Not exact matches
Smith reminds readers of the
idea of divine accommodation, which suggests that «in the process of divine inspiration, God did not correct every incomplete or mistaken viewpoint of the
biblical authors in order to communicate through them with their readers... The point of the inspired scripture was to communicate its
central point, not to straighten out every kink and dent in the views of all the people involved in
biblical inscripturation and reception along the way.»
I have faithfully tried to present an objective, factual picture of unfolding
Biblical thought, but it will doubtless be evident that the
central ideas of Scripture, in whatever changing categories they may be phrased, seem to me the hope of man's individual and social life.
The «pathos of God» (as contrasted with the concept of the «impassability» of God), according to the Jewish
biblical scholar Abraham Heschel, is the
central idea of prophetic theology (Merkle, 494).
That is, instead of taking up the question of the autonomy of consciousness in its most general sense, I will attempt to focus the debate on a
central concept of self - awareness which is capable of corresponding to one of the major traits of the
idea of revelation brought to light by our analysis of
biblical discourse.
In a profound survey of the history of the discussion of love in
biblical, classical, and Christian sources he concluded agape was the
central Christian
idea.