When three or more people enter the space, the Moon's eye closes, Pierrot begins to generate music, represented with a glowing choreography of lights in his head, and the Moon begins to sing The Internationale, the classic French song of the nineteenth
century socialist movement.
Not exact matches
A significant
socialist movement exists in almost every industrial nation in the world, often going back a
century or more.
Fox tells the story from beginning to end: childhood in the German - American parsonage; nine grades of school followed by three years in a denominational «college» that was not yet a college and three year's in Eden Seminary, with graduation at 21; a five - month pastorate due to his father's death; Yale Divinity School, where despite academic probation because he had no accredited degree, he earned the B.D. and M.A.; the Detroit pastorate (1915 - 1918) in which he encountered industrial America and the race problem; his growing reputation as lecturer and writer (especially for The Christian
Century); the teaching career at Union Theological Seminary (1928 - 1960); marriage and family; the landmark books Moral Man and Immoral Society and The Nature and Destiny of Man; the founding of the Fellowship of
Socialist Christians and its journal Radical Religion; the gradual move from
Socialist to liberal Democratic politics, and from leader of the Fellowship of Reconciliation to critic of pacifism; the break with Charles Clayton Morrison's Christian
Century and the inauguration of Christianity and Crisis; the founding of the Union for Democratic Action, then later of Americans for Democratic Action; participation in the ecumenical
movement, especially the Oxford Conference and the Amsterdam Assembly; increasing friendship with government officials and service with George Kennan's policy - planning group in the State Department; the first stroke in 1952 and the subsequent struggles with ill health; retirement from Union in 1960, followed by short appointments at Harvard, at the Center for the Study of Democratic Institutions, and at Columbia's Institute of War and Peace Studies; intense suffering from ill health; and death in Stockbridge, Massachusetts, in 1971.
Moreover, this debate is not new, with the nascent labour and
socialist movements of the late nineteenth and early twentieth
centuries contesting both the legacy and the contemporary relevance of this historic charter.
The British
socialist and labour
movements of the late nineteenth - and early twentieth -
century chose to view Magna Carta as an important symbol to invoke in their own struggles against the current system and its abuses.
The Labour Party was founded in 1900, having grown out of the trade union
movement and
socialist parties of the nineteenth
century.
From Neolithic hand axes, through William Morris, John Ruskin and the
socialist movement, to David Bowie's 1972 Ziggy Stardust UK tour, 21st
Century capitalism and the invasion of Iraq, the exhibition weaves a mythical narrative through moments and events from Britain's shared cultural memory, moving back and forth between the past, present and an imagined future.
In 2013, he curated the group show, «So Real» at Radiator Gallery in Long Island City, which examined contemporary themes in artworks related either directly or indirectly to both the Social Realism and
Socialist Realism
movements of the early 20th
century.
Although the Soviet Union eventually rejected Constructivism, embracing instead
Socialist Realism as its preferred art form, the
movement was heavily influential to modernist
movements and visual culture in the twentieth
century.
Other exhibiting artists include: Polish - born Aleksandra Mir, who will display her work «Triumph» (an assemblage of sports trophies exploring the inevitability of replacement by younger talent) in the UK for the very first time; and Scottish artist Ruth Ewan who promise to investigate the
Socialist Sunday School
movement in the first half of the 20th
century.
In this sense, Speth's arguments are not far from that of the
socialist movement of the twenty - first
century, which is aimed at the core values of social justice and ecological sustainability.