Sentences with phrase «cf. isa»

If it had imperfections and was laid poorly, the building would be flawed and weak (cf. Isa 28:16).

One of the central traits of God is His complete and utter holiness (cf. Isa 6:3; Rev 4:8).

1 - 7; cf. Isa.

46 - 51 This is a collection of oracles against foreign nations (cf. Isa.

This is not to say that a sound and sensible way of dealing with nature is not a part of the wisdom appropriate to humans, and as such itself a gift of God (cf. Isa 28:23 - 29).

6:7; cf. Isa 8:17, quoted above.)

The remarkable oracle (19:20 - 28) attributed to Isaiah (and if not from him certainly from a contemporary) states this faith with explosive force (cf. Isa.

21:33 - 46; Mark 12:1 - 12; Luke 20:9 - 19; cf. Isa.

And at the end of his ministry he quoted the prophetic word that the temple should be a house of prayer for all nations (Mark 11:17; cf. Isa.

Jesus chose to stand in that line, criticizing the scribes who «devour widows» houses and for the sake of appearance say long prayers» (Mark 12:40; Luke 20:47; cf. Isa.

In Mark 10:45 Ma ~ thew 20:28 he says, «For the [Human One] came not to be served but to serve, and to give his life a ransom for many» (cf. Isa.

2:4 b; cf. Isa.

(Cf. Isa.

(Micah 4:2; cf. Isa.

In the Greek record of the apostolic preaching, the word pais (child) is used, emphasizing that the servant is beloved (cf. Isa.

The idea of the binding of the evil powers should be viewed in the context of the eschatological message of the kingdom (cf. Isa.

Just like Jesus (cf. Isa 53:1 - 3).

The Old Testament, for example, does not contrast God's justice and his saving love, but rather posits that because he is a righteous God, therefore he is also a faithful and merciful savior (cf. Isa.

«31 Why doesn't the Old Testament, for example, link Sodom any more directly with homosexuality (cf. Isa.

Although these qualities are not identical, they «infect» one another (cf. Isa.

He calls attention to (1) the degeneration in syncretism of the old Yahweh faith prior to the appearance of the eighth - century prophets; (2) a kind of «emancipation» from Yahweh in increasing dependence upon the maturing structure of the political state; and (3) the dissolution of the old tribal social order with the shift of economic power to the cities, the increasing inability of the farmer, because of the burdens of heavy taxation, to maintain himself as a free man, and the growing concentration of land in the hands of a few wealthy urbanites (cf. Isa.

Not exact matches

Jesus was to be Israel's righteous remnant, a light to the Gentiles, and God's Suffering Servant (Isa 49:6 - 7; cf. Matt 12:18).

Where Matthew and Mark note John's use of II Isaiah v. 3: «Prepare the way of the Lord, make his paths straight,» Luke extends the quotation through words expressing II Isaiah's hope: «and all flesh shall see the salvation of God» (cf. II Isa.

(cf. also, Isa 9:6; 52:7; Mic 5:5; Zech 9:9 - 10).

30:11; cf. also Isa.

9:9 f.): To the prophet, Second Isaiah, it was the mark of God's messianic rule (cf. II Isa.

I want to drink fully of the cup of your wrath (cf. Jer 25:17 - 38; Isa 51:17 - 23).

Underlying this counsel is, of course, the prophetic conviction that Yahweh alone is the sufficient strength of the nation; and in this counsel one wonders whether Zechariah may not be ultimately and perhaps consciously dependent upon Isaiah of Jerusalem (cf. again Isa.