Sentences with phrase «changes upon which»

Unless we can do that then regrettably all your work is of little value in terms of the background climate changes upon which ENSO is superimposed.

You wrote, «Unless we can do that then regrettably all your work is of little value in terms of the background climate changes upon which ENSO is superimposed.»

Not exact matches

Changes they bring about while moving into the work place may have a positive effect upon the world in which we live.

«The room, board, books and laundry figures are based upon the rates which prevailed during the past academic year, and can be accepted as applicable for the year 1950 - 1951 unless national economic changes require their alteration,» according to the bulletin.

Part V, as amended, requires that prior to an extension of credit, the plan must receive from the fiduciary written disclosure of (i) the rate of interest (or other fees) that will apply and (ii) the method of determining the balance upon which interest will be charged in the event that the fiduciary extends credit to avoid a failed purchase or sale of securities, as well as prior written disclosure of any changes to these terms.

The Program Agreement with HSBC included a change of control provision that would permit us to terminate such agreement following a change of control of HSBC, which occurred upon closing of the Capital One transaction.

There's a critical mass of people working for Uber in the city and a strong regulatory authority, the Taxi and Limousine Commission, upon which the guild can exert influence to affect change in the industry.

Some groups in the United States, like the U.S. Lumber Coalition, have criticized NAFTA's Chapter 19 because they consider the binational panels, which can review legislative changes to antidumping and countervailing duty laws as well as duties themselves, as unconstitutional and infringing upon U.S. sovereignty.

But in an industry where cheap labor is an essential component in providing inexpensive food, a shortage of workers is changing the equation upon which fast - food places have long relied.

Credible has relied solely upon lender information, which may change at any time.

All the changes came into force immediately upon receiving royal assent, save for the provision that will eliminate the exception for facilitation payments which will come into force on a date to be fixed by an order of the federal Cabinet.

This is called consensus, which is built into the code, where a super-majority must come together to make changes in the code and it must be agreed upon.

But in an industry where cheap labour is an essential component in providing inexpensive food, a shortage of workers is changing the equation upon which fast - food places have long relied.

Symbolic changes — women in the Cabinet, female Imperial succession: Lastly, we address the element of policy perhaps least quantifiable in advance, which is the potential impact of role models upon female participation.

Upon entering the application, the user is presented with the Dashboard, which is composed of basic information about the user's wallets, account balance, change chart, recent transactions, and the exchange rates of major crypto assets.

Name one, JUST ONE, event in which it is agreed upon that prayer and prayer ALONE caused something to change.

An important concomitant of Cratylus's naturalist account of naming that goes unnoticed in Plato's dialogue but upon which Scripture fixes attention is that a change in nature seems to suggest, even demand, a change in name.

I now believe it does a tremendous disservice to honorable people who are faithful believers to place on them the additional burden of guilt, shame and magnified suffering that comes from the kind of doctrine that promotes (sells) prayer as a magic talisman which will somehow change God's mind, alter physical circumstance, and fix intractable problems — if only the one praying has enough faith or asks in the right way or lives a holy enough life or professes Jesus enough or waits patiently or never gives up or any of a hundred different gotchas that can be called upon to justify the lack of an affirmative answer.

«You claim the motion changed in which case yes, Newton's law states an external force acted upon it which Joshua also claimed... so stop your false Fred is crazy defense tactic»

You claim the motion changed in which case yes, Newton's law states an external force acted upon it which Joshua also claimed.

You could say the same thing about vibrant faith, which survives change (be it cultural or experiential) by continually reassessing, reforming, and rebuilding upon its current structure.

The first argument, and that upon which he relied most heavily, is the familiar argument from motion or change.

But it helps enormously, indeed it makes a fundamental change in our thinking, if we look upon the life we lead upon this small planet as temporary, as only part of a whole, the quality and extent of which we can only very dimly perceive.

If positive values tend to confirm relationships and negative values to fracture them, then the particular ways in which changes take place in the human scene will depend upon the systems of value which pertain.

Yes, this double - minded man becomes as unsteady in all his ways as the one who willed the Good for the sake of the reward, because he is continually intent upon what is in flux, upon what is always changing, and he fears continually that which no man should fear.

Russell was the firs person to change the plain meaning of that, Irenaeus said in Against Heresies «nowing Jesus Christ to be one and the same, to whom the gates of heaven were opened, because of His taking upon him flesh; who shall also come in the same flesh in which he suffered, revealing the glory of the Father»

In Resurrecting the Idea of a Christian Society, Rusty Reno offers a brilliant, accessible and modestly optimistic take on the possibilities for positive change in our current cultural climate, upon which I offer some modestly pessimistic thoughts.

When I reflect upon the potential which radical feminist separatism has for change (the introduction of novel forms) into social, political, and economic relationships, I suspect that the intentional political dissociation of women is a form of separatism with limited efficacy.

Lentricchia, whose earlier work earned him the epithet «the Dirty Harry of literary theory, is the author of Criticism and Social Change (1983), which urges us to regard all literature as «the most devious of rhetorical discourses (writing with political designs upon us all), either in opposition to or in complicity with the power in place.»

No amount of political correctness or post-modern mentality can change the ancient texts upon which his existence is based.

«Change comes, we suspect,» states Wallis, «more through the witness of creative and prophetic minorities who refuse to meet the system on its own terms but rather act out of an alternative social vision upon which they have based their lives.

While the divine character and nature do not change, the ways in which these are brought to bear upon the creation must change if God indeed is influenced and affected by what has taken place in the world.

So the British people are having something thrust upon them, a huge change, on which they have never had the chance to vote.

A bid to change the law there is set to be voted upon by politicians in May which could see Guernsey the first place in the UK to allow assisted dying.

It represents the inevitable confusion of middle - class intellectualism which imagines that political changes are achieved by the united efforts of good people who bring pressure to bear upon traditional political parties.

By the beginning of this century a great change had taken place and James Orr prefaced his defense of the traditional position by sketching the widespread questioning and rejection of «bodily resurrection» by Christian scholars.10 In 1907 Kirsopp Lake published the first study of the resurrection, in English, which rested upon a thorough application of historical criticism to the New Testament records and he concluded that «The empty tomb is for us doctrinally indefensible and is historically insufficiently accredited.

The sources of being upon which all existence depends ultimately involve the answer to the question generated by the awareness of change.

The language of Christianity is seen at Zephaniah 3:9, which says that in our time period, called the «last days» or Jesus (invisible) «presence» (Matt 24:3, 27, 37, 39), that «then I shall give to peoples the change to a pure language, in order for them all to call upon the name of Jehovah, in order to serve him shoulder to shoulder.»»

We believed that we did not change; but now, like newborn infants whose eyes are opening to the light, we are becoming aware of a world in which neo-Time, organizing and conferring a dynamic upon Space, is endowing the totality of our knowledge and beliefs with a new structure and a new direction.

All linguistic change is gradual: its extent, rapidity, and the nature of its transformations depend upon the liveliness of exchange and the degree of depth with which the language is grasped.

Like several recent books in the same vein (Thomas Eisner's For Love of Insects and Piotr Nasrecki's The Smaller Majority, for example), Attenborough's Life in the Undergrowth explicitly sets out to change the way in which people see and think about all manner of creeping things that creepeth upon the earth, as Leviticus puts it, and some that fly, too.

However, he also recognizes that «Serious inquiry seeks precision; precision entails... the clear distinction of details; and this proliferation of details changes the scale upon which ordinary inquiry can be conducted....

Any measuring device which was adjusted so as to gather information about the macroscopic changes which follow upon decision would not be able to register information about parameters which distinguish one sort of fluctuation (Irish) from the other sort of fluctuation (Ivory Coastian).

As I referenced your website while writing this, I came upon your statement that «my theology has changed a lot since I preached these sermons (which is one reason I am not a pastor today.)»

11:8, which he translates as «My heart transforms itself upon me / My change of mind grows fervent,» God's love can overwhelm and transform such wrath, although preserving and including it within a greater integration: «Metaphor and Reality in Hosea 11,» Society of Biblical Literature 1976 Seminar Papers, ed.

But Amos knows Yahweh's love and patience (see 4:6 - 11, with the essentially tender refrain, «Yet you did not return to me»; but especially 7:2,5); and when he speaks the apparently immutable sentence of death upon Israel (4:12; 7:9; 9: l - 8a) it is surely motivated (as the articulation of despair is of necessity always motivated) by hope, indomitable hope, that the pronouncement of judgment will effect decisive change in the conditions which invoked the judgment.

What the reformers could not see, however, was that the philosophical and theological world view upon which the liturgical changes depended was passing away.

The above article by Jennifer Wright Knust is a good example of how, Bible has changed from the time when it was given to Jesus (Peace be upon him)(translated and explained by Jesus due his wisdom which he was blessed with, by God) till the time of today.

«And they who do not call upon another god with Allah and do not slay the soul, which Allah has forbidden except in the requirements of justice, and (who) do not commit fornication and he who does this shall find a requital of sin; The punishment shall be doubled to him on the day of resurrection, and he shall abide therein in a basement; Except him who repents and believes and does a good deed; so these are they of whom Allah changes the evil deeds to good ones; and Allah is Forgiving, Merciful.»

But all these are later speculations which presuppose the myth upon which they act in an expanding, deepening, enlarging manner and whose change they influence.