Not exact matches
If there is to be active commitment, then there must be some degree
of intellectual understanding
of what the
faith involves, and this in turn means that the
faith is expressed in
certain practices and
doctrines.
Ogden also states that Christian
faith could be explicated as a
doctrine of God just as well as it could as a
certain possibility
of self - understanding, ibid., 170; Christ Without Myth, 148
In 2000 the Congregation for the
Doctrine of the
Faith issued a document called Dominus Iesus and then, in 2007, reiterated its main points in «Responses to Some Questions Regarding
Certain Aspects
of the
Doctrine on the Church.»
I'm not suggesting that all persons
of faith are this way, but many
of the more vocal religious people that get air time in the media (especially elected officials) choose to believe
certain aspects
of their religious
doctrine and ignore / reject those tenets that do not fall in line with their socio - political agendas.
This is not the place to examine whether and under what conditions someone may certainly and invincibly think that he holds and must hold some secular proposition
of a rigorously
certain kind, (some truly «incontrovertible result
of science»), whose compatibility with a
doctrine of the
faith he not merely can not actually in fact perceive, but one whose incompatibility with the
doctrines of faith he thinks he perceives with quite inescapable certainty.
But, even from these theologians one encounters the claim that although «
faith does not entail the correctness
of any particular cosmological theory,» some such theories «would lend the Judaic - Christian
doctrine of creation a
certain degree
of external support.
This is remarkably different from
certain earlier formulations
of the Roman Catholic
doctrine on this point, where
faith was considered only the beginning and root
of justification.
The Church may set
certain boundaries — may declare as anathema
certain theories about the dawn and evolution
of man — but she can only do so where such theories directly contradict a
doctrine of faith.
More conservative theologians, on the other hand, believed that his constant criticisms
of Bibelglaube (
faith in the Bible rather than the one to whom the Bible witnesses), «credo - Credo» (intellectual assent to the tenets
of the Creed) and
faith as a bloss Fürwahrhalten etner Lehre (a mere holding
of certain doctrines to be true) risked throwing the baby out with the bath water.
faith is a conviction
of the truth
of certain doctrines of religion, esp when this is not based on reason (from dictionary.com).
Resources: ««Humanae Vitae» Author Pope Paul VI Moves Toward Sainthood,» Catholic News Agency, December 20, 2012 Evangelii Nuntiandi, Apostolic Exhortation
of Paul VI (1975) Sacerdotalis Caelibatus (on priestly celibacy), Encyclical Letter
of Paul VI (1967) Populorom Progressio, Encyclical Letter
of Paul VI, 1967 Humanae Vitae, Encyclical Letter
of Paul VI (1968) Declaration on Procured Abortion, Sacred Congregation for the
Doctrine of the
Faith, approved by Paul VI, 1974 Persona Humana, Declaration on
Certain Questions Concerning Sexual Ethics, Sacred Congregation for the
Doctrine of the
Faith, approved by Paul VI, 1975 Inter Insigniores, Declaration on the Question
of Admission
of Women to the Ministerial Priesthood, Sacred Congregation for the
Doctrine of the
Faith, approved by Paul VI, 1976 Become a fan
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In his encyclical Humani Generis (1950), Pope Pius XII has already affirmed that there is no conflict between evolution and the
doctrine of the
faith regarding man and his vocation, provided that we do not lose sight
of certain fixed points.
[66] This organizing principle
of good
faith manifests itself through the existing
doctrines about the types
of situations and relationships in which the law requires, in
certain respects, honest, candid, forthright or reasonable contractual performance.