Within the work of contemporary Brazilian artists, one can find the history of the country, spanning from 20th
century modernity back to the colonial period.
Andy Warhol / Ai Weiwei, developed by The Andy Warhol Museum in Pittsburgh, PA, and the National Gallery of Victoria, with the participation of Ai Weiwei, explores the significant influence of these two artists on modern and contemporary life, focusing on the parallels, intersections, and points of difference between their practices — Warhol representing 20th -
century modernity and the «American century,» and Ai representing life in the 21st century and what has been called the «Chinese century» to come...
Immediately impressive, the site - specific work occupies the vast 1640 square metre industrial space of the Turbine Hall and references the utopian visions of early 20th
century modernity from a post-modern perspective.
Hilton Kuching is a four star hotel filled with character, set along the banks of the Sarawak River in the Kuching City Centre.On the outside it blends in beautifully with the high rise buildings surrounding it, but inside it is a luxurious oasis that blends 21st
century modernity with traditional charm.On the recreational side of things, the hotel offers a comprehensive array of onsite facilities such as a beautifully landscaped outdoor swimming pool with poolside restobar, a fitness centre, tennis courts and sauna room.Alternatively, guests in the mood for further relaxation can line up a treatment at the hotel onsite massage centre.
Step into the city's most impressive design hotel suites, where 19th century French grandeur meets 21st
century modernity.
Not exact matches
Reno's account of
modernity's nineteenth -
century spiritual path gives French Catholicism the paradigmatic place more conventional accounts give to German Protestantism.
What is
modernity and (following the most powerful of Twentieth
Century constructs) its — ism?
Ron Dreher calls it the Benedict Option as he believes it is time for Christians to copy the fifth -
century monk St Benedict and pursue a «communal withdrawal from the mainstream, for the sake of sheltering one's faith and family from corrosive
modernity and cultivating a more traditional way of life».
From the nineteenth
century on, some Muslims have sought to respond to
modernity by developing liberal Islamic theologies.
Or Russell Hittinger's path - breaking «Two Thomisms, Two
Modernities»: «The past
century and a half of papal teaching on modern times often seems a tangle: any number of different strands — theology, Thomistic philosophy, social theory, economics — all snarled together.
True liberalism is, according to nineteenth -
century theology scholar Claude Welch, «maximal accommodation to the claims of
modernity.»
Building on the emphasis on the individual in pietism, moving through Kant, and in this
century appropriating existentialism, Lutheranism has too frequently tried to construct in the private experience of justification an area for faith that can not be touched by the challenges of
modernity.
Jewish historians used to speak of Moses Mendelssohn, the late - eighteenth -
century German Jewish thinker, as the man who single - handedly launched his previously ghettoized people into
modernity.
After Popes Gregory XVI, Pius IX, and Leo XIII corrected the Kantianism and Hegelianism of some early - nineteenth
century Catholic intellectuals» namely Georg Hermes and Anton Günther» a tradition - oriented ethos developed in which Catholic thinkers, by and large, resisted the temptations of
modernity and instead harvested the wisdom rooted in ancient and medieval sources.
By this I simply mean that we live during the period of
modernity — that period of Western cultural history that began with the Enlightenment of the seventeenth and eighteenth
centuries and continues into the present.
Indeed, in the eighteenth
century Catholicism had comfortably — perhaps all too comfortably — adapted itself to many aspects of
modernity.
The very best of nineteenth - and twentieth -
century theology, both Protesant and Catholic, has been engaged in executing
modernity's turn to the subject and, by now, its corrective in postmodern categories.
Since, however, his interpretation set God's power, and will in the very center of history, and since he saw secular empires as stumbling inexorably through sin, rather than as representing progressive steps toward
modernity, he was regarded until the mid-20th
century as too archaic to be of help.
The ecclesiology on which I am working concerns Chinese, Jews, Roman Catholics and Protestants within the horizon of a crumbling of
modernity that brings Christians closer to premodernity than they've been in perhaps 300 years, and closer to the situation of the first
centuries than they've been in more than a millennium and a half.
Although
modernity flourishes among the intelligentsia, there now is a strong, equally secular postmodern — or even antimodern — counterforce that was not present in the previous «enlightened»
centuries.
Return for a moment to
modernity — that great sea - change of human consciousness of the past several
centuries (characterized by pluralism and uncertainty) that is leading us to a new Axial period.
By juxtaposing the concerns of Dawson and Eliot to the cultural criticism of the Frankfurt School and other social critics like Neil Postman, one can begin to see an emerging critique of the forms of
modernity during the first half of the twentieth
century.
The ground was now laid for the culmination of
modernity in Europe - the 19th
century German idealist, Georg Wilhelm Friedrich Hegel.
One can go back further still to T. S. Eliot, Richard Weaver, Allen Tate, and others, and behind them to nineteenth -
century Catholic critics of liberalism,
modernity, and modernism.
This new apologetic task is not unlike other apologetic tasks undertaken by Christianity in other periods, especially at the time the biblical tradition encountered the Greco - Roman world in the first
centuries of the Christian era, from Paul to Augustine, and at the time of the transition from the Middle Ages to the dawn of
modernity, including the great reformations of Europe and the Americas.
1): The Irony of It All: 1893 - 1919 (University of Chicago Press, 385 pp., $ 24.95) In this first volume of a projected four - volume history of American religion in the 20th
century (the legend has already arisen that the last volume will be completed on the day he retires), Marty looks at the impact of
modernity on a breathtaking variety of American religious groups and individuals.
Congar had been on the blunt end of the potent anti-modernist discipline by which, in the first half of the twentieth
century, the Church sought to regulate her interaction with
modernity.
Contending with
Modernity: Catholic Higher Education in the Twentieth
Century By Philip Gleason Oxford University Press, 434 pages, $ 35 We Catholics are united in the faith, but infinitely disunited in almost everything else,» said John Lancaster Spalding, Bishop of Peoria, around the turn of....
There really ought to be little wonder that the Catholic Church would, for the better part of two
centuries, see great caution where possible, and open resistance where necessary, as the rule for her engagement with
modernity — political, cultural, intellectual, and otherwise.
Professor Lehner ends his volume with the hope that the movement he has described «can serve as a lesson and practical guide for twenty - first
century theology in its continuing dialogue with
modernity».
Although progressive Muslim scholars endorse the opening of the gate in order to adapt fiqh to
modernity, Salafist groups wish to open the gate in order to discard
centuries of what they see as un-Islamic traditions.
(16) The startling changes in human consciousness that came in the seventeenth, eighteenth, and nineteenth
centuries which are associated with the Enlightenment and
modernity have made us aware that the world in which we live is a social contrivance that carries with it important costs and gains.
The height of
modernity in the eighteenth
century is called the «age of reason.»
For it to cling to its chains in
modernity and to refuse to lead into the twenty - first
century would be a deep betrayal of its calling.
However, there are groups of tamed adherents of secular ideologies and religious faiths who feel that in the dialogue between religions and secular ideologies they must find some alternative path to save the positive human values and what
modernity has realized of them through the last three or four
centuries.
It is reserved about metanarratives of massive discontinuity, whether in the first millennium, the late Middle Ages, early
modernity, the Enlightenment or the 19th or 20th
centuries (a reserve that should extend to the founding trauma suggested above!).
In the nineteenth
century people in the East, under the strong impact of the West and
modernity, reacted against the West in several ways.
It simply can not be denied that the horrors of the last
century were both conceptually and historically inseparable from some of the deepest principles of
modernity's founding ideologies.
As I've written elsewhere, Francis seems to be channeling the spirit of Pius IX, the great nineteenth -
century pope who could well have spoken of
modernity reeking with «the stench of... «the dung of the devil,»» a vivid image from the Church Fathers that Francis recently used to describe the spiritual consequences of making an idol of capitalism.
Just as implicit faith in science has been called scientism, so this trust and confidence which people put in
modernity may be called modernism, a term found as early as the eighteenth
century.
Perhaps the fall of
modernity will be complete in our lifetimes; perhaps it will occupy another
century.
All through the nineteenth -
century leading Christian thinkers, while not condoning everything new, enthusiastically welcomed and embraced
modernity.
There he defined a Modernist as «a churchman who believes in the possibility of a synthesis between the essential truth of his religion and the essential truth of
modernity».7 Like Loisy, he was critical of the Protestant Liberals, making the much - quoted remark that the Christ that Harnack saw, looking back through nineteen
centuries of Catholic darkness, was only the reflection of a Liberal Protestant face seen at the bottom of a deep well.
The first three decades of the twentieth
century, a time characterized by the arrival of the culture of
modernity, was a period of great change not only for women but also in the realms of economics, politics, the arts, science, and social and religious thought.
There are no new archival discoveries, but Williams brings a critical but fair assessment to the last British Prime Minister born in the 19th
century, whose premiership began with calls for change and
modernity and ended in what appeared to be failure and ridicule.
But it did have a very particular place in the Liberal Democrat heart, both because the ermine - trimmed anachronism that still co-writes Britain's law offends the party's
modernity and rationalism, and because great Liberal heroes moved heaven and earth to reform the chamber a
century ago.
The setting is the small village of Eichwald, a bucolic commune that, presided over by such stern patriarchs as the landowning baron (Ulrich Tukur) and the pastor (Burghart Klaussner), is presented as a 19th -
century holdover inexorably giving way to the darkening
modernity of new times.
Consequently, I traced the history of Jews, Western Christians and Muslims from the fifteenth
century to the nineteenth
century in the first part of the book, to show the advent of
modernity and its impact upon traditional agrarian faith.
But it is Recep's nephew Hasan, a high school dropout, lately fallen in with right - wing nationalists, who will draw the visiting family into the growing political cataclysm issuing from Turkey's tumultuous
century - long struggle for
modernity.
I've never done a historical novel set in North America before; I'm enjoying the crazy
modernity of nineteenth -
century San Francisco.