Commenting on criticism of the Lavoisier Group by Clive Hamilton, the Cooler Heads Coalition notes that «Hamilton accuses the Lavoisier Group of painting the UN's global warming negotiations as «an elaborate conspiracy in which hundreds of climate scientists have twisted their results to support the climate
change theory in order to protect their research funding» and adds, «Sounds plausible to us.»
Not exact matches
Other factors that have
changed the nature of HRM
in recent years include new management and operational
theories like Total Quality Management (TQM), rapidly
changing demographics, and
changes in health insurance and federal and state employment legislation.
In this way, knowledge, experience and
theory have limitations and can be deterrents to seizing and keeping up with unexpected
changes arisng from the present arrangement.
At the intersection of cloud computing and energy conservation, the field excites both tech geeks and climate -
change warriors alike, but much of it remains
in the
theory stage.
In 2017, the California cities of San Francisco, Oakland, Santa Cruz, and Imperial Beach, as well as Santa Cruz county, Marin County, and San Mateo County attempted to sue oil majors over climate
change damages, citing a
theory called «public nuisance.»
He has a
theory about why the markets swooned: «Necessary
changes in the stance of monetary policy removed the complacent assumption that «all bad news is good news» (because it brought renewed stimulus) that many felt underpinned markets.»
In theory, you could hold an individual bond to maturity and never lose any money even though the market value of the bond may fluctuate based on
changing interest rates and other factors (but you could still lose out to inflation over time).
It can,
in theory, do the monitoring and cajoling and proxy - fighting work to actually force
changes in management.
However, the
theory has its detractors, who believe the market overreacts to economic
changes, resulting
in stocks becoming overpriced or underpriced, and they have their own historical data to back it up.
One
theory is that big, structural
changes in trade and technology have permanently lowered the rate of price growth.
In this book, leading US scholar and activist Chuck Collins succinctly diagnoses the causes and drivers of rampant inequality, and demolishes simplistic theories that hold that current inequalities are primarily the result of technological change and globalization or differences in meri
In this book, leading US scholar and activist Chuck Collins succinctly diagnoses the causes and drivers of rampant inequality, and demolishes simplistic
theories that hold that current inequalities are primarily the result of technological
change and globalization or differences
in meri
in merit.
In theory, there could be appetite in a number of liberal - dominated states, from New Jersey to Connecticut to Hawaii to New York (where Republicans control the State Senate, but only with the consent of a dissident faction of Democrats who might back this change
In theory, there could be appetite
in a number of liberal - dominated states, from New Jersey to Connecticut to Hawaii to New York (where Republicans control the State Senate, but only with the consent of a dissident faction of Democrats who might back this change
in a number of liberal - dominated states, from New Jersey to Connecticut to Hawaii to New York (where Republicans control the State Senate, but only with the consent of a dissident faction of Democrats who might back this
change).
The
theory behind it is simple: If Facebook has experimented on its users to find new and exciting ways to get us to use it
in the way they'd prefer, we should also feel free to experiment on Facebook, and see if those experiments
change how we think about what we share with one of the biggest repositories of human data
in history.
In its original and most basic form it held that the general price level would change in direct proportion to the change in the supply of money, but to get around the problem that what was observed didn't match this theory it was subsequently «enhanced» by adding a fudge factor called «velocity»
In its original and most basic form it held that the general price level would
change in direct proportion to the change in the supply of money, but to get around the problem that what was observed didn't match this theory it was subsequently «enhanced» by adding a fudge factor called «velocity»
in direct proportion to the
change in the supply of money, but to get around the problem that what was observed didn't match this theory it was subsequently «enhanced» by adding a fudge factor called «velocity»
in the supply of money, but to get around the problem that what was observed didn't match this
theory it was subsequently «enhanced» by adding a fudge factor called «velocity».
Although
in theory they could flip flop over time and
change to interest distributions.
The mechanism behind the
theory is that an increased volume without significant price
change is followed by an up or downward jump
in price.
I think those who oppose the
theory of evolution, oppose evolution
in alll forms — they fear
change and want to remain with ideas of the past.
Even though the idea sounded great
in theory, there was no telling how two control freaks would handle writing songs together (fans often joke that Saves The Day should
change their name to «The Chris Conley Show»).
He explained his findings
in nontechnical terms
in Slate magazine: «Although doubt will always remain about what causes a
change in social custom, the technology - shock
theory does fit the facts.
This may come as a shock to you — BUT - evolution could not be proven beyond a reasonable doubt
in court — if it is a «Law» of science and not a
theory explain to me why Scientist in the same field have differing opinions theory has undergone massive changes since the 1850's when Darwin first came up with the THEORY — there are a lot of interesting similarities to true science which makes it sound so plausible, but it should sound good — After all the top scientist / humanists in the world promote it and they are all pretty
theory explain to me why Scientist
in the same field have differing opinions
theory has undergone massive changes since the 1850's when Darwin first came up with the THEORY — there are a lot of interesting similarities to true science which makes it sound so plausible, but it should sound good — After all the top scientist / humanists in the world promote it and they are all pretty
theory has undergone massive
changes since the 1850's when Darwin first came up with the
THEORY — there are a lot of interesting similarities to true science which makes it sound so plausible, but it should sound good — After all the top scientist / humanists in the world promote it and they are all pretty
THEORY — there are a lot of interesting similarities to true science which makes it sound so plausible, but it should sound good — After all the top scientist / humanists
in the world promote it and they are all pretty smart
southerneyes44, you wrote «Germany doesn't teach about him»
in regards to Hitler That's a ludicrous assertion as is «
Theories in science
change with the newspaper.»
Or i could point out that the big bang is the biggest joke ever told... That even the top physicists can't figure out how their own
theory could work, not to mention the fact that for it to work they would need for the Universe to break the fundamental laws we understand as true since the beginning i.e. (No matter
in the Universe can be created nor destroyed, you can only
change it's state (solid to liquid, liquid to gas etc.).
This is backwards from the evolutionary
theory of natural selection, which states that birds adapt and
change in order to survive better
in their environment.
Darwin's
theory suggests that millions of generations later the
changes will result
in new species.
Since no one has yet to SEE an atom, the idea of the structure of the atom can only be inferred by experimental evidence — yet I see no Republican trying to stop teaching the structure of the atom
in school — oh that's right, its because major corporations and industries rely on this science (pharm, weapons manufacturers etc etc) whereas the
theory of evolution is merely think piece of scientists on how life on Earth
changes over time.
The assumption of an anisotropy of time, along with the «momentariness» of
change in spite of the epochal nature of moments, aligns the
theory with microgenetic concepts.
You said, «But your
theory requires that we believe
in two coincidences: first, that it just happens that their life
changes, and second, that is just happens to occur right after the person asks God for help.»
Besides, since the set of experiences
changes (e.g. because of new scientific
theories), and because it is difficult to check if,
in fact, every experience confirms a given truth (system), it is better to say that adequacy and necessity (or apriority) are ideals.
The timing of what you post today goes with the section talking about «he will come again to judge the living and the dead» which is where I would guess that there'd be that
change in the axis on your
theory from things understood of Jesus to things understood of the Holy Spirit.
Cobb sketches a process
theory about historical
change and historical movement, grounded
in Whitehead's notion of «living historic routes.»
However, to explain the origin of DNA as the mechanism of inheritance, evolutionary
theory requires that hundreds of millions of small
changes must be retained for thousands upon thousands of generations without producing any survival advantage until some point
in the dim and distant future when, lo and behold, they suddenly start working together.
Such a Christianisation would not discredit all
theories or
change all work habits
in domains generally considered to be non-religious.
A male psychoanalyst could work with women throughout his professional career, adjusting his
theory to his practice, without coming to see that Freud's fundamental view of the male — female relation is
in need of radical
change.
During the debate over «biblical inerrancy» that raged among evangelicalism for several years
in the late 1970s, I remember someone observing that Harold Lindsell's 1976 book, The Battle for the Bible, which pretty much got that debate going, was more a
theory of institutional
change than it was about theology as such.
Thomas Kuhn's work on paradigm shifts
in the history of science presents the idea that
changes or increases
in our understanding not only fill out gaps
in previous knowledge, but at times bring about a reorganisation of the structure of the
theories or paradigms by which previous ideas were organised and understood.
So - called «subjective»
theories see the cross as a revelation of God's love which brings about an inner
change in the believer.
Berger has subsequently and substantively
changed his thinking about religion and secularization, but the
theory set forth
in that book continues to have enormous influence on the discussion of these questions.
For example, he said, look at the Buddhist
theory of impermanence, the idea that the physical world is
changing by the second, which was later proved by quantum physics
in the movement of atoms.
This led James to the
theory that the stream of consciousness, and time itself, must come
in discrete durational units which
in themselves do not involve
change.
As we have seen, one implication of this
theory is that the basic durational units of time do not
change in their own constitutions.
All the
theory of evolution says is that life forms adapt to
changes in the environment over time; that there are global
changes in the gene pool of a given population of animals over time.
Evolution was not correctly taught if you believe that it is a belief or a mere
theory in the colloquial sense, that it unnecessarily complicates the world, and that understanding how organisms
change over time is not crucial for environmental policy, agriculture and biomedical research.
However, even if they were all creationist it would not
change the fact that evolution is one of the most supported
theories in all of science.
This is a necessary consequence of this
theory, since the measurement of time is only possible if there is some
change of state taking place, whether this
change is
in the process being measured or
in the instrument of measurement itself.
Lentricchia, whose earlier work earned him the epithet «the Dirty Harry of literary
theory, is the author of Criticism and Social
Change (1983), which urges us to regard all literature as «the most devious of rhetorical discourses (writing with political designs upon us all), either
in opposition to or
in complicity with the power
in place.»
One might say that just as nuclear war has made of the whole planet a potential battlefield, thus raising new questions about war itself, so, too, has modern advertising made of the whole planet an actual constant marketplace, thus provoking radical
changes in the practice and
theory of human intercourse.
The cell
theory of organisms was a
change in principle, not merely
in degree, compared to all ancient thought.
Because of the cultural
changes of modernity, however, the just war tradition has been carried, developed, and applied not as a single cultural consensus but as distinct streams
in Catholic canon law and theology, Protestant religious thought, secular philosophy, international law, military
theory and practice, and the experience of statecraft.
The
theory is beautifully consistent with what is observed
in the natural world though, and it is possible to observe species, including humans, continue to evolve
in response to
changing environmental pressures.
At the same time, he rejects those
theories, «more or less tinged with behaviouristic psychology,» which assume» that human nature has no dynamism of its own and that psychological
changes are to be understood
in terms of the development of new «habits» as an adaptation to new cultural patterns.»