The cosmological questions will be discussed fully in the next
chapter on cosmology.
Not exact matches
Also check out this
chapter on «The
Cosmology of the Bible» https://books.google.com/books?id=UJ1vPJ1GLKcC&lpg=PA119&vq=
cosmology%20of%20the%20bible&pg=PA109#v=onepage&q&f=false
Though the objects of study for each of the two disciplines are different, nonetheless both should be answerable to the same philosophical scheme, and appropriately enough we find in the very opening
chapter to Process and Reality just such an assertion
on Whitehead's part — note the justification which Whitehead offers for his
cosmology.
For this reason, this
chapter on Hartshorne's doctrine of man is located most appropriately between the previous one
on his ontology and
cosmology and the next one
on his doctrine of God.
, The Philosophy of Alfred North Whitehead (Evanston, Ill.: Northwestern University Press, 1941), pp. 33 - 46, revised as
chapter seven of his Understanding Whitehead (Baltimore: Johns Hopkins University Press, 1963); Wolfe Mays, «The Relevance of «
On Mathematical Concepts of the Material World» to Whitehead's Philosophy» in RW; and Paul F. Schmidt, Perception and
Cosmology in Whitehead's Philosophy (New Brunswick, N. J.: Rutgers University Press, 1967).
And so, I shall devote the first part of this
chapter to outlining how Christian symbolism may be situated in terms of an aesthetic
cosmology and the second part to shedding light
on some aspects of Christian faith in terms of the emergent - hierarchical model.
Loeb, meanwhile, is also working
on the next big frontier in
cosmology, using neutral hydrogen observations to explore an even earlier
chapter in cosmic history: the dark ages before star formation.
Also, the greater precision of the newer measurement of the Hubble Constant provides increased constraints
on the nature of the «dark energy» discussed in the
cosmology chapter.