Stapp's thesis is quite compatible with its being determined experimentally that
changes in the orientation of the spin - measuring device applied to one member of such a pair of particles have no significant effect upon the statistical make - up of spin - measurement results for the second member of such particle pairs.
As readers of Evangelical Catholicism, my book on deep reform in the 21st - century Church, will remember, I proposed just such
a change in the orientation of celebrant and congregation during the Liturgy of the Eucharist: Priest and people would face each other during the Liturgy of the Word; celebrant and congregation would then pray together, facing the same direction, throughout the Liturgy of the Eucharist.
A geomagnetic reversal is
a change in the orientation of Earth's magnetic field such that the positions of magnetic north and magnetic south become interchanged.
Scientists are using a pioneering method of «caging» and cooling water molecules to study
the change in orientation of the magnetic nuclei at the centre of each hydrogen atom — a process which transforms the molecule from one form of water to another.
The goggles have accelerometers and magnetometers to detect
changes in the orientation of the user's head — if the individual turns left, right, up or down, his or her view of the virtual world pivots accordingly.
Sandy Kawano said: «The transition from fins to limbs marks the most dramatic
change in orientation of the locomotor forces from contact with the ground.
Regarding
changes in the orientations of acculturation, after the implementation of the civic and intercultural program teachers are less assimilationists and students are less individualists than before.
Through a pretest - posttest design, the teachers and students»
changes in orientations of acculturation and stereotypes towards Roma and Romanians were measured.
The 2goPad SL10 also includes an accelerometer, which means
a change in orientation of the tablet will lead to a corresponding change in the display.
Not exact matches
Now, when people join, we give them a two - day
orientation in which they learn some
of that history, but we try to balance it by celebrating
change and new people.
Why, asks John Leo
in U.S. News & World Report, is his own constituency so willing to bring him down with protests, disrupted basketball games, and boycotts, when Pres. Lawrence worked so hard to make Rutgers a campus that «bristles with the enforcement tools
of diversity: a speech code, real courses replaced by «multicultural curricular
change,» diversity awareness «training»
in lectures and freshman
orientation sessions, a tolerance for ethnic and racial segregation
in dorms («a self - affirming environment,» as Lawrence puts it), and professors who learn not to raise unapproved ideas about race, gender, and the campus power system built around multiculturalism»?
But there can be specific Church forms
of homophobia too: pressurising us to
change our sexual
orientation (although people who want to seek
change in their
orientation should be free to do so, and some find that their sexuality does
change); saying that gay people will go to hell; not permitting us to work with youth or children (assuming gay people are more likely to be predatory or paedophiles); and holding us back from ministry roles.
For all
of us — whether gay, straight, bisexual or asexual — our sexual
orientation in an innate part
of us, an immutable characteristic, that can not and will not be
changed, and is ignored at our emotional, psychological, physical, and spiritual peril.
Professor Michael King states: «The conclusion reached by scientists who have investigated the origins and stability
of se - xual
orientation is that it is a human characteristic that is formed early
in life, and is resistant to
change.
As Randy Thomasson, the president
of a group
in opposition to the bill, SaveCalifornia.com, explained to CBN News, «AB 2943 is only triggered when money is being exchanged for «sexual
orientation change efforts.
Ever since her story was featured
in Christianity Today nearly a year ago, Butterfield has become something
of a celebrity within the conservative evangelical world, and every time I'm
in conversation with someone about the potential dangers
of «conversion therapy» (which seeks to
change a person's sexual
orientation through counseling and prayer), her name invariably comes up.
Just search on «ex-ex-gay», and your heart will be broken to read
of all the men and women that underwent useless therapy, cycles
of «forgiveness», following the Law
of Moses, being filled with the Spirit (or delivered from demons), and even marrying a heterosexual
in order to
change their behaviour and / or sexual
orientation.
Professor Michael King states: «The conclusion reached by scientists who have investigated the origins and stability
of sexual
orientation is that it is a human characteristic that is formed early
in life, and is resistant to
change.
«
In light
of [the] would - be scientific intellectual model, matters
of faith appear as archaic... This way
of thinking... has
changed man's basic
orientation towards reality.
Sexual
orientation has been the focal point for quite some time for special attention
in law to overcome disadvantage (real or alleged) for those with attraction to persons
of the same sex; and now, increasingly those who wish to
change sex or dress as a person
of the opposite sex.
Still,
in spite
of his conviction that homosexual practice is against God's will, Wesley says he has not been able to
change his
orientation.
What form does pastoral care take
in a parish bleeding from internal conflicts about life and ministry
in a neighborhood undergoing rapid
changes in matters
of race, age, economic class and sexual
orientation?
It is proper and timely that our interest be awakened
in the personhood
of homosexual individuals who have no wish to
change their sexual
orientation — and let us not forget the women.
It is perhaps not surprising, therefore, that this
orientation has been particularly valued by scholars interested
in exploring the
changing face
of contemporary religion.
Religious institutions may be caught
in the middle
of such
changes: pro-Western religious
orientations may suddenly become unpopular because
of changes in trading alliances, peasants may turn to millenarian or folk religions to revitalize economically threatened communities, communist or nationalist movements among oppressed urban workers may strike out at traditional religious organizations, and so on.7
And this higher and liberating
orientation by grace
of man's transcendence as spirit,
changing as it does
in good Thomistic doctrine the very horizon
of spiritual activity (the «formal object»), constitutes by the nature
of the case a «revelation», even if it presents no new conceptual object to the mind, and therefore, if accepted, is faith.
There may indeed be one great decisive step which
changes the
orientation of one's life and,
in looking backward, we see it standing out, luminous and clear above all others.
Obviously this limitation
in the material being, its lack
of the immanent self - possession given by transcendent dynamic
orientation towards being as such, is
of a metaphysical kind; it must not be imagined that the real intrinsic negativity that belongs to the nature
of a particular material existent could
of itself be stripped from it so that by a cosmic process
of becoming it could
change into spirit.
I couldn't talk to any higher ups
in the church about it, and when I eventually did they either told me to keep praying about it, or that they had never heard
of anyone able to
change their sexual
orientation — so I should just live with it.
Each
of our Great Awakenings has brought about major
changes in our cultural
orientation.
An ecological - systems
orientation to
change and growth helps keep one aware, when attempting to effect
change in one circle,
of the interdependence
of that dimension
of change with all other dimensions.
It's certainly possible that I'm wildly optimistic (it would not be the first time), but I am inclined to disagree with the recent suggestions
of Joseph Knippenberg and Matthew Franck, based on recent (possible)
changes in policy on sexual
orientation, that the Boy Scouts
of America....
It is a source
of great frustration because even though women, people
of color, and people
of various sexual
orientations and identities are raising their voices and sometimes being heard, those at the control center are straight white men who may be or pretend to be sympathetic to their voices but are unable or unwilling to
change the landscape because they're hopelessly entangled
in it.
At the same time, h0m0 who are bothered by or
in conflict with their feelings but who are either uninterested
in changing, or unable to
change, their
orientation can be helped to accept themselves as they are and to rid themselves
of self - hatred.
And for those looking for citation, it seems at least part
of Bob's original post is lifted from «Homosexuality and Sexual
Orientation Disturbance: Proposed
Change in DSM - II, 6th Printing, page 44 POSITION STATEMENT (RETIRED)», which was published
in December 1973.
Acceptance
of negative feelings about suffering, along with
changes in life style and
orientation and
in attitude toward dying, aim at liberating the sufferer to retrieve primal trust.
The petition, launched
in response to the suicide
of a child born a boy and given the name Joshua Ryan Alcorn who felt himself to be a girl and called himself Leelah, conflated therapeutic practices aimed at treating gender dysphoria and those aimed at sexual
orientation change.
For the purposes
of our sketch
of the Christian life, however, a shift
in terminology helps us note the need to
change our
orientation to God
in order to tap the new mode
of divine presence.
Research findings reported by Charles Truax and Robert Carkhuff show that the therapeutic triad — empathic understanding, positive regard, and congruence — are highly correlated with constructive
change in therapy whatever the conceptual
orientation of the therapist.
The «ex-gay» approach was the topic
of our second discussion around Torn, and as I said there, I think this may be the most difficult reality for the Church, and evangelicals
in particular, to accept — that we have to move beyond the default setting
of trying to
change people's sexual
orientation upon learning they are gay.
Cardinal Robert Sarah, prefect
of the Vatican's Congregation for Divine Worship and the Discipline
of the Sacraments, caused a rumpus earlier this summer by proposing to a meeting
of liturgists
in London that the Catholic Church return to the practice
of priest and people praying
in the same direction during the Liturgy
of the Eucharist: a
change in liturgical «
orientation» the cardinal described as the entire congregation looking together toward the Lord who is to come.
Depending on how severe this becomes, a couple's therapist, particularly one with an attachment
orientation, might be required to help facilitate
changes in the safe environment
of the therapist's office.
However, after attending a weekend
of orientation with our amazing agency, Friends
in Adoption, our views completely
changed.
You can
change the
orientation of the pens and location
of the HEXBUG to make different size circles and even make the pen robot move
in a line.
Previously, parents celebrated their child's one year birthday by
changing their car seat
orientation, but recent research has shown that babies fair better
in the rear facing position so it is important to keep them
in that position for as long as possible, regardless
of how old they are.
We have registered a general
change in the ideological
orientation of the political elite.
Such liberal hopes for foreign policy
change are deeply embedded
in the belief that individual and domestic factors have a major influence on the foreign policy behaviour
of states — and Pakistan's India policy is at the very heart
of its overall
orientation in international relations.
Labour's advance on 5 May, beating the Tories
in the English local elections, is a result
of the party's
change of orientation under Jeremy Corbyn's leadership.
The state will implement a series
of multifaceted actions to prevent the practice
of conversion therapy, which is used
in attempts to
change the sexual
orientation of an individual.
The body explained that it was making the call because some «patriotic citizens approached us to help Nigerian youth find out the whereabouts
of that cash given that the participants
in the two streams
of the NYSC last year felt short -
changed» which was a result
of the «inexplicable reduction
in the number
of statutory days for
orientation camp last year.»