Sentences with phrase «changes in philosophy in»

The actions of these two Senators are symptomatic of what seems to be a fundamental change in philosophy in that chamber when it comes to protecting the overall well - being of New York's working people.

It is not enough anymore to say we are creating a generation of life - long learners if we are not embracing a change in our philosophy in schools to a more personalized, inquiry - driven model that connects a student's learning to the world.

Not exact matches

Similar to lesson No. 1, this is a philosophy about dealing with change that we learn as an absolute necessity in the military.

In addition, organizational philosophies have undergone change.

But somehow, Seventh Generation managed not only to survive but to thrive, as have the two entrepreneurs — although the beliefs of both men, and their philosophies about entrepreneurship in general and socially responsible businesses in particular, have changed in ways neither would have thought possible.

Sometimes a simple change in philosophy, in how you view things can make all the difference.

«As technology continues to change education in remarkable ways, and hundreds of entrepreneurs, teachers, and investors put their minds to harnessing its promise, it's still worth reading Sal Khan's description of his serendipitous entry, unpretentious philosophy, and profound impact on the world of education.

The school, which was founded in 1919 and started offering an MBA in 1954, took Goizueta's name in 1994, and his business philosophy is now a central part of the school's mission: to develop professionals who will add value to their companies by changing the way business is done.

As Buffett has shared in a video clip, the book changed not only his investment philosophy but also the course of his life.

It changed the trajectory of their relationship and their work together, helping Tyson fine - tune a philosophy of inclusion that he believes can inspire empathy and courage within the organization he now runs — one that employs 180,000 people in eight states and the District of Columbia.

The biggest change in my investment philosophy this year came by way of the cannabis investment craze.

That book changed Kass's life and helped move him toward his own remarkable work in bringing together science, medicine, and a philosophy worthy of human beings, as in his own Toward a More Natural Science.

For the philosophy of organism, changes are a function of the relation of actual entities in an event with respect to the extensive continuum.

Kant's philosophy changed the context for intellectual work in Europe.

Not only is the mutable world separated from its divine principle — the One — by intervals of emanation that descend in ever greater alienation from their source, but because the highest truth is the secret identity between the human mind and the One, the labor of philosophy is one of escape: all multiplicity, change, particularity, every feature of the living world, is not only accidental to this formless identity, but a kind of falsehood, and to recover the truth that dwells within, one must detach oneself from what lies without, including the sundry incidentals of one's individual existence; truth is oblivion of the flesh, a pure nothingness, to attain which one must sacrifice the world.

everything in the universe evolves, not only life forms but also memes, Religion is a meme so it also change in conformity to its era or time of its conception as faith.Because in pre scientific times thousands of years ago, the scientific method of approach or philosophy has not existed yet, myth or merely story telling is considered facts, The first religion called animism more than 10,000 years ago believed that spirits or god exists in trees, rivers, mountains, boulders or in any places people at that time considered holy.hundreds of them, then when the Greeks and Romans came, it was reduced to 12, they called it polytheism, when the Jews arrived, it was further reduced to 1, monotheism.its derivatives, Christianity And Islam and later hundreds of denominations that includes Mormonism and Protestants flourished up to today.So in short this religions evolved in accordance to the scientific knowledge of the age or era they existed.If you graph the growth of knowledge, it shows a sharp increase in the last 500 years, forcing the dominant religions at that time to reinterprete their dogmas, today this traditional religions are becoming obsolete and has to evolve to survive.But first they have to unify against atheism.in the dialectical process of change, Theism in one hand and the opposing force atheism in the other, will resolve into a result or synthesis.The process shall be highlighted in the internet in the near future.

Even slight changes in the philosophy entail new estimations of the doctrine.

Dr. King comments on the thoughts of Lorenzo Dow McCabe who attempted to challenge the metaphysical foundations of traditional Christian theology: If theological reconstruction is to meet the needs of philosophy, scriptural exegesis, and religious experience, thought McCabe, then theology must reassess its traditional theistic assumptions in such a way that it can speak of a God who is capable of relating fully to the contingencies of personal life and historical change.

SCCW — Leonard J. Eslick, «Substance, Change, and Causality in Whitehead,» Philosophy and Phenomenological Research, 18 (June, 1958), 503 - 13; and Charles Hartshorne, «Whitehead on Process: A Reply to Professor Eslick,» ibid., 514 - 20.

James, in Some Problems of Philosophy, draws the distinction between two types of infinitely conditioned things: (1) «Things conceived as standing,» such as space and past time; and (2) «Things conceived as growing,» such as motion and change (SPP 85f.).

Eslick, Leonard J., «Substance, Change, and Causality in Whitehead; Some Remarks in Reply to Professor Hartshorne,» Philosophy and Phenomenological Research 18, 4 (June, 1958), 503 - 13.

And in TLS, they encounter a culture of mutual respect while changing their philosophy in any direction they wish to explore.

Because of the cultural changes of modernity, however, the just war tradition has been carried, developed, and applied not as a single cultural consensus but as distinct streams in Catholic canon law and theology, Protestant religious thought, secular philosophy, international law, military theory and practice, and the experience of statecraft.

For example, the Mahayana revolution (greater than any change in Christianity) and the philosophy of Nagarjuna, its major theoretician, went undiscussed in any detail.

My own moment of clarity in AA came when, while earnestly trying to «work the program» and embrace its philosophies, it occurred to me that if I could somehow convince myself of something as preposterous as the idea that I needed to change my entire way of thinking and adapt to the 12 - step program in order to stop drinking, I could probably convince myself of something a little better suited to my own needs (and much simpler) that would work just as well.

My formal education in philosophy ended when I informed the head of the department that I had changed my major to theatre.

Part of the appeal of Whitehead's metaphysics lies in this, that through his conception of pulses of experience as the ultimate facts, he invests the passage of time with life and motion, with pathos, and with a majesty rivaled in no other philosophy of change, and in few eternalistic ones.

Hereafter, however Buber may change his philosophy, he never forsakes his belief in a redemption which accepts all the evil of real life and transforms it into the good.

My decision to change to philosophy was in part a decision to suspend both of these commitments for a time.

But it is different from traditional theology in that it uses the process philosophy of Alfred North Whitehead (instead of Plato or Aristotle) to express and integrate that belief into our contemporary perception of reality — a perception which is increasingly sensitive to integration and change as the fundamental reality.

Whitehead's increasing importance today in America can be attributed to the fact that his philosophy arises out of the Hellenic tradition and emerges in an age of rapid change.

Mary Hesse, «Models of Theory Change», in Proceedings of the IVth International Congress of Logic, Methodology and Philosophy of Science, Bucharest, 1971 (to be published).

Its definitiveness is qualified, however, by two basic errors, the implications of which would necessitate serious changes in Whitehead's philosophy.

Meland traces the growing influence of Whitehead's philosophy on the images of thought both in modernism as stimulated by Darwinian evolution, and changes in the post-Darwinian era ushered in by the creative evolution movement in physics.

From the point of view of process theology this change is a great gain, but it remains to be seen how fully it can be worked out without deeper alteration in the Kantian philosophy which thus far has shaped his thought.

The lay people do not handle a very abrupt change in doctrine, therefore incremental policy has been the conscious strategy of the the Brethren since the middle of the last century when the Church embraced corporate philosophies and procedures.

«In spite of certain changes in mood and language, the core of the philosophy developed by the young Marx was never changed and it is impossible to understand his concept of socialism and his criticism of capitalism as developed in his later writings except on the basis of the concept of man which he developed in his early writings»In spite of certain changes in mood and language, the core of the philosophy developed by the young Marx was never changed and it is impossible to understand his concept of socialism and his criticism of capitalism as developed in his later writings except on the basis of the concept of man which he developed in his early writings»in mood and language, the core of the philosophy developed by the young Marx was never changed and it is impossible to understand his concept of socialism and his criticism of capitalism as developed in his later writings except on the basis of the concept of man which he developed in his early writings»in his later writings except on the basis of the concept of man which he developed in his early writings»in his early writings».

In rejecting western philosophy's concept of the self as substance based on Aristotle, Whitehead offers as an alternative to substance what he calls «an actual entity» which is changing, self - determined and creative.

He insists that his philosophy makes a place for real becoming where Hegel's «becoming» is all shadow play.29 Becoming is defined by Kierkegaard as «a change in actuality brought about by freedom.

Much of the government policy change follows from the position on social philosophy adopted by the Chinese Protestant Three - Self Patriotic Movement when it was founded in the early 1950s.

Edited by Omid Safi, assistant professor of philosophy and religion at Colgate University, the collection — like the books by Rauf and Ramadan — demonstrates the capacity for change, renewal and growth in the world's second largest religion.

Then there is wisdom, human wisdom, man's intelligent ordering of his life, the serious employment of right reason, the attempt to find the proper way of life, the whole enterprise that takes form in political action and personal morality, in social work and poetry, in economic management and the building of temples, in the constant improvement of justice by changing laws, in philosophy and technology, the manifold wisdom of man which is also inscribed in the wisdom of God and which may be an expression of this wisdom, the first of all God's works that rejoiced before him when he laid the foundations of the world (Proverbs 8:22 ff.).

A critical examination of the scholastic philosophy of nature may well give the impression that in its earlier history it often inevitably and of necessity took for granted certain processes of change as indisputable facts.

The intention is the quite limited one of indicating as simply and non-technically as possible a few points in the scholastic philosophy of change which may be of use in suggesting starting - points for our purpose.

It appears to attribute desirable changes in social philosophy in the past too exclusively to the influence of science.

The influence of Eastern philosophies in Peris» thought is reflected in gestalt therapy, for example, in his Taoist - like admonition, «Don't push the river, it flows by itself,» (20) and in the paradoxical theory of change.

Its promise was not fully developed in the sense that it did not generate a genuinely public theology, a social ethic able to withstand the change, or a philosophy or religion that allows dialogue between both Christianity and other religions and Christianity and jurisprudence.

Hartshorne's dependence upon Whitehead finds clearest expression in his enthusiastic adoption of Whitehead's view of the universe as essentially one of perpetual change and becoming, in opposition to the dominant views of traditional Western philosophy and theology that the basic realities of both God and the universe endure permanently without essential change.

Under the philosophy of development built on the illusion that change and growth are the same as progress and that any move, especially if it goes in the direction of control and exploitation of nature is to be desired, we have set up the Euro - American culture as the mark of development, and the acceptable level of human consumption.

It is now led by Louis Farrakhan — albeit with what Farrakhan says are major changes in philosophy.