Not exact matches
Certain correlations appear between a member's world
view position and other
church activities: a. Constant attendees highly correlate with the mean orientation
of the congregation.
From a
certain point
of view, Liberty and Thomas Road Baptist
Church are Southern Baptist.
By refuses to evolve, the Catholic
Church is as good as denying the possibility
of continuing divine revelation which, when
viewed in a
certain light, is as good as saying God is dead to humanity for all intents and purposes.
He has to
view it as a promise for the others, the revelation
of what the others are — and if in regard to those others it is not «
certain» what they are, neither is it
certain that those who are inside the
Church belong to the band
of the elect.
His
view is that Paul basically gave himself free reign here at the start
of his teachings to the gentiles (see also 1:1 a: «Paulos, apostolos ouk ap anthroopoon, oude di anthroopon, alla dia Iesou Christou, kia Theou patros...») and then started preaching his own theology heavily influenced by his own biases and preferences — not that any
of the writers were ever completely exempt from it
of course, but still the writer felt Paul was quite fundamentalistic at times about
certain things he had some clear opinions about, e.g. about relationships and women's position in the
church etc, which he then propagated as part
of the gospel.
That isn't the
view of my
church as far as I know, but there's a
certain elitism goes on.
In that conversation, voices have been heard urging a
view of conscience that is curious, even dangerous: Under
certain circumstances, conscience may permit or even require that a person choose acts that the
Church has consistently taught are intrinsically wrong — such as using artificial means
of contraception, or receiving Holy Communion while living the married life in a union that's not been blessed by the
Church.
«In the Christian Student World, the WSCF meeting in Strasburg
of 1960 has been interpreted as a sign
of the times: hence according to recent interpreters, the voice
of Karl Barth, Visser» t Hooft, Leslie Newbigin and D.T. Niles... were unable to hold their hearers with neo-orthodox presentations; rather, the missiologically radical
views of J.C. (Hans) Hoekendijk, showing a
certain impatience with the
Church and its institutional forms, while pointing to the missio Dei, God's activity in the world and its structures independently
of the
Church, caught the student mood».9
Such desertions and attacks, however justified they may seem from
certain points
of view, serve only to weaken the
church and to increase its dependence.
This rejectionism had, over time, crystallized — some would say, fossilized — into the
view that the legal establishment
of the Catholic
Church as the official religion
of the state was the desired arrangement (the «thesis,» in the theological jargon
of the day), while other arrangements (like the American constitutional order) were mere «hypotheses» that could, under
certain historical circumstances, be «tolerated» — even as Catholics in countries governed by the «hypothesis» worked for the day when the «thesis»
of Catholic establishment could be....
Featuring such luxurious elements as a painted fresco above the bed's headboard, our opulent Junior suites are decorated in a combination
of Regency, Empire and Louis XV styles, while
certain suites offer magnificent
views of Bernini's
church of St. Maria della Vittoria on Via XX Settembre.
Deeply anchored in tradition, Ross's radical and technologically advanced Mountain photographs are influenced by his fascination with Albert Bierstadt's and Frederic
Church's iconic
views of the American West, which he studied while at Yale University and which he has described as «my salvation from the
certain death
of a narrow aesthetic inheritance — namely Clement Greenberg's formalism and the Color Field tradition I was born into.»
Deeply anchored in tradition, Ross» radical and technologically advanced Mountain photographs are influenced by his fascination with Albert Bierstadt's and Frederic
Church's iconic
views of the American West, which he studied while at Yale University and which he has described as «my salvation from the
certain death
of a narrow aesthetic inheritance — namely Clement Greenberg's formalism and the Color Field tradition I was born into.»