The former extreme leads to intolerance and superstition, or the idolatry of confusing God with a certain book or tradition, or
a certain human concept, the latter leads to atheism, the most rational form of which is precisely the doubt whether any form of God - talk makes sense.
Not exact matches
On the contrary it is quite
certain that his cosmology, though strongly influenced by «On Mathematical
Concepts of the Material World,» was still a «free creation of the
human mind.»
While Paul's thought is by no means always clear, and perhaps from letter to letter not always exactly the same, it is nevertheless
certain that his
concept of resurrection can be clearly distinguished from that of the traditional «bodily resurrection».27 Paul does not speak in terms of the «same body» but rather in terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by
human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by nature.
The
concept of tragedy seems indispensable to refer to
certain fundamental aspects of
human moral experience, and yet it poses many perplexities for theological and ethical thought.
Katz has identified four major functions served by attitudes within the
human personality: (1) the utilitarian function, by which
certain attitudes enable maximization of rewards and avoidance of pain in adjusting to one's environment; (2) the ego - defensive function, by which specific attitudes protect the ego; (3) the value - expressive function, by which particular attitudes provide satisfaction from personal values and self -
concept; and (4) the knowledge function, by which
certain attitudes satisfy the need to structure and understand one's universe.
Do
humans» shared cognitive abilities and dependence on languages naturally provide a universal means of organizing
certain concepts?
The
concept behind the prebiotics is that
certain carbohydrates are undigestible by
humans, and they pass through the stomach untouched.
But while the distorted collages, graphite drawings and miniature sculptures conjure a profound world of make - believe, they concurrently address
certain inherently
human and undeniably real
concepts: relationships, hierarchies of power, the process of maturity and animalistic lust.
If you ACTUALLY BELIEVE that it is «virtually
certain» that
human activities, primarily the increase in CO2 concentrations, is altering the climate in a measurable way, then there's no other conclusion possible: you are a scientifically illiterate moron, with absolutely no
concept of how even the simplest model of a planetary atmosphere works.
Actually I had thought that the
concept of an actual reality extending beyond our minds behaving according to some underlying rules independently of what actually happens — ie if the rules do change, it would be according to a more fundamental set of rules — was a sort of «default» mode for most
humans attaining a
certain age.