Sentences with phrase «changing social conditions»

The key provisions of the legislation are adapted not only to changing social conditions but also to evolving conceptions of human rights.

This was the result of the reaction against the Armory Show (1913) and European hypermodernism, as well as a response to changing social conditions across the country.

Sterritt ** A well - to - do Protestant clergyman falls in love with a younger woman, complicating his passage through the World War I era and subsequent years of changing social conditions.

Like cavity wall insulation, New Labour opportunism filled an empty space, most of the Left (including the then Labour Party) having failed to come to grips intellectually with changing social conditions.

They showed how it had adapted to changing social conditions in the past.

The logic lies in the changing social conditions of our country.

It is well for us that he did so, for not only did he give us what we need most, but with radically changed social conditions the applications must change from age to age while his insights are eternal.

Politics does not change social conditions» It only registers and sanctions changes that have taken place.

Then, through public performance, participants felt the power that their stories could have on others and gained both an appreciation for their lives and a desire to unleash their newly found «voices» to change the social conditions that create HIV risk, stigma and trauma.

Not exact matches

But as any social scientist worth their salt will tell you, happiness is a state, not a trait, which means the confluence of conditions necessary to sustain it are ever - changing.

(a) changes in political, social, economic and stock or cryptocurrency market conditions, and the regulatory environment in the countries in which Nimbus Token Platform conducts its respective businesses and operations;

These factors — many of which are beyond our control and the effects of which can be difficult to predict — include: credit, market, liquidity and funding, insurance, operational, regulatory compliance, strategic, reputation, legal and regulatory environment, competitive and systemic risks and other risks discussed in the risk sections of our 2017 Annual Report; including global uncertainty and volatility, elevated Canadian housing prices and household indebtedness, information technology and cyber risk, regulatory change, technological innovation and new entrants, global environmental policy and climate change, changes in consumer behavior, the end of quantitative easing, the business and economic conditions in the geographic regions in which we operate, the effects of changes in government fiscal, monetary and other policies, tax risk and transparency and environmental and social risk.

Albert Bandura's approach employs classical and operant conditioning methods to change behavior but he uses these in a social learning framework that highlights the importance of cognitive processes in facilitating and maintaining desired changes.

While it might be true that those who lived in the time of the Prophet could understand religion better than the people of today who must study Islam by means of documents only, we can not ignore the considerable change in the social situation and world conditions during the past fourteen centuries.

«And yet the fundamental questions at stake in Thomas More's trial continue to present themselves in ever - changing terms as new social conditions emerge.

But mere awareness of social injustice does not bring with it any felt urgency to act to change the conditions that produce injustice.

Have social, cultural, and intellectual conditions changed in ways that introduce issues not addressed at all by these congregations current forms of speech and action?

One comes away with the feeling that a plausible set of connections between social conditions and religious change has been identified.

Divorce is a normal response to changing social and economic conditions, says Ahrons.

In addition, the social conditions bringing about changes in ideas are often left unspecified or are attributed too readily to notions about the interests of particular status groups.

The change in the apportionment of power in the direction of decentralization must be accompanied by a continuous change in the nature of power, and political Government transformed into social Administration as far as the particular conditions permit.

As the changing socio - economic conditions of nineteenth - century urban, industrial America demanded of the church a reassessment of its understanding of people in society, it was the Social Gospel movement which arose to take seriously the reality of corporate sin and the need for corporate response.

Religion seemed to be a part of the «superstructure» which sanctioned the existing order, promised rewards in heaven for enduring the pain on earth, and therefore suppressed any attempt to change the real social condition of this world.

Changes in the nature of religious television in the 1960s and 1970s can therefore be seen to have been a function of a historical coincidence of a number of related factors: social conditions, government regulation, audience response, and general trends in religious culture.

The mistake lies in the assumption that ideas are independent of the social conditions of action and, consequently, that they can be changed without changing the conditions which produced them.

I might say some things differently today, but I would still hold to the basic principle that an important aspect of Christian social responsibility is the organization politically of the victims of social injustice so that they can use their power to change conditions.

Interdependence in trade and in the conditions of peace requires constructive economic development in areas of rapid social change if chaos and violence are to be avoided.

The driving force behind this process — i.e., the «factors making for growth in the halakhah» — is, first, the «necessity to respond to new external conditions — social, economic, political, or cultural — that pose a challenge or even a threat to accepted religious and ethical values,» and, second, the «need to give recognition to new ethical insights and attitudes and to embody them in the life of the people, even if there [is] no change in objective conditions.»

But — and this is a huge qualifier — if that message of justification by God's undeserved love is preached apart from an unmasking of the actual power relations which have aggravated these feelings to the level of a social neurosis; if people are released from the rat race of upward mobility only privatistically, with no critique of the economic and social ideology that stimulates such desperate cravings; if people are liberated from a bad sense of themselves without any sense of mission to change the conditions that waste human beings in such a way, then justification by faith becomes a mystification of the actual power relations, and the Christian gospel is indeed the opiate of the masses.

From fighting deforestation and climate change to building economic opportunities and better working conditions for rural people, the Rainforest Alliance is working to solve urgent environmental and social challenges.

Incorporate new knowledge as the basis for management that adapts over time to address changing social, technological, and environmental conditions.

She uses empirical research conducted in Bolivia, Sweden, the US, India, and Canada to explore and theorize shifting conditions and strategies of social change, including the criminalization of dissent, new approaches to law by social movements, and broader theoretical questions about the transformative potential of law.

In order to understand which groups lose under the programmes and which are likely to be exempted from intrusive conditions and why, we might need to delve into domestic data more deeply and lay out the changes to material conditions of different groups and cuts in social benefits.

Even climate change, which threatens the living condition of all traditional social orders and civilisations, discloses the scale of calamities brought about by this distinctively novel social sphere.

At the time, the social network's terms and conditions - which have since been changed - allowed developers to cull the details of all of these people's friends as well.

As new data is added to the algorithm, the researchers hope it will adapt to changing conditions, revealing how social networks evolve during the course of the intervention program.

«Policymakers at every level have concerns about how immigrants change social and economic conditions in a community,» Pugatch said.

In a new study, researchers from GAMUT, Uni Research Health and University of Bergen, could show that the quality of the therapeutic relationship predicts generalized changes in social skills in children diagnosed with an autism spectrum condition (ASC).

«We were drawn to this collaboration because in spite of the different environments, cultures, histories, climates and identities of the two regions, we were asking the same kinds of questions about human capacities to address challenging climate conditions,» says lead author Margaret C. Nelson, President's Professor in Arizona State University's School of Human Evolution and Social Change.

According to Dr. David Perlmutter, neurological conditions such as Alzheimer's can be prevented through simple changes to diet, exercise, and social...

If there are changes within social media if your Facebook terms and conditions change mysteriously we will find.

Despite changes in the material conditions of production, any ruling class will seek to preserve its rule at all cost, thus becoming a fetter on further social and economic development.

Steele describes the «conditions of life tied to identity» that change as times change, but nevertheless consist of what social psychologists call contingencies that go with identity.

In their approach, large changes in external conditions (what Baumgartner and Jones term an «exogenous shock») are often needed to produce change in complex social and political systems.

So, how do we change the affective condition and the mental mantra of, «I hate maths,» to one where there is a genuine academic and social engagement, with the supporting positive mantra of «I love maths» being voluntarily and enthusiastically announced by students?

Innovative consumer technologies, including smartphones and social media, has changed human conditioning, especially how we seek answers to questions and how we choose to learn.

Occupation Change in real wages (2002 - 6) Change in real wages (2007 - 10) Change in real wages (2011 - 14) Social worker 7.5 % -0.5 % -3.9 % Transport professional 4.8 % 6.8 % 13.7 % Police officer 3.2 % -2.5 % -8.1 % Education professional 2.3 % 0.0 % -6.9 % Technology professional 1.6 % -3.7 % -5.2 % Nurse 0.0 % 3.2 % -6.4 % Electrician -0.3 % 3.9 % -4.0 % Travel agent -0.7 % -0.4 % -3.9 % Accountant -1.3 % -6.1 % -3.7 % Engineering professional -1.8 % -0.9 % -4.1 % Retail sales assistant -4.8 % -0.4 % -5.0 % Building trades -11.9 % -10.3 % -12.8 % Management consultant -17.8 % -6.3 % -10.4 % All UK full - time workers 3.8 % -0.9 % -5.9 % Table 3: Change in real wages in different economic conditions 2002 - 14

During my final studies relating to personality and social psychology [6] I suggested that where there hardly seems to be a need for a Survival of the Fittest - mode, we now are confronted within the conditions of Western society by a change to Psychological Survival, and our brain attributes and functions need to be adjusted as such.

And a government that is prepared to change the economic and social conditions that interfere with children's readiness to learn.

In this situation, it seems likely that there are fundamental social, resource, and perhaps leadership issues affecting student engagement and performance in schools, such that significant improvement without changes in those fundamental conditions is unlikely, even through curricular and instructional improvements informed by detailed analyses of assessment data.