It was not without reason that 19th -
century liberal theologians revolted en mass against the orthodox Anselmian doctrine of atonement that taught that the only ultimately compelling reason for Christ's coming was that he might suffer his substitutionary, sacrificial, expiating, even propitiating death.
If the nineteenth
century liberal theologians concentrated on immanence, the neo-orthodox theologians of twentieth century so stressed God's sovereign transcendence that any sense of His presence in the world was almost lost.
Not exact matches
[«While these claims have been made repeatedly over the last
century, the truth of the matter is that skeptics and
liberal theologians are unable to cite a single piece of solid archaeological evidence in support of their claims.
To affirm, for example, that the essential elements of Christianity in the first
century were only those items which believers of that day have in common with the «
liberal»
theologian of the twentieth
century, is to eliminate as unessential to first -
century believers their realistic eschatology, their belief in demons and angels, their vivid supernaturalism, their sacramentalism, their notion of the miraculous content of religious experience, and various other features of similar importance.
Contemporary theology is indebted to this Christocentric emphasis as it has developed in the
century and a half since Schleiermacher, Ritschl and other
liberal theologians pressed further the position that the Christian knowledge of God is based upon the history of Jesus.
For Karl Barth, Troeltsch was the last
theologian of the 19th
century; a man whose failure revealed the true character of
liberal theology.
Furthermore, Christian teaching in the nineteenth and early twentieth
century, and especially among
liberal Protestant
theologians, accentuated the anthropocentric tendencies of the Western tradition.
Recently conflicts have arisen as some
liberal theologians have sought to abort the liberation theology effort (cf. «Protestant Liberalism Reaffirmed,» by Deane William Ferm, The Christian
Century, April 28, 1976, p. 411).