision and leadership for The Venture Center.
Prior to joining Vision Critical, she served as General Counsel at Q9, a provider of outsourced data center services, practiced in the Corporate Group of Baker & McKenzie and held legal counsel positions with several companies, including CanWest Global and General Motors of Canada.
Our boundedness by Christ gives us the framework, center, vision and mission: We are the body of Christ, gathering around Jesus, dreaming His dream of the Kingdom of God and sharing His mission of living it (in unselfish service to our neighbour), preaching it and modeling it before a watching world.
Carroll's vision of church reform, then, lacks a Christic center.
We are back to a more ancient struggle between a world vision based upon the satisfaction of self - centered desire and another kind of vision that may seem impossibly simple because it is conceptually a very simple matter.
Griffin and I as well as other co-directors of the Center, past and current (Philip Clayton, Roland Faber, Mary Elizabeth Moore, and Marjorie Suchocki) are all theologians who find in Whitehead's vision rich resources for rethinking our Christian heritage.
He states: «Every form of therapy, whether it is carried on in churches, growth centers, consulting rooms or wisdom schools rests upon a vision of what man might become, a diagnosis of his present unhappiness and a prescription for how he may move toward fulfillment»
Once this dualistic form of consciousness is negated and transcended by a dialectical movement of thinking or vision, then the world or reality no longer stands forth as autonomous and apart, and is known or experienced as being integrally and necessarily related to the center and ground of consciousness.
(Indeed, fascinating histories might be written of major changes in the identities of both denominational and university - related theological schools that came about over the past thirty years not by grand vision and masterful decision but through the accumulated impact of individual decisions about particular proposed courses, programs for this and centers for that.)
Articulating a vision of the family centered on marriage but sensitive to the growing ranks of adults and children who do not live in conventional families is, of course, a challenging assignment.
When the citizens of a republic or a civilization become merely self - interested (or equally worse, interested in nothing at all) the center fails, and chaos conquers — until a man rides in on a white horse and reestablishes an order based not on nature or on God's will, but on his own subjective vision of the world.
Pius's vision may have been too insular and diplomatic; he was insufficiently concerned about protecting the human rights of non-Catholics; he seriously misjudged the significance of the concordat in legitimizing the Third Reich; and his treatment of the Catholic Center Party in Germany is deeply disturbing.
The biblical vision of the Kingdom of God, however, lies at the center of the proclamation of the church of God.
In my vision of process metaphysics there is no one overarching center, no overarching center of value, meaning, and order.
A decentered Whiteheadian vision suggests a world where larger and larger patterns of meaning and order emerge gradually, fitfully, and unevenly from the churning multiplicity of value centers constituted by the sophisticated occasions regnant in living organisms.
In this comparison of Whitehead's centered vision (with God) and my own decentered vision (without God), I will start with a brief recapitulation of Whitehead's account of how God functions in the world.
He acknowledges that «there are Jews who have and continue to place ethics and morality at the center of Jewish life» and that «more and more Jews include Palestinians as part of their vision
Second, the Christian vision of reality includes implications not only about God, humanity, and the world, but also about a particular historical tradition, with Jesus at its center.
And thus the third axiom, the overtly feminist move in Coakley's theology of the Trinity: she thinks that «the Church had politico - ecclesiastical reasons for preventing this vision of God, with its prioritization and highlighting of the Spirit, from getting too close to center stage.»
The trouble with many conventional pictures of heaven is that they describe eternal life as a vapid and self - centered perpetual enjoyment rather than, as in Dante's Divine Comedy, a rejoicing in the vision of God.
The dominant paradigm for a church that reflects the vision of Jesus will be mission centers, not franchises in a denominational corporation.
And if the pure subject of consciousness is the deepest center of nineteenth century thinking and vision, now that subject is violently disrupted, as most deeply understood by Nietzsche himself, and in the wake of that disruption there has occurred the advent of a truly anonymous consciousness and society.
Eccentric in this case simply means that it provides an angle of vision that is somewhat off center.
Like the visions in Isaiah 65:17 - 25 and Zechariah 8:1 - 8, the vision of final peace in the Apocalypse centers on a city.
But the vision of a more humanizing community can become a reality only as these institutions function more fully as human growth and development centers!
If teachers, administrators, school boards, and parents catch a vision of schools as lifelong growth centers, the humanizing impact of this vast network of schools can be immense.
With feminist theologians and advocates of creation centered spirituality, mutually transformed by the encounter with the new physics and the new biology, process theologians have sought a vision of the relational matrix of creativity, and to learn from the wisdom of the earth and the embodiment of that wisdom in the all too long suppressed and neglected traditions of women, blacks, Hispanics, Native Americans, of Africa and Asia.
A Reformed Southern Baptist, Platt ministers by challenging audiences to a more intentional, Christ - centered vision of discipleship and belief, telling CT in a 2013 interview that following Jesus «is a total reorientation of life.
I envision such centers as organic - cybernetic institutions with sensors bringing information from all important sources where the future is being formed and in turn feeding back the results of reflections upon these influences to places where visions of desirable futures could be transformed into programs of action.
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