A Selection of Nineteenth and Twentieth
Century Works from the Hunt Foods and Industries Museum of Art Collection.
Lismore Castle Arts is delighted to bring to the gallery a special selection of 20th
century works from the Trinity College Art Collections.
TRINITY»S COLLEGE GALLERY: THE SWING OF THE SIXTIES Curated by Richard Wood Lismore Castle Arts is delighted to bring to the gallery a special selection of 20th
century works from the Trinity College Art Collections.
These photographs will be accompanied by a grouping of 16th -
century works from Japanese and American collections.
The exhibition curated by Kathleen Soriano, encourages the five artists to select 20th and 21st
century works from the Art UK online platform.
NOMA's collecting began in the 1950s with a major gift of 19th
century works from the collectors Edgar and Bernice Chrysler Garbisch, and quickly expanded to include works by artist like David Butler, Mose Tolliver, Sister Gertrude Morgan, Clementine Hunter, among many others.
Sarah Campbell Blaffer Gallery, University of Houston, Darkness + Light, Twentieth -
Century Works from Texas Collections, January 22 - March 28.
Curated by Kathleen Soriano, Art UK invited Sonia Boyce, Mat Collishaw, Haroon Mirza, Oscar Murillo and Rose Wylie to each select 20th and 21st
century works from their online platform.
Brownlee was the primary author of The Walter O. Evans Collection of African American Art, a catalogue that accompanied an international exhibition of mid-19th - to late - 20th -
century works from Evans» holdings.
Darkness and Light: Twentieth -
Century Works from Texas Collections, Blaffer Gallery, The Art Museum of Hous - ton, Houston
Its display in the pavilion entrance features a diverse collection of 20th
century works from the Ingram Collection, spanning a period rich in artistic innovation and discovery.
Tonight at Christie's sale of 19th - and 20th -
century works from the collection of the late Peggy and David Rockefeller, Henri Matisse's Odalisque couchée aux magnolias (1923) went for $ 80.8 million, a record for a work by the artist at auction.
Nearly all so - called classic sports movies are about white men beating the odds, as if white men have spent the past few
centuries working from behind.
Contemporary photography from Julie Blackmon, Eirik Johnson, Doug Keyes, Richard Misrach, and Kohei Yoshiyuki, and 20th
century work from Jacques - Henri Lartigue, Edward Steichen, Paul Strand, Brassai, Minor White, and CameraWork gravures.
Not exact matches
With the vantage point of the 21st
century, we can now see that a successful skunk
works — separated
from its corporate parent, with its own culture, in control of its own R&D and distribution channel — looked much like a startup.
It's a word that, here, does not so much connote an actual small - business owner as a feeling — an image of the young worker in the 21st -
century gig economy who DJs on the weekends and, while almost certainly doing underpaid and entirely precarious labour, has earned the right to
work from her local coffee shop in the slouchy drop - shoulder crewneck of her choice.
She cites the
work of cultural historian Warren Susma, who has traced a shift over the past two
centuries from what he calls a culture of character to a culture of personality.
A lawyer and author of several books, Höffner's new two - volume
work, Geschichte und Wesen des Urheberrechts (his preferred English translation is The History and Nature of Copyright) contends that the German states» 19th -
century transformation
from an agricultural backwater to an industrial power the equal of Britain was due in part to their relaxed attitude toward copyright and intellectual property (IP).
In line with that mission, Voya Foundation accepts grant proposals year - round
from organizations whose
work aligns with our strategy of financial resilience: ensuring that youth are equipped with the STEM expertise necessary to compete in the 21st
century workforce and the financial literacy skills necessary to make smart financial decisions that lead to a secure retirement.
Matt asks:»... What I'd like to see
from you and the other prophets of social media publish are the top 10 things I can do immediately that will help me spread the gospel of home ownership and drive brand preference to
CENTURY 21...» Interestingly, my response quickly reached the first page of the Google results for the phrase «Century 21 Real Estate» a company with 8,000 offices worldwide, proof that new marketing
CENTURY 21...» Interestingly, my response quickly reached the first page of the Google results for the phrase «
Century 21 Real Estate» a company with 8,000 offices worldwide, proof that new marketing
Century 21 Real Estate» a company with 8,000 offices worldwide, proof that new marketing
works.
He is currently
working on a history of commercial fraud in the United States, and especially organizational fraud against consumers and investors,
from the early nineteenth
century to the present.
It all started when he pulled a random, rare book
from his shelf — a book written by a 19th -
century horticulturist whose
work had fallen into obscurity.
«Human potential is far
from exhausted, and the American system for unleashing that potential — a system that has
worked wonders for over two
centuries despite frequent interruptions for recessions and even a Civil War — remains alive and effective.»
God is
working out His will through people all over the world and the mass migration of people
from now to
centuries past is not an accident.
Charging interest was around for at least a
century, but Christians prohibited themselves
from loaning money, yet they still required the service, so THEY set up Jews in the banking industry, much in the same way an estranged wife hires a hitman to do her dirty
work.
Given the difficulties of really
working through such an issue within the synod, the seminary faculty took refuge in a second answer to the authority question: What was binding upon the synod's pastors and theological professors was the collection of Lutheran Confessional writings
from the sixteenth
century (gathered in the Book of Concord).
For atheists like me, it's always funny how
worked up ignorant people get over a book, written by people trying to profit
from, control and manipulate people in the 4th
century AD.
I took this
from a discussion of Jesus» bloodline that is in wikipedia - «Differing and contradictory versions of a Jesus bloodline hypothesis have been promoted by numerous books, websites and films of non-fiction and fiction in the late 20th and early 21st
centuries, which have almost all been dismissed as
works of pseudohistory and conspiracy theory.
The magazine published fiction containing social gospel themes and ran a regular poetry column titled «Poems of the Social Awakening,» carrying
works by poets Edwin Markham, Vachel Lindsay (a Disciple
from downstate Illinois — a particular favorite) and the
Century's own Thomas Curtis Clark.
In the first decades of the twentieth
century, most Protestant churches
worked together to enact legislation that would protect women and children
from the factory system, limit the hours
worked by all, and improve wages.
Erasmus, Luther, Hobbes, Locke, Descartes, et al were, according to Gillespie,
working within a nominalist theology, bequeathed to them
from the fourteenth
century Franciscans, which cleaved nature
from grace, God's will
from His nature, faith
from reason, and particulars
from universals....
But if such people are actually out there, I suppose that reading the
works of a life - affirming thinker
from the eighteenth
century is far
from the worst way that they could spend their time.
Graham Greene endorsed the novel, saying, «Endō, to my mind, is one of the finest living novelists,» and
from that moment Silence has been firmly ensconced in the Catholic literary canon of the twentieth
century, along with the
works of Greene himself, Flannery O'Connor, and Walker Percy.
Deeply indebted to the
work of Albert Schweitzer
from the turn of the twentieth
century, he has cogently argued time and again for the historicity of the eschatological preaching of Jesus and the significance of the Passion.
Relying on memories of his friend Fly's
work as a law - copyist in 1840, and of the office at 10 Wall Street where he visited his brother Allan after returning
from sea in 1844, Melville sets his story in a modern, nineteenth -
century office building.
When reading the Old and New Testament, one finds that right
from the start, both in Judaism and early Christianity, family relationships were considered extremely important, and this is also seen in the
work of the churches throughout the
centuries.
In the second half of the second
century, bishops and theologians all over the Christian world,
from Gaul in the west to Edessa in the east,
worked energetically to expose him as a false teacher and discredit the simple idea now attached to his name.
What we have had in British political life under British common law is a procrustean class system, one of the most fixed in the world, confirming aristocratic and plutocratic class rule, rigidly preventing the overwhelming numbers of the lower class
from gaining equality, representation in government, decent
working conditions, the right to union organization, suffrage, and acceptable living standards until the end of the nineteenth
century.
Models
from half a
century or longer ago no longer
work as well as they once did.
In the churches we have almost palpably shied away
from any such venture; indeed, we have offered the church as sanctuary
from the cold winds of late 20th
Century despair and the loss of purpose that informs nearly every creative
work of art and parades itself visibly in the arena of politics.
Following the bible, is like following directions written
centuries ago by some person helping someone else get
from Jerusalem to Damascus, they don't
work if you're going
from New York to Jersey, or most other places today.
«His
work in philosophy forms part, and a very important part, of the movement of twentieth -
century realism; but whereas the other leaders of that movement came to it after a training in late - nineteenth -
century idealism, and are consequently realistic with the fanaticism of converts and morbidly terrified of relapsing into the sins of their youth, a fact which gives their
work an air of strain, as if they cared less about advancing philosophical knowledge than about proving themselves good enemies of idealism, Whitehead's
work is perfectly free
from all this sort of thing, and he suffers
from no obsessions; obviously he does not care what he says, so long as it is true.
From the end of the fifth
century, Nestorian missionaries were
working in Central Asia and there was a possibility of Christians coming into contact with the Chinese.
But there is a second spiritual dimension at
work in Havel, and for that he draws, consciously or unconsciously,
from the 14th -
century movement for Czech national renewal that centered around the proto - Reformation figure Jan Hus.
This is a «declaration of independence» that the urbane, cosmopolitan, aristocratic eighteenth -
century liberal Thomas Jefferson probably never conceived of, much less intended, but it is a
working out of the «right of expatriation
from the past.»
But the Ukrainian Catholic Church, the Eastern - rite church that has been under the authority of Rome since the late sixteenth
century, and two nationally oriented, noncanonical Orthodox churches had also been
working actively to remove Yanukovych
from office.
Meyer provides a very brief selection
from the rambling volumes of a revelation dialogue
from the third
century, Pistis Sophia («Faith Wisdom»), in which Mary is quick to interpret the Savior's words — evidence of the Spirit
working in her.
It was an evangelical favorite, drawn
from a popular 19th
century revival hymn about the wonder -
working power of Christ called «In the Precious Blood of the Lamb.»
A doctrine of resurrection, involving a spiritual transformation, is found in the Testaments of the Twelve Patriarchs, a
work coming largely
from the second
century BC., but now known to have some later Christian interpolations in it.
In the second half of the 19th
century tens of thousands of Mexicans — called braceros, a term deriving
from brazo, the Spanish word for «arm» — had moved to the U.S. to
work in agriculture, mining and light industry.