"Ceremonial law" refers to a set of customs, rituals, or practices that are followed in certain religious or cultural traditions. These laws focus on how people should worship or perform religious ceremonies.
Full definition
observer, You lack reading comprehension skills if you can draw no difference between the Moral, Civil, and
Ceremonial Laws of the Bible.
Paul is clear on this, when he argues against imposing
Jewish ceremonial laws as a condition on the Gentiles for becoming Christians.
The Civil and
Ceremonial laws of the Old Testament and the Abrahamic Covenant applied to a specific people for a specific time, and unless they are ratified in the New Testament under the New Covenant, they are gone, and are not applicable for today.
(Exodus 23,19; Exodus 34,26; Deuteronomy 14,21)------------- But you're getting into the
Jewish ceremonial laws, and neglecting to draw a distinction between that and the moral law.
(Remember the Bible's Civil and
Ceremonial Laws are not Moral Laws)
Since the New Covenant,
the ceremonial laws no longer are applicable.
The Civil and
Ceremonial laws were in place to govern a specific people, namely, the Jews.
There is a difference between the Moral law and
the Ceremonial law of Moses.
The ceremonial laws were fulfilled on the cross.
Only a handful of Christian sects believe that
the ceremonial law still applies.You don't have to be a Christian to understand that CQ & Keith are making an objection that misunderstands the prevailing Christian view of the OT.
All
these ceremonial laws were physical because that is what these peoples could handle.
There are three kinds of laws in the Old Testament: 1) moral law, 2)
ceremonial law, and 3) laws specific to the political regime of the Kingdom of Israel.
Through his suffering, death, and resurrection, Christ has freed us from the observance of
the ceremonial laws.
Therefore,
the ceremonial laws were fulfilled and the burden of keeping all those rules has been lifted.
With regard to
the ceremonial law, the answer was clear enough, and it is familiar.
The ceremonial law, as a good Jew, he apparently retained except where it conflicted with service to human need, and this was often.
When Paul speaks as he does at length about «the law,» he does not draw the distinction made in the previous paragraph between the moral and
the ceremonial law.
This revelation was done in
ceremonial laws, sacrifices and regulations for that one nation to follow.
After reading several passages from Hebrews regarding this «new covenant», some in the group expressed the belief that this concept referred specifically to the destruction of the Jewish
ceremonial laws.
the ceremonial laws all pointed to the fact that the people weren't holy & needed some way to be made holy.
Second, it can mean the Pentateuch, the first five books of the O.T. which contain both the moral and
the ceremonial law.
Yahweh's chief pleasure was not in the blood of the rams or bullocks, though
the ceremonial law might require them; it was in obedience to his holy will, which came in the insights of the prophets to mean «mercy and not sacrifice.»
As we shall note again in Chapter 4, it is both necessary and difficult to draw a line between the moral and
the ceremonial law of Israel.
According to
the ceremonial law the hands must be washed at certain times; the Scribes spent hours defining just how much water must be used, just what the correct actions were.