Sentences with phrase «chapter by chapter from»

Similar to the previous Lego Marvel game, the story unfolds chapter by chapter from a hub world, in this case the aforementioned Chronopolis.

In this way the overall theme moves chapter by chapter from the liturgical actions of the Old Testament to the present day liturgical practice of the Church.

Not exact matches

But their retreat actually hastened the company's filing of Chapter 11 when the chain sought protection from a claim by one California landlord who owned several malls where Howard & Phil's had vacated leases.

If Chapter 19 were removed from NAFTA, then the Trump administration could more easily impose unwarranted antidumping and countervailing duties on all sorts of goods imported from Canada and Mexico for years and years until the dispute is ultimately settled by the U.S. court system.

By stepping away, he's taking the time to heal from his personal tragedy while giving the company room to fully embrace this new chapter in Uber's history.

The latest contribution to the literature, Race and Bankruptcy, by Ed Morrison (Columbia), Belisa Pang (Columbia), and Antoine Uettwiller (Imperial College Business School), tests an alternative hypothesis that pivots on a selection effect: «Financially distressed African Americans may be more likely to benefit from Chapter 13 than other consumers.»

The second annual HAMA Europe 2017 Asset Management Achievement Award was then presented to Chris Pfohl from Pyramid Hotel Group & Angelo Gordon by Theodor Kubak, President, HAMA Europe Chapter, Senior Investment Manager, Union Investment and Chad Sorensen, Partner, CHMWarnick.

But the United States» objective of removing NAFTA chapter 19, a dispute resolution clause that allows countries to appeal anti-dumping duties, will be met by significant resistance from both Canada and Mexico.

That, in light of $ 3.1 billion of missing funds outlined in Chapter Eight of the 2013 Spring Report of the Auditor General of Canada, an order of the House do issue for the following documents from 2001 to the present, allowing for redaction based on national security: (a) all Public Security and Anti-Terrorism annual reports submitted to the Treasury Board Secretariat; (b) all Treasury Board submissions made as part of the Initiative; (c) all departmental evaluations of the Initiative; (d) the Treasury Board corporate database established to monitor funding; that these records be provided to the House in both official languages by June 17, 2013; that the Speaker make arrangements for these records to be made available online; and that the Auditor - General be given all necessary resources to perform an in - depth forensic audit until the missing $ 3.1 billion is found and accounted for.

Indeed, Revolution marks the snippets from Avakian's book BAsics [sic] by chapter and verse.

(Aal - e-Imran, Chapter # 3, Verse # 45) And will make him -LSB-(«Îsa (jesus)-RSB- a Messenger to the Children of Israel (saying): «I have come to you with a sign from your Lord, that I design for you out of clay, a figure like that of a bird, and breathe into it, and it becomes a bird by Allah's Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allah's Leave.

From Losing Faith In Faith: From Preacher To Atheist by Dan Barker Chapter 35 A criticism of Mere Christianity by C. S. Lewis

On August 31, 2007, the president of Clemson University opened a letter from the South Carolina chapter of the American Civil Liberties Union that read, «Coach [Tommy] Bowden... has abused his authority as... head football coach by imposing his strong personal religious beliefs upon....

Fearful of having their books omitted from lists of «acceptable» texts, a number of publishers have acquiesced to creationist demands in various ways: by considerably reducing the space given to discussion of evolution, by referring to evolution as «only a theory,» by including creationist materials, or by placing references to evolution in a final chapter which the teacher could conveniently Omit.

D. Martyn Lloyd - Jones (1899 - 1981)[in an excerpt from Romans: The New Man, An Exposition of Chapter 6, Banner of Truth, 1972] said: There is no better test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory of grace.

I was invited by John La Grou over at microclesia to contribute a chapter to an online cooperative book that will be available for download in just a matter of weeks from Amazon.

and in the first part of Acts (chapters 1 - 12), and even with the main body of Q. For Mark, Jesus is no longer a prophet, mighty in word and deed before God and all the people»; he is from the beginning of his ministry the anointed Messiah, the Son of God, and by his calling and divine destiny the heavenly «Son of Man.»

As a result, our fourteenth and fifteenth chapters of Mark can be analyzed into two, or even three, classes of material: (1) the old, traditional passion narrative of the Roman church, ultimately derived from Palestine; (2) the additional material inserted into it by Mark, some of it perhaps from Palestine, some not; and finally, (3) some verses which may be later still, inserted in the interest of the risen Jesus» appearance in Galilee rather than in Jerusalem.

At the Easter Vigil after the first reading from Genesis chapter 1, describing the creation of the universe by God, the prayer that follows says: «Almighty ever - living God, who are wonderful in the ordering of all your works, may those you have redeemed understand that there exists nothing more marvellous than the world's creation in the beginning except that, at the end of the ages, Christ our Passover has been sacrificed.»

, summarising the previous five chapters, Pope Benedict writes that the «supremacy of technology tends to prevent people from recognising anything that can not be explained in terms of matter alone,» (77)-LSB-... This] chapter has been given the silent treatment by not only the mass - media, but by professors, theologians, and generally by those who ought to know better.

The following comes from chapter 9 of his autobiography: Surprised by Joy: The Shape of My Early Life.

At bottom, changes in a school's concrete identity come by decisions it makes, deliberately or inadvertently, about three factors we noted in chapter 2 that distinguish schools from one another: Whether to construe what the Christian thing is all about in some one way, and if so, how; what sort of community a theological school ought to be; how best to go about understanding God.

This is not to say that there were no Greeks that profited from the elimination of the Jewish community; it should also be remembered that in 1922 there were Jews in Smyrna that took advantage of the elimination of the Greek community there by the forces of Kemal Ataturk (a chapter in the first genocide of the 20th century, i.e. the destruction of the Christians of the Ottoman Empire and the early Turkish Republic).

As was explained in Chapter Two, the Wahhabi movement was inspired by the teachings of Ibn Taymiyya, the great reformer who sought to save the Muslim world from doctrinal divisive forces so it could be more powerful in withstanding foreign aggression.

The quotations from the Qur» an are either from Pickthall's The Meaning of the Glorious Koran, or are translated by the writer of the chapter in which they are found.

However, even apart from the tenuousness of this tradition as exposed by Whitehead's careful examination of it (only parts of which we have presented in the previous chapters), there are serious logical fallacies involved in its denial of the genuinely emergent character of life and mind.

In Chapter 2 I said: «Christian fundamentalism, by capturing the mainline churches as it has been doing, is preventing Christianity from playing a positive and creative role in the shaping of the modern global society.»

The following article is excerpted from the concluding chapter of historian Jaroslav Pelikan's book titled Jesus Through the Centuries: His Place in the History of Culture, scheduled for October publication by Yale University Press.

In the same chapter, Hartshorne rejects dogmatic pacifism by arguing that the religious ideal of love as action from social awareness «seems clearly to include the refusal to provide the unsocial with a monopoly upon the use of coercion (MVG 173).

This is from the Presbyterian Confession of Faith, and copied and pasted from spurgeon.org «Chapter 10, Section 3: «Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.»

The core of this chapter on «The Theory of Feelings» (III.1) seems to be the analysis of the first three categoreal conditions (1.4 - 7), prefaced by the pivotal section in establishing the shift from datum to data as the starting point of concrescence.

By the way, even though I have not quoted chapter, and verse on all of my comments, everything I have said has been straight from the Word!

The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation:

«Divine inspiration» means «produced by God», and this means, in terms of our discussion of God in Chapter VIII, «arising from those aspects of the nature of things which are experienced in the five fundamentals of change, dependence, etc.» Thus divine inspiration can be intelligibly interpreted to mean that the Scriptures are very particularly transparent to and vehicles of the basic experiences called religious.

The definition of sin which was given in the preceding chapter therefore still needs to be completed: sin is, after having been informed by a revelation from God what sin is, then before God in despair not to will to be oneself, or before God in despair to will to be oneself.

It is the purpose of this chapter to discuss the interpretations gleaned from the writings of the old schools of Muslims — mystics and rationalists, including both the theologians and the philosophers — who are not usually regarded by the orthodox school as strict Muslims, but whose influence on Muslim thought and practical religious life is felt even today.

Perhaps it will be the danger of seeing humanity and nature engulfed by a brutal exploitation that will bring the world religions to a fuller realization of what they have in common and what they can learn from each other (see Chapter 3).

The life / death / resurrection proportions, judged by the number of chapters devoted to each part, vary — from a 13:2:1 ratio in...

To pick an example from the cosmology chapter, if the strong nuclear force, one of the four fundamental forces recognised by modern physics, and which controls amongst other things the burning of the Sun, were slightly larger or slightly smaller, we could not exist.

In the last chapter we explained that the «resurrection of the dead» expresses the hope that the whole of a man's life from beginning to end will be raised before the divine Judgment Seat and be accepted by God as possessing something of value which will give it an eternal meaning.

This excerpt is from a chapter written by Andy, who talks about the two voices — his father's and his wife's — that have shaped his own voice in his identity as a preacher and pastor.

On August 31, 2007, the president of Clemson University opened a letter from the South Carolina chapter of the American Civil Liberties Union that read, «Coach [Tommy] Bowden... has abused his authority as... head football coach by imposing his strong personal religious beliefs upon student - athletes under his charge.»

The author's final chapters lay great stress on the work of the Holy Spirit in Christian healing; and many of the verses from the Bible that early AAs studied can be found cited by Hickson in these chapters — verses from the Gospels, from Acts, from James, from Corinthians, from Ephesians — and others dealing with the «gifts of healing.»

Still, initiated by his utterances, there ensued, as Doctor Morgenstern of Hebrew Union College has pointed out, a notable mood of universalism in Jewish thought from which there are numerous passages of broad humanitarianism in the latter chapters of the Book of Isaiah and in the Minor Prophets.

To enter, all you need to do is leave a comment below this blog post with your favorite quote or chapter from the book, or just a general comment about why you want in on the giveaway, by Monday April 18th at 9 a.m. EST..

Tanner begins with an extended discussion, stretching over three chapters, of human nature as oriented from the beginning by grace to the image of God, the second person of the Trinity.

Hence in the next two chapters we shall sketch some of the ways in which our understanding of the Bible can be enriched by the conceptuality of process theism, starting with selected themes from the Old Testament.

Today's dramatic announcement by British politician David Miliband - once widely expected to succeed Gordon Brown as leader of the Labour Party - that he is stepping back from front - line politics completes a chapter in a political psycho - drama that has transfixed the British political classes for months.

So in the final chapter, Lanzetta questions post-Conciliar approaches to ecumenism where the «dogmatic» (to do with knowing the truth) is juxtaposed to the «pastoral» «which starts out from the historic and pragmatic fact, and on behalf of this aims at possible dialogue, without changing teaching, but de facto neither improving understanding of it, but even with the risk of altering its significance by virtue of the dialogue method chosen...».

Another passage of Scripture often cited by Catholic philosophers and theologians down through the ages is from the opening chapter of St. Paul's Letter to the Romans: