The signers pledged to offer one another a network of mutual support» as they celebrate instances of faithfulness in their various churches and
challenge church practices that «presume a smooth fit between killing and discipleship.»
Not exact matches
In the last
church I went you when a leader claimed she was being prophetic and doing what God does, I
challenged her about being insulting,
practicing false prophecy and using God's name in vain in her sexist approach.
The
challenge to the
church is to tap its tradition for those
practices that will enable people to move beyond the utilitarian ethic of our individualistic,
Moreover, achieving this may well
challenge the
churches of the Reformation, and particularly the
Church of England, to seek a renewal of their own faith and
practice in parallel with the Catholic
Church's Year of Faith.
Maybe this is overstating the case, but it really does seem that in most
churches, you can question and
challenge almost anything, except the
practices of baptism and communion.
Many of the
challenges to the instruction, however, reflect a continuing decline in the quality of dissimulation
practiced by those who reject the magisterial teaching of the
Church.
I think I just pissed off a
church leader by
challenging him to
practice what he is preaching about self - sacrifice and kindness.
Particularly for the
churches in India where the Christians often fail to
practice what they preach, the martyrdom of Polycarp is a great
challenge for us.
Still they realize that members of other Christian
churches challenge the sufficiency, or even the rectitude, of their teaching and
practice.
Among the various longer - range
challenges facing
church music in the «90s, four seem to be occupying center stage: the
challenge of providing
church musicians in sufficient numbers to meet the needs of parishes throughout the land in almost every denomination; the continued search for musical roots in many denominations; the ongoing debate between those advocating the worship and musical tradition of the
church catholic and those advocating a variety of trendy fads; and the impact of pragmatism and consumerism in determining worship
practice and musical style and substance.
The ecumenical conversations between the World Alliance of Reformed
Churches and the Pontifical Council for Promoting Christian Unity distinguished three contemporary Reformed attitudes toward the Roman Catholic
Church: of those who remain unconvinced that the Catholic
Church has actually dealt with the fundamental issues that divided Rome and the Reformation, those who «have not been
challenged or encouraged to reconsider their traditional stance» and remain «largely untouched by the ecumenical exchanges of recent times,» and those who have engaged «in a fresh constructive and critical evaluation both of the contemporary teaching and
practice of the Roman Catholic
Church and of the classical controverted issues.»
It is the extension of it in India in the idea and
practice of the
churches in the Indian village and city that
challenged absolutising the traditional casteist, sexist and other structures of Indian society as divinely ordained.
T.M.Philip's essay in it on «A History of Baptismal Practices and Theologies» points to a wide variety of
practice and understanding that existed in the
churches from NT times and says that the historical perspective would help us «to maintain a certain flexibility and openness in the light of the new questions and
challenges presented by our present historical situation».
The growth of paid - time religious television and its many affiliated religious services, industries, and
practices presents a radical
challenge to established ideas about the nature of the Christian
church.
The ecclesiastical trial of Father William Wendt in Washington, D.C., over the issue of women's orders symbolized that once the nature of authority is
challenged, even in
church governance, the very basis of traditional Christian thought and
practice crumbles.
Before change in sexual behavior and family structure
challenged the moral commitments of «the family pew,» anthropologist W. Lloyd Warner had observed that beliefs and
practices in the
church and in the family were so intertwined that, «Should the present form of the family disappear, the Christian
church would necessarily undergo revolutionary changes.
The Fuller Youth Institute, a research institute in California that equips leaders in the
church with best
practices, conducted research to uncover what the biggest
challenges facing the
church in this area are.
Martin Luther is largely credited with starting the Protestant Reformation in 1517 with The 95 Theses, his work
challenging the Catholic
Church's
practice of selling indulgences.
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