Sentences with phrase «century works with»

For the sixth edition of Frieze New York, to be held May 5 to 7 at Randalls Island Park, the fair will feature more galleries capable of curating booths that combine those kinds of blue chip 20th - century works with art by emerging contemporary talents.

The international nature of Deng Guo Yuan's art is thus evident early on in his career, and his early twenty - first century work with ink painting is also to be understood in this vein: as a continuation of a major tradition in Chinese art with an eye toward innovations infused with the concerns of other nations and cultures.

Not exact matches

Entrepreneur met with Tollin in his New York City apartment to discuss the life and leadership lessons he learned following these men, and what the process of working on a quarter century - long project taught him about creativity, focus and the pursuit of one's true passion.

So the following year, when the secretary decided to go public in a Vanity Fair article with her account of a quarter - century spent working for Bernie Madoff, it was hard to begrudge her a voice.

As I've argued before, self - awareness is also the meta - skill of the 21st century: Among other benefits, self - aware people are happier with their careers and relationships, are better students, perform better at work and run more profitable companies.

By the middle of the 21st century the only companies with skunk works will be the ones that have failed to master continuous innovation.

With the vantage point of the 21st century, we can now see that a successful skunk works — separated from its corporate parent, with its own culture, in control of its own R&D and distribution channel — looked much like a starWith the vantage point of the 21st century, we can now see that a successful skunk works — separated from its corporate parent, with its own culture, in control of its own R&D and distribution channel — looked much like a starwith its own culture, in control of its own R&D and distribution channel — looked much like a startup.

Tarnoff, a former Lapham's Quarterly staffer, has plenty of colour with which to work in recounting the stories of three 18th - and 19th - century counterfeiters: Owen Sullivan, David Lewis, and Samuel Curtis Upham.

Allen Klevens, CEO of Los Angeles - based Prescriptive Music, which works with companies such as The Cheesecake Factory and Century 21 to create music playlists, says the goal of music in a store should be to get customers to spend more money, stay longer, and, most importantly, have them return.

Smith started Vice as a print magazine with Suroosh Alvi and Gavin McInnes in Montreal more than two decades ago; with Smith at the helm as CEO, it's now a multi-platform content mill with a reported audience of between 250 million and 300 million people a month, many of them members of Generation Y. Smith made his money by convincing an older generation that Vice knows millennials better than they could ever hope to, and that pitch has worked: Rupert Murdoch's 21st Century Fox paid US$ 70 million for a 5 % stake of Vice in 2013, and Rogers Communications (which owns Canadian Business) inked a $ 100 million partnership.

I worked with Sting and Trudie Styler, among other artists, on a project telling the love story between Robert Schumann, a 19th - century German composer, and his wife, Clara.

They are complaining about countries working with China which are not even the EU members — some of them merely looking for an associate status because a full membership is a drawn - out obstacles race at the mercy of centuries - old regional hatreds and rivalries.

The Association of Southeast Asian Nations (ASEAN), formed more than half a century ago, has historically struggled with challenges facing the region because it works only by consensus and is reluctant to get involved in any matter deemed to be internal to any of its members.

Stuck between rigid 20th Century employment classifications and the more complex realities of modern work, many gig employers have found themselves facing «former employees» in court that they never hired, fired, met, or even worked with in a traditional capacity.

About 174,000 U.S. real estate agents work at brokerages affiliated with Realogy's franchise brands, which include Century 21, Coldwell Banker, Better Homes and Gardens Real Estate, ERA and Sotheby's International Realty.

In line with that mission, Voya Foundation accepts grant proposals year - round from organizations whose work aligns with our strategy of financial resilience: ensuring that youth are equipped with the STEM expertise necessary to compete in the 21st century workforce and the financial literacy skills necessary to make smart financial decisions that lead to a secure retirement.

Matt asks:»... What I'd like to see from you and the other prophets of social media publish are the top 10 things I can do immediately that will help me spread the gospel of home ownership and drive brand preference to CENTURY 21...» Interestingly, my response quickly reached the first page of the Google results for the phrase «Century 21 Real Estate» a company with 8,000 offices worldwide, proof that new marketingCENTURY 21...» Interestingly, my response quickly reached the first page of the Google results for the phrase «Century 21 Real Estate» a company with 8,000 offices worldwide, proof that new marketingCentury 21 Real Estate» a company with 8,000 offices worldwide, proof that new marketing works.

(Philadelphia, Pa: University of Pennsylvania, Organizational Dynamics Working Paper # 07 - 01, 2007), http://www.lb7.uscourts.gov/documents/WIWD/09-413.pdf These are summarized with additional evidence in The Citizen's Share: Reducing Inequality in the 21st Century, Joseph R. Blasi, Richard B. Freeman, and Douglas L. Kruse.

More signs that Disney's acquisition talks with 21st Century Fox are picking up steam: Both companies have set teams of bankers on the case to work out the fine print.

The first century historian, Josephus wrote about him and expressed «Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure.

Confessional Protestants — those whose churches explicitly hold to one of the great Protestant confessions of the sixteenth or seventeenth centuries and who value classical orthodox formulations as being faithful to scripture — should focus their ecumenical energy in dialoguing and working with those denominations which share their most basic commitments, especially to the Nicene Trinitarian identity of God.

Truth and Method is «one of the great philosophical works of the twentieth century» because it leads us where the modern mind» «which as a matter of fact is in a hopeless impasse,» notes Gadamer» will not go, resists going with every thought, yet absolutely needs to go.

Thus university theology is characteristically in search of the very possibility of theology as such and tends, on the one hand, rarely to advance beyond prolegomena, programmatic probings, or an apologetic natural theology — unless it turns, on the other hand, with no little relief, to the very respectable study of the history of theology (as demonstrated, for instance, by the Bonhoeffer Society, the 19th Century Working Group of the AAR, the Tillich Working Group, or even the recently founded Karl Barth Society).

Although Calvin never lost sight of these themes, he is perhaps best remembered for his detailed exposition of the leading themes of the Reformed faith in his Institutes of the Christian Religion» widely regarded as the most significant religious work of the sixteenth century» and his wrestling with issues concerning the identity of the church and its place in public life.

Perhaps a more thoughtful translation would be for us to understand that Paul did not want believers of the first century partnering with unbelievers who would impair the work of spreading the «good news» to build the early church.

Following news of Rev Windsor's death, CSW's Chief Executive, Mervyn Thomas said: «I have worked with Stuart for nearly a quarter of a century.

With books which, like those of the Bible, were transmitted in manuscript for many centuries, the possibilities of variation are very great, and the work of textual criticism (as it is better called) is correspondingly serious.

... The reality is that the adherents of this view of Islam are numbered in many millions, have in some countries, elements of official support, and are systematically teaching it to millions of young people across the world... even in its more moderate and non-violent form it has a way of thinking that is still inconsistent with the pluralist and open - minded view of the world that defines the only way it can work peacefully in the 21st century.

Graham Greene endorsed the novel, saying, «Endō, to my mind, is one of the finest living novelists,» and from that moment Silence has been firmly ensconced in the Catholic literary canon of the twentieth century, along with the works of Greene himself, Flannery O'Connor, and Walker Percy.

It appears certain that such prophets were attached to the temple in Jerusalem and that some time before the work of the Chronicler (Ezra - Nehemiah, I and II Chronicles in the fourth or third century B.C.) the temple prophets became temple singers and merged with the other Levitical orders.8

Beginning with the latter part of the fourth century invasion after invasion penetrated the weakened defenses and wrought havoc in the crumbling world.

Jesus» language in all its vigorous overstatement still reflects a sense of divine fury over the failure of the divine purpose to work itself out in the actions of human beings that does not compute with our urbane, 20th - century middle - class liberal Christianity.

The past half century or more has been a period of both confusion and daring innovation in the world of academic theology, with various great thinkers trying to work out new theological systems.

1747) to the beginning of the present century, during which time Islam was introduced by the Sufi orders in competition with the Christian missionary work of the Protestants and Catholics.

Because he worked with non-fundamentalists, Graham was «the greatest divider of the Church of Christ in the twentieth century.»

For Jesus» language in all its vigorous overstatement still reflects a sense of divine fury over the failure of the divine purpose to work itself out in the actions of human beings that does not compute with our urbane, 20th - century middle - class liberal Christianity.

The chapter divisions that we now take for granted in the Bible were the work of Stephen Langton in the 13th century; the verse divisions originated with the printer Robert Stephanus in 1551.

Thereafter Greek Catholics actively sought to attract co-religionists dissatisfied with the Hellenic domination of the local Orthodox church; and during the 19th century various Catholic groups engaged in missionary work among the Arab Orthodox.

Rhetorical criticism of the Bible is nothing new; it can be traced back at least as early as Augustine, but the twentieth century practice of rhetorical criticism finds its origins in James Muilenburg's work with Hebrew poetry and Amos Wilder's lectures on early Christian rhetoric.

There are no surprises or exposés with respect to the internal workings of the K of C, but Kauffman supplies a useful account of the range of the organization's good works over more than a century, and the book is especially rich in its attention to the various faces of the anti «Catholicism that it attempted to counter.

This tripartite organization makes the overall narrative disjointed, with Beecher fading to the background as ever more characters crowd onstage and the work becomes a survey of 19th - century history.

He was able to picture early Christianity this way with the more assurance because he did most of his scholarly work before attention shifted back to Palestine in the time of Jesus (thanks in part to the discovery of the Dead Sea Scrolls), and before the themes of light against darkness, life against death, came in the 1960s to be understood as first century Jewish themes.

I usually begin by confessing that marking and honoring the date of my baptism hadn't really occurred to me until a quarter - century or so ago, when I began working with evangelical Protestants on pro-life and religious freedom issues and noted that some of them had an interesting way of introducing themselves at a meeting.

Christian infatuation with «roots» is, I fear, a first - world luxury, one that mis - positions the Church for the work of the twenty - first century.

Chrismons emerged in 1957 when Frances Kipps Spencer, the daughter of a Lutheran minister, decorated her Lutheran church's Christmas tree with centuries - old monograms and Christograms that pointed to the person and work of Christ.

A systematic just war theory came only some time later, beginning with Gratian's Decretum in the middle of the twelfth century, maturing through the work of two generations of successors, the Decretists and the Decretalists, and taking theological form in the work of Thomas Aquinas and others in the latter part of the thirteenth century.

Work which has been done during the present century, and particularly since the War, has provided us with fresh standpoints, and with fresh illustrative material.

The Akananuru, a first or second century Tamil work mentions that «the Yavanas came in large vessels carrying gold and they returned with pepper.»

«His work in philosophy forms part, and a very important part, of the movement of twentieth - century realism; but whereas the other leaders of that movement came to it after a training in late - nineteenth - century idealism, and are consequently realistic with the fanaticism of converts and morbidly terrified of relapsing into the sins of their youth, a fact which gives their work an air of strain, as if they cared less about advancing philosophical knowledge than about proving themselves good enemies of idealism, Whitehead's work is perfectly free from all this sort of thing, and he suffers from no obsessions; obviously he does not care what he says, so long as it is true.

(a) Philosophical preoccupation with the various types of cultural activities on an idealistic basis (Johann Gottfried Herder, G. W. F. Hegel, Johann Gustav Droysen, Hermann Steinthal, Wilhelm Wundt); (b) legal studies (Aemilius Ludwig, Richter, Rudolf Sohm, Otto Gierke); (c) philology and archeology, both stimulated by the romantic movement of the first decades of the nineteenth century; (d) economic theory and history (Karl Marx, Lorenz von Stein, Heinrich von Treitschke, Wilhelm Roscher, Adolf Wagner, Gustav Schmoller, Ferdinand Tonnies); (e) ethnological research (Friedrich Ratzel, Adolf Bastian, Rudolf Steinmetz, Johann Jakob Bachofen, Hermann Steinthal, Richard Thurnwald, Alfred Vierkandt, P. Wilhelm Schmidt), on the one hand; and historical and systematical work in theology (church history, canonical law — Kirchenrecht), systematic theology (Schleiermacher, Richard Rothe), and philosophy of religion, on the other, prepared the way during the nineteenth century for the following era to define the task of a sociology of religion and to organize the material gathered by these pursuits.7 The names of Max Weber, Ernst Troeltsch, Werner Sombart, and Georg Simmel — all students of the above - mentioned older scholars — stand out.