Sentences with phrase «central concepts in»

This course covers central concepts in social psychology such as social cognition, attitudes, group processes, interpersonal relationships, aggression, political psychology and ideology.

Although compatibility and compatible matches are not central concepts in relationship science, when «compatibility» and «compatible matches» are discussed in the literature, they are often associated with the similarity principle (see discussion by Sprecher, 2011).

Geometric figures, repetitions and processes are central concepts in minimalism.

Reviewed by Merritt Clifton Though you may never have heard of either «taxonomy» or «cladistics,» the two central concepts in Carol Kaesuk Yoon's 2009 opus Naming Nature, it remains a fascinating read for -LSB-...]

«Being» is both Heidegger's central concept in his metaphysical quest for the essences or grounds of things and it is also his most difficult concept to understand.

Indeed society is in part a «system of heroics» (The expression «system of heroics» is employed by Becker as a central concept in The Denial Of Death.)

The trio decided to apply «target theory» — a central concept in the study of the effects of radiation — to genes.

Fairness is a central concept in the adult world.

Thermodynamics, the physical theory that resulted from the study of these machines, proved to be an extremely fruitful approach; it is still a central concept in the optimisation of energy use in heat engines.

«I believe that calcium sensitivity will become a central concept in cardiology.

In a weird series of choices, Warner Bros. has opted to include a ton of extra content ---- including Deadpool - inspired R - rated violence and minor characters ---- on the Batman v Superman DVD, assumedly to avoid muddying the film's central concept in theaters.

Culturally responsive teaching (CRT) has become a central concept in the education world, and rightfully so.

In this latest week - long series, our writers will explore the ways in which contemporary artists are using rebellion as a central concept in their artwork through exclusive interviews, articles, essays and daily features.

The pursuit of self - knowledge is a central concept in Plensa's studio practice.

This central concept in dendroclimatology is referred to as standardization (Fritts 1976; Cook et al. 1990) and the aim is to preserve as much of the climate - related information as possible while removing the un-wanted, non-climatic information.

Arguably no other central concept in the psychotherapeutic literature has evolved and was revised as extensibly in the last century, as the concept of countertransference.

Intersubjectivity is a central concept in dyadic developmental psychotherapy.

Not exact matches

The Concise Encyclopedia of Business Ethics (ISBN 978 -0-9940760-1-4) aims to provide readers with a useful, concise overview of the central concepts and debates in business ethics.

In his monthly commentary, Gross engages in an extended explanation of the rise of the concept of credit in the modern world, before asking, «Yet how much credit is too much credit and how is a dedicated central banker to knoIn his monthly commentary, Gross engages in an extended explanation of the rise of the concept of credit in the modern world, before asking, «Yet how much credit is too much credit and how is a dedicated central banker to knoin an extended explanation of the rise of the concept of credit in the modern world, before asking, «Yet how much credit is too much credit and how is a dedicated central banker to knoin the modern world, before asking, «Yet how much credit is too much credit and how is a dedicated central banker to know?

Currently, the Monetary Authority of Singapore - the de facto central bank - spearheads a cross-border payment system concept built on a blockchain platform called Project Ubin, in partnership with its Canadian counterpart.

Last year, the member - owned network of banks and other financial institutions revealed a successful proof - of - concept aimed at reimagining the nostro - vostro accounts used by companies to store cash around the world, and in January, it signed an agreement with seven central securities depositories to evolve the way the centralized organizations might leverage blockchain.

The quote above embodies two of the concepts I've been discussing for quite some time in the weekly Short Seller's Journals: Central Bank intervention will ultimately fail in spectacular fashion; the Too Big To Fail Banks (TBTFs) currently have more leverage and OTC derivatives — the latter well hidden off - balance - sheet — than just before the 2008 financial crisis / de facto collapse.

The HKMA is also working on a research and proof - of - concept project on «central bank digital currency» in collaboration with Hong Kong's three note - issuing banks, Hong Kong Interbank Clearing and blockchain banking consortium R3.

Not only this, but this FinTech concept is likely to also include cross-border transactions, made possible by the participation of another central bank in the foreseeable future.

As such, Walker's central challenge to process thought becomes his own theological struggle for coherence in a metaphysical scheme that denies what he affirms as fundamental to a black liberation theologian, i.e., that the most inclusive concept of God is the God of the oppressed.

In that sense, the process philosopher or theologian who chooses to make some concept of experience central to an account of reality and of God may reasonably be expected to establish the credentials of the concept.

But it may be even more unnerving for some to find that the concept of a Supreme Being apparently does not play a central role in his religious philosophy, at least not in his ethical teachings.

Our first two main articles in this issue touch on the central concept of the third, namely the «recovery» of what has been lost.

While it is of course true that those who belong to this school are perhaps most vocal in their assertion that in our Lord alone may God be seen at work, and while it is they who denounce the concept of «general» revelation as a vain fancy of sub-Christian speculation, a considerable number of other Christian thinkers take what in effect is the same position when they make central to their teaching a kind of uniqueness in the coming and the person of Christ which effectively removes him from the context of the total sell - expressive operation of the Eternal Word.

Accepting the biblical understanding of love as central to any human concept of the divine is at the heart of Williams» enterprise, directly challenging the Augustinian formulation as a corruption of this.23 Love is «spirit taking form in history.»

Its concreteness in part consists of its transactions with its immediate host community, and its schooling is excellent to the extent that its transactions are deliberately and self - critically shaped in such a way that what they symbolize to the immediate neighborhood and what they teach members of the school community itself are consonant with the concepts taught and learned in its central practices.

Failure to engage existentially in the central practice of a congregation may well make it more difficult to understand God because participation in the common life of a congregation is a common way to be capacitated, that is, to acquire the requisite concepts, for apprehending God.

He devotes little attention to developing the concept and obviously does not wish to assign it a central position in his philosophy.

When a philosopher defines his central concept only in terms of itself (rational propositions are those that appeal to rational people or that can be supported on rational grounds) it is a sure sign of confusion.

In the first instance there could be reasons of a rational logical sort, reasons which challenge the coherence of the concept of God as that concept lies among the other concepts central to Whitehead's speculative scheme.

Central in the whole concept is the conviction that only those who are «pure in heart» can «see God».

The real essence of Hasidism is revealed not so much in its concepts as in the three central virtues which derive from these concepts: love, joy, and humility.

And it is derivative because it hopes to grasp what a man has become, and even his becoming itself, in genetic formulas, because it tries to replace the individual dynamic central principle of this becoming by a general concept.

Still one may not forget that Whitehead too treats the concept of history and the conditions of the possibility of metaphysics in his discussions with Descartes, Locke, Hume and Kant, without making them a central issue.

Thus the gospel was concentrated in the person of Jesus; the hope of the Kingdom receded and became eventually only another name for «heaven,» the other world, the state of bliss beyond death, or, as in Thomas Aquinas, a term for the divine theodicy in general — though in truth this interpretation really emphasized a fundamental element in the whole biblical conception, in Jesus» teaching as elsewhere — and thus an intellectual concept of the person of Jesus tended to become central for Christian doctrine, theology, and devotion, rather than the person of God, his sovereignty and his redemptive will, his wisdom and his love.

I generally put this down to very religious people (who have been raised with the concept that God is personally invested in them and is a central force in their life) experiencing the thought of a person without a religious belief system as being close to someone soul-less: without morals and without any fear of punishment (hell), so obviously less trustworthy than religious people who have a spiritual Big Brother and religious community watching their every move.

If I am right about the trajectory of MacIntyre's work, the central contention in After Virtue is his remark that «the concept of an intelligible action is a more fundamental concept than that of an action.»

In the following I wish to challenge this assumption with regard to only one but a very central relativistic concept — simultaneity — and thus I will show that Whitehead indeed not only modified that concept, but in Process and Reality he actually repudiated his earlier concept in favor of one what is more compatible with Einstein'In the following I wish to challenge this assumption with regard to only one but a very central relativistic concept — simultaneity — and thus I will show that Whitehead indeed not only modified that concept, but in Process and Reality he actually repudiated his earlier concept in favor of one what is more compatible with Einstein'in Process and Reality he actually repudiated his earlier concept in favor of one what is more compatible with Einstein'in favor of one what is more compatible with Einstein's.

What seems specially noteworthy in this connection is the meager use that the philosophy of organism makes of its own central concept of organism.

That is, instead of taking up the question of the autonomy of consciousness in its most general sense, I will attempt to focus the debate on a central concept of self - awareness which is capable of corresponding to one of the major traits of the idea of revelation brought to light by our analysis of biblical discourse.

«General education courses in the Sciences of the Physical Universe,» we are informed, «teach central facts and concepts in the physical sciences and engineering.»

Justice, mishpat, was the central ethical concept of the Hebrews, but the word was an omnibus into which many meanings were packed and from which many meanings were dropped in the long traveling of the Hebrew mind.

His character became central in the idea of God and the concept of God was thereby Christianized.

Rank's central working concept, separation anxiety, is very useful in coping with grief.

The persuasiveness of religious programs toward change appear to be greatest when they are viewed by a person who is in a state of attitude imbalance or transition and seeking new forms of gratification for his or her needs; when they are viewed by a person for whom religious faith has always been a viable, if not vital, option; when the options being presented are seen as realistic and leading to a desirable end; when opportunity for demonstration exists in proximate distance to the viewing situation; and when the attitude or behavior is not central to the individual's self - concept and ego - functioning.