Sentences with phrase «changing ideas which»

apart from some crazy characters the film doesn't bring any game changing ideas which an indie film should.

Not exact matches

Technology changes constantly, which means there's always a new idea your business can try.

Still, passengers and regulators would have to become comfortable with the idea of nobody sitting in the cockpit, which would be a dramatic change from the current rules for much of the world, which require at least two people in the cockpit at all times.

These exchanges bring fresh ideas, new perspectives and different ways of approaching problems, which are all catalysts for the innovation which fuels the economy and help us meet global challenges, ranging from climate change to fossil fuel dependence and infectious diseases.

The most innovative corporate idea from one of the Big Three in the last 30 years was GM's creation of the Saturn brand, which gave the company a bold new design and changed the way cars were sold and how salespeople were compensated.

It feels like we are changing the world, which means we are focused on success, ideas and innovation every minute of every day.

Start - ups brimming with ideas, industry leaders committed to facilitating change, and an ecosystem in which entrepreneurship can thrive are the key ingredients for a community of innovators.

However this idea will change the world in which we live in, be more profitable than anything on this blog and let me assure you, this will create an unbelievable amount of jobs, from tech to sales to marketing to management etc. etc. etc..

«This is based on an idea called «informational dominance» which is the idea that if you can capture every channel of information around a person and then inject content around them, you can change their perception of what's actually happening,» Wylie said.

And when both are working together it also gives the client an idea to implent all the changes which come into his mind.....

Mr. Page, a former Merrill Lynch banker who founded an investment company in New York, Global Energy Capital, drew attention during the summer for a speech in which he criticized the United States and other Western nations for a «hypocritical focus on ideas such as democratization, inequality, corruption and regime change» in Russia and other parts of the former Soviet Union.

The reason for this is that the nation's ideology had changed where it had once trumpeted the ideas of non-intervention and peace (except, of course, for the people of the South during their heroic attempt at independence) to those that glorified empire and war, largely based on the British model which, ironically, was the system that America seceded from in 1776.

Action: Disable location services Who is this for: Anyone who feels uncomfortable with the idea of being kept under surveillance How difficult is it: A bit of effort finding and changing settings, and a bit of commitment to stay on top of any «updates» to privacy policies which might try to revive location tracking.

The early users were highly proficient at games and provided many ideas for the game's evolution («mods»), posting changes to the game on line, which encouraged others and started an upward spiral of sales, modifications and debugs.

So, my big idea is to change those numbers by starting with this relatively small $ 20M fund, which will invest in about a dozen startups and create some wildly successful companies with gender diverse founding / exec teams.

Because business are almost always affected by changes to social networks, which is why the idea is to share content users are interested in and will actually engage with.

The concept was eroded and Harvard, Yale, Princeton, changed directions as more immigrated into the States thus bringing in ideas and concepts that were contrary to the founding father's of said colleges, thusly eroding the premise on which they were founded.

I believe that periodically there are GREAT TEACHERS who gather the finest ideas of their day and find a way to repurpose or change those teachings to evolve the society to which they are born.

This is a very elegant flip - side to the ideas in Francis Shaeffer's work, in which the arts anticipate and even lead changes in our societal condition through the connection of the artists to the spiritual to create their «great» works.

I have already indicated my own belief that ideas and ideals which offer hope of rescue or fulfillment to persons or groups where their vital interests are at stake can be powerful sources of constructive, even revolutionary, change.

There is another kind of thinking in which ideas, ideals, goals, are existential, efficacious, operationally powerful in leading to decisive change in behavior.

People have rejected theism because they held untenable the idea of a mind not subject to change or to interaction with other beings, or a mind omnipotent in the sense that its power was all the power in existence, or a mind having precise knowledge of details of the future (or of all times from the standpoint of eternity), or a mind creating a first state of the cosmos at a finite time in the past, or knowing all suffering although it did not itself suffer, or an all - embracing mind which in no sense could be identified with the universe, or one which could in every sense be identified with it.

If a group like this fails in their predictions, they are then forced to adapt to their wrong ideas and try to find a new meaning in which they are forced to deal with a reality they can not change.

Thomas Kuhn's work on paradigm shifts in the history of science presents the idea that changes or increases in our understanding not only fill out gaps in previous knowledge, but at times bring about a reorganisation of the structure of the theories or paradigms by which previous ideas were organised and understood.

The Apostle Paul blows right past our symbols and esoteric ideas when he writes, «He will take our weak mortal bodies and change them into glorious bodies like his own, using the same power with which he will bring everything under his control.»

For example, he said, look at the Buddhist theory of impermanence, the idea that the physical world is changing by the second, which was later proved by quantum physics in the movement of atoms.

In Resurrecting the Idea of a Christian Society, Rusty Reno offers a brilliant, accessible and modestly optimistic take on the possibilities for positive change in our current cultural climate, upon which I offer some modestly pessimistic thoughts.

In the same spirit Santayana and Whitehead agree in objecting, like Nietzsche, to the idea that change in the natural world is controlled by «laws of nature,» viewing the laws rather as simply descriptions of what each unit to which they apply «decides» to do itself (RB 301 - 302).

Think your new group is a marvelous idea... people whose beliefs are changing or those who have been abused, need a safe container in which to express themselves.

It is to Meiklejohn's credit that he has some idea of the gravity of the human problem which such a change in conviction entails.

To understand how ideas change, we need to consider not only subjective needs and values but also the relations between actors who articulate ideas and actors who provide an audience for these ideas, the institutional contexts in which these dynamics take place, and the larger social resources that institutions have at their disposal.

He focuses mainly on the changing relations between laity and clergy and the ways in which religious ideas were produced.

Interestingly, the latter field of controversy was addressed specifically in a Time magazine interview with Dennis Sewell, author of The Political Gene: How Darwin's Ideas Changed Politics, which apparently deals with how Darwinism has been put to «sinister» political (ab) uses.

We're not pumping them full of self - empowering ideas of changing the world for the sake of fame and fortune (the direction of many youth enterprises, which lack humility).

Furthermore, if we tell unbelievers that they need to change their behavior in order to come to church or fit in with other believers, they may get the wrong idea that becoming a Christian requires changing behavior, which it does not.

If change really involves self - transcendence even, in certain circumstances, to a new essence, even though only in virtue of the dynamism of absolute Being, which of course does not, let it be repeated, alter the fact that it is a question of self - transcendence; if matter and spirit are not simply disparate in nature but matter is in a certain way «solidified» spirit, the only significance of which is to serve to make actual spirit possible, then an evolutionary development of matter towards spirit is not an inconceivable idea.15 If there exists at all by virtue of the motion of absolute Being, a change in the material order whereby this rises above itself, then this self - transcendence can only occur in the direction of spirit, because the absolute Being is spirit.

Anyone, therefore, who does not suppose that in a metaphysical sense more can simply come from less, must, precisely if he wishes to perceive in the production of change through transitive causality a perspective open for «endless» becoming, introduce the idea of infinite Being as the ground of the very possibility of any becoming which involves an increase of being.

It is with the idea and in the hope of advancing towards a solution of the problem that I here venture, basing my argument on the widest possible zoological and biological grounds, to put forward a coherent view of the «thinking Earth» in which I believe we may find, undistorted but yet embodying the corrections required by a change of order, the whole process of Life and of vitalization.

(ENTIRE BOOK) A planetary society is emerging which makes requirements for human fulfillment that can not be met unless there are profound changes in the ideas, values, and power coalitions that now determine our priorities and shape our future.

The mistake lies in the assumption that ideas are independent of the social conditions of action and, consequently, that they can be changed without changing the conditions which produced them.

This world of ours is a new world, in which the unity of knowledge, the nature of human communities, the order of society, the order of ideas, the very notions of society and culture have changed and will not return to what they have been in the past.

The experience hasn't killed my love of the church and I do feel naturally defensive when it is attacked, however, my idea of church has changed to a gathering where Jesus is present and Lord which the visible church may or may not represent in varying degrees.

To which I answer, Nobody in his right senses does, but see what this change of world view has done to our idea of God!

And they know which ideas and practices change lives.

I confess power includes in it some kind of relation (a relation to action or change,) as indeed which of our ideas, of what kind soever, when attentively considered, does not?

«This world of ours is a new world,» wrote Robert Oppenheimer in 1963, «in which the unity of knowledge, the nature of human communities, the order of society, the order of ideas, the very notions of society and culture have changed and will not return to what they have been in the past» (Saturday Review of Literature, June 29, 1963, p. 11).

This point of view, which certainly seems to take dynamism as intrinsic to all our experience such that we have simple ideas of relational events, of change, is in keeping with the intent of Whitehead's belief in the primacy of process.

My thesis is that a planetary society is emerging which sets requirements for human fulfillment for the species as a whole that can not be met unless there are profound changes in the ideas, values, and power coalitions that now determine our priorities and shape our politics.

Their «summons to disobedience», Pope Benedict preached, went «even to the point of disregarding definitive decisions of the Church's Magisterium, such as the question of women's ordination... Do we sense here anything of that configuration to Christ which is the precondition for all true renewal, or do we merely sense a desperate push to do something to change the Church in accordance with one's own preferences and ideas?»

The ideas presented might strike one as radical if not impossible, but on page 35 he well makes the case for trying, given the dramatic ways in which family life can be changed through failure.