Sentences with phrase «century mark in»

(Thank heavens given that I have past the half - century mark in birthdays!)

But today is the official quarter - century mark in Europe, and around here we'll take any excuse to party.

Due to addition of new companies over last several months and splits of HCP, YUM and sale of APPL, total count is getting closing to a century mark in my portfolio.

Performance has also improved, with the new V8 now propelling the car to the century mark in just 4.9 seconds, which was previously 5.4 seconds.

Black Panther slotted 5th this weekend with $ 201.8 M, and it's only one of five titles to crack past the two - century mark in a three - day period.

Messi hit the century mark in 122 European matches when he curled a free kick over the wall in the 61st minute.

He has been dominant in his last four games, rushing for 671 yards and 13 TD while eclipsing the century mark in each game.

Had he reached the half - century mark in Atlanta, he would have become the first Knick to do so since King in the 1984 - 1985 season in which he scored 32.5 points per game to lead the league.

Due to addition of new companies over last several months and splits of HCP, YUM and sale of APPL, total count is getting closing to a century mark in my portfolio.

Not exact matches

However, due to the building's landmark status (it was an inn for visiting barristers in the 18th century) there are no signs or flags allowed on the exterior; instead a bright green elephant sculpture marks the entrance to the hotel.

In a statement provided by 21st Century Fox, founder and executive co-chairman Rupert Murdoch said: «To ensure continuity of all that is best about Fox News and what it stands for, I will take over as Chairman and acting CEO, with the support of our existing management team under Bill Shine, Jay Wallace and Mark Kranz.»

In September, Facebook CEO Mark Zuckerberg and his wife Dr. Priscilla Chan promised to spend a whopping $ 3 billion of the Chan Zuckerberg Initiative's extensive capital over the next 10 years, as it works towards its lofty goal of curing, preventing or managing all diseases by the end of the century.

«This globetrotting novel follows the life of an awkward female «natural philosopher» born in 1800, providing a window into the development of science as a profession in the 19th century and dealing with the slings, arrows, and random events that mark all our lives.

As she explained at the Summit Conference in Los Angeles last weekend, a soulmate used to be something you found in religion — up until the 18th or 19th century, depending on how you mark it — rather than romance.

The Quintis administration marks the end of a failed quarter century experiment in tax - driven financial wizardry.

Most dispensary owners contacted for this report deal only in cash, such as Mark Capp, co-owner of Oregon Euphorics on SW Century Drive.

The year started off with torrential rainfall in California, marking the wettest winter in a century.

In line with the conference surfing theme, this eBook offers social media smarts from major brands: Century 21, TaylorMade, Eloqua, Whole Foods Market, Adobe, IBM, Cisco, Discover, LinkedIn, Humana, Marriott, Experian, Citrix, PwC, HubSpot, Kelly Services, Cox Communications plus top social media marketing thought leaders and influencers that include Mari Smith, Mark Schaefer and the man behind Social Media Marketing World himself, Michael Stelzner.

The period from March 2009 through April 2010 marked one of the best investment opportunities in the last century.

With 25 years of experience, the Publicis Media chairman says people, empowerment and trust are essential This year marks a milestone in what has been an exciting and fulfilling career for me: a quarter of a century as an industry veteran.

Authorship of John — many if not most NT scholars believe that John nor one of 12 wrote John; James — most agree not authored by James, and sometime in 2nd century AD; Peter — a mystery — some think that it could have been an early template for the other gospels; Luke — a mystery; Mark — finally it seems like we really might have another original author here — or were he and later Paul just using a very early Peter story?

This coming July, the world will mark the centenary of the First World War, the seismic calamity that began the 20th century as an epoch and that, in another hundred years, may well be regarded as the sanguinary first act in the end of Europe as «Europe» had been known for over a millennium.

Matthew, Mark, Luke, John, Paul of Tarsus (and Jesus, whoever he really was) and the rest of the first century evangelists read the OT Bible, as did the later church officials who decided which works to include in the compilation of the Bible.

The account that you refer to is at end of Mark 16:9 - 20 is not a Scripture, but is an addition by a later hand, appearing in certain Bible manuscripts and versions of the fifth and sixth centuries C.E..

Theresa May also reiterated her belief that it was ultimately up to the church to decide its own position on the matter, during an interview marking half a century since the decriminalisation of homosexuality in England and Wales.

A lawyer in the 1st century C.E. wrote that «through one man sin (from the Hebrew chattath meaning «to miss», missing the mark of perfect obedience) entered into the world and death through sin, and thus death spread to all men because they had all sinned.»

What occurred in the almost four centuries between Chalcedon and the writing of Mark's Gospel is a process in which truths with a provenance outside of Revelation are drawn into relationship with the truth of Revelation and illuminate the central truth of Jesus Christ.

It was just as disruptive as it had been in the eighteenth century, marked by the appearance of previously unknown words and ideologemes, the phrases and thought patterns that are building blocks of ideological systems.

Upon the basis of Paul's teaching, taken alone, Christianity might possibly have foundered a century later in the rising sea of Gnosticism; possessing Mark's compilation of the historic traditions, later amplified by the other evangelists, the church held true to its course, steering with firm, unslackened grip upon the historic origins of its faith.

To suggest, after all, that philosophers could speak the truth insofar as they «borrowed from Moses» is hardly the high «water mark of Christian tolerance in any century.

Hence we must conclude with Professors Branscomb, Lohmeyer, Werner, Bishop Rawlinson, and other recent writers, that Mark's point of view is that which was «in general characteristic of the Gentile - Christian Church of the first century,» but that it was not, «in the narrower and more distinctive sense of the words, a «Pauline» Gospel.»

It marked a watershed in western Christianity, becoming one of the most widely read Christian books of the century.

The growth of the church was even more marked in the third century, especially in the eastern part of the Empire.

The doctrines of God derived from this influence have stood through the centuries in marked tension with Biblical personalism.

If sexuality seems to be marking the twentieth century with its stamp, it is certainly not that man has changed but simply that he has a different consciousness of sex, and has given it a place of its own in his scale of values.1

Mark De Wolf Howe and William McLoughlin have argued that there was a de facto Protestant establishment in the early years of the Republic, that this establishment was broadened to include Catholics late in the nineteenth century and that only in the twentieth has America transcended the notion that it is a Christian nation.

As Boodin has said, the new intellectual renaissance into which physics has led us in the twentieth century is marked, not only by the emancipation from mechanism, but «the discovery of form or structure as fundamental in reality.

The Beelzebul controversy which Mark (3.19 - 22) supplies as the context for his version of the tradition with which we are concerned may or may not be historical, but it is certainly evidence for the fact that in the first century exorcisms as such were comparatively meaningless until they were interpreted.

(Mark 9:36) The crowd that storms and blusters in the bewildered name of the century might well tempt a serious man to set just such an unfortunate sufferer in their midst.

The issue was clearly focused at the three - quarter mark of the century by such developments as The Christian Century's series on «New Turns in Religious Thought» and an issue of Christianity and Crisis which asked, «Whatever Happened to Theology?century by such developments as The Christian Century's series on «New Turns in Religious Thought» and an issue of Christianity and Crisis which asked, «Whatever Happened to Theology?Century's series on «New Turns in Religious Thought» and an issue of Christianity and Crisis which asked, «Whatever Happened to Theology?»

Even if they attempt to explain away «No one knows about that day or hour, not even the angels in heaven nor the Son, but only the Father» (Mark 13:32), they can not explain away that most every Christian, theologian, scholar, and prophet from the first Century until the Nineteenth Century all believed that the church would go through the Great Tribulation and not escape through some secret rapture that would leave the world paralyzed.

Many people do not realize that the four Gospel accounts about Jesus (Matthew, Mark, Luke, and John) follow an ancient literary genre in the first century Roman Empire.

The closure marks the culmination of a dramatic surge in secularism in the USA following the Catholic Church scandals of the early 21st Century.

In the 20th century major ethnic groups and even racial groups began to be represented on the national political stage and the election of the first Catholic president in 1960 marked the crossing of an important symbolic barrieIn the 20th century major ethnic groups and even racial groups began to be represented on the national political stage and the election of the first Catholic president in 1960 marked the crossing of an important symbolic barriein 1960 marked the crossing of an important symbolic barrier.

One of the greatest achievements of New Testament criticism in the last century has been to establish beyond reasonable doubt that the gospel of Mark formed one of the principal sources used both by Matthew and Luke, and that it is both the earliest and in some ways the most important of our gospels.

The earliest ecclesiastical tradition regarding the origin of the Gospel of Mark is that given by Papias of Hierapolis, who lived in the first half of the second century.

Mark is preaching the gospel; he is doing it by telling a story belonging to the world of actual fact: the world in which Herod Antipas and Pontius Pilate played the parts on the public stage which secular historians ascribe to them; the world in which the machinery of Roman rule operated in ways known to all students of the period; the world which was disturbed by the familiar tensions and conflicts of the last half century of the Jewish state.

The Christian Century for December 22, 1976, carried a discerning article by Mark Juergensmeyer on «The Fading of an Era,» in which he vividly described the departure of the «last evangelistic missionary couple» from the Punjab state of north India and saw that departure as signifying the end of the «great missionary era of the...

But then, these are confusions that have marked discussions of religion in American for more than two centuries.

As scholars such as Randall Stewart and Mark Van Doren pointed out nearly a half - century ago, Hawthorne disbelieved in the secular, progressive optimism of the nineteenth century because, in his own words, the progressive spirit «preposterously miscalculated the possibilities» of human life.