Curaçao is home to interesting landmarks and experiences, including a 17th
century synagogue, a floating bridge and even an ostrich farm.
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The rector, seated like a rabbi in a first -
century synagogue, preaches on the texts.
Maybe that's the kind of rapt attention those first -
century synagogue worshipers in Capernaum experienced as they listened to Jesus preach.
When we examine a first -
century synagogue today, we can't tell if it's a place that Jesus» followers would have attended or not.
Not exact matches
It was, until late in the 20th
century, the only major European city to have a mosque, Catholic church, Orthodox church and
synagogue within the same neighborhood.
The
synagogue - dating to the fourth and fifth
centuries in both the Talmudic and late Roman periods - is in Huqoq, an ancient Jewish village in the country's Galilee region, the Israeli Antiquities Authority said.
We are likewise learning more about first
century religion in Palestine — as, for example, about the place of
synagogue, Torah, temple and sacrifice; the meaning of the terms «Pharisee,» «Essene,» «Sadducee,» «apocalyptist»; the nature of Judaism and of rabbinic teaching.
That the Bible is the record of
centuries of religious change, that its early concepts are allied with primitive, animistic faiths, that between such origins and the messages of Hebrew prophets and Christian evangelists an immensely important development is reflected in the Book — this general view is the familiar possession of many in both
synagogue and church.
For
centuries interpreters have explored and exploited this male language to articulate theology; to shape the contours and content of the church,
synagogue and academy; and to instinct human beings — female and male — in who they are, what roles they should play, and how they should behave.
For
centuries interpreters have explored and exploited this male language to articulate theology; to shape the contours and content of the church,
synagogue and academy; and to instinct human beings — female and male — in who they are,...
This project is one of several
synagogues being excavated near the epicenter of Jesus» ministry, providing new insights into worship communities in the
centuries after Jesus.
Participation in the life of a church or
synagogue, and in the
century - spanning heritage of a couple's religious tradition, often stimulates and nurtures the development of spiritual intimacy.
There are the signs of the zodiac in the mosaic floors of some
synagogues, though those are later than the first
century.
When they were driven out from
synagogue and temple, they faced a disruption in their religious thought and practise comparable with the shock of the Exile to the Jews over six
centuries before.
In the Christian thinking of the first
century, therefore, the liberation of church from
synagogue inaugurated a new era; the apologetic necessity of being persuasive to Gentiles overbore the tendency to be content with Hebraisms; and even in the New Testament, predominantly Jewish though it is in its backgrounds, one sees the beginning of that larger mental hospitality which led at last to the overwhelming influence of Greek thought on Christian theology.
The first
century conflict between church and
synagogue was hardly incidental.
Although today the
synagogue is in ruins, enough of the structure remains to convey an image of what was there 20
centuries ago.
A federal court has ruled that Shearith Israel in New York actually owns the Touro
Synagogue building in Newport, the result of twists in a history spanning
centuries.
We know how traders worked without enforceable laws of contract in the Middle Ages partly because of «an extraordinary cache of eleventh -
century documents found in an ancient
synagogue in old Cairo».
Archaeologists discovered the scroll in 1970 at En - Gedi, the site of an ancient
synagogue in Israel that burned in the sixth
century.
From the first
century B.C.E., this city lay on the frontier of the Roman and Persian empires, which took turns controlling it, and once held both one of the world's oldest Jewish
synagogues and oldest Christian churches.
There are also a small number of Jewish
synagogues in Jamaica, dating from the 17th
century..
synagogues in Jamaica, dating from 17th
century.
Archaeological excavations carried out in 1990 resulted in the discovery of the remains of the 7th -
century Jewish settlement near Baku and of a
synagogue
Sarajevo is a beautiful historical city nested between five mountains, known by its cultural and religious diversities — the place in which Islam, Judaism and Christianity are present in
centuries, and towers of different churches, mosques and a
synagogue almost literary touching each other, placed in the same little square.
When children began arriving at Ellis Island at the turn of the 20th
century, immigrant aid societies, churches,
synagogues, and private citizens provided care and guardianship.
The Palace of the Grand Masters, Roloi Clock Tower, and Kahal Kadosh Shalom
Synagogue all reflect the ruling cultures that have resided here over the
centuries.
Boasting Andalucia's only surviving medieval
synagogue, and adjacent is the delightful Casa de Sefarad, with original 14th
century features guests are bound to enjoy.
These include the Kariye (Khora) Mosque and Museum and the characteristic neighbourhood of Balat, with its colourful
century - old Ottoman houses protected by UNESCO, with the iconic Pierre Loti Hill only a five - minute drive away and the city's historic Holy Churches,
Synagogues and Mosques within walking distance.
It was built in 13th
century as «New
synagogue», but the Prague Jewish community was bigger and bigger, so there was a need of other
synagogues as well.
The building at 87 Eldridge Street has a rich history, reflecting the changing character of the Lower East Side of Manhattan over the past
century, having been respectively a tenement, a
synagogue, an African American church, and finally Resnick's studio and home from 1977 until his death in 2004.
Among the acquisition highlights during the past two decades have been: in Archaeology, the Renée and Robert Belfer Collection of Ancient Glass and Greek and Roman Antiquity and the Demirjian Family European Bronze Age Collection; in Jewish Art and Life, an illuminated Mishneh Torah of Maimonides (ca. 1457), acquired jointly with the Metropolitan Museum of Art, and the restored 18th
Century Tzedek ve - Shalom
Synagogue from Paramaribo, Suriname; and, in the Fine Arts, Nicolas Poussin's «Destruction and Sack of the Temple of Jerusalem» (1625), Rembrandt van Rijn's «St. Peter in Prison» (1631), the Arturo Schwarz Collection of Dada and Surrealist Art, Jackson Pollock's «Horizontal Composition» (1949), the Noel and Harriette Levine Collection of Photography, and Gerhard Richter's «Abstraktes Bild» (1997); together with an active and ongoing program of acquisitions in contemporary art, including site - specific commissions by such artists as Olafur Eliasson, Anish Kapoor, and Doug and Mike Starn.
The work took three years, and completing this commission made Rand the author of the only narratively painted
synagogue in the world and the only one we know of since the 2nd
Century Dura - Europos.
Formerly she was the Assistant Curator of 20th -
century Art at The Jewish Museum, New York, appointed in 1993, and curated Light x Eight: The Hanukkah Project, Contemporary Artist Project: Kristin Oppenheim, and Louis I. Kahn Drawings:
Synagogue Projects which traveled to The Israel Museum, Jerusalem.
Measuring 16 feet in diameter, the window is the only 21st -
century element in the 1887
synagogue, which was renamed the Museum at Eldridge street in 2008, though it still supports a small congregation.
The Frank Stella and
Synagogues of Historic Poland exhibition is a unique opportunity to meet the person universally regarded as one of the most important American artists of the 20th
century.
Museum director Dariusz Stola said his institution is an appropriate venue for the works because one of its key exhibits is a spectacular, full - scale recreation of a 17th -
century painted
synagogue — the kind that inspired Stella's creations.
...... According to rabbinic tradition, they were rectangles, with sharp corners, and indeed they are so depicted in the 3rd
century paintings at the Dura - Europos
Synagogue and in Christian art throughout the 1st millennium..