Sentences with phrase «characteristics of humans is»

One of the defining characteristics of humans is our love for carbohydrates.

One of the most prominent characteristics of humans is the need to socialize.

As for the first part, firms will increasingly have to focus on the somewhat intangible characteristics of human beings that machines can not substitute for — empathy, judgment, creativity, and so forth.

It could be said a lot more about psychotherapeutic schools and their application methodology, as they are many more, but the objective of this article is just to highlight the primary characteristics of the human being, its necessities and the benefit of the personal inventory in order to create a proper environment for a healthy interaction with his congeners.

Not exact matches

The idea of a paperless office seemed like a joke, and there was even a book written about it, «The Myth of the Paperless Office,» which theorized that certain human characteristics made going paperless an impossible feat.

Maybe that's the most human characteristic of all.

The nation boasts immense human diversity, with limbs and muscles of all sizes, so race or genetic characteristics aren't a valid explanation, said Anirudh Krishna, professor at Duke University, and co-author of a 2008 paper called «Why do some countries win more Olympic medals?»

It is common for every trader to see in themselves some of the characteristics highlighted in this article; we are all human.

That is the way of human perversity, a perversity especially characteristic among intellectuals.

It is as a creature of wants that a human being has acquired, not only other characteristics that have been said to distinguish him (his disposition to make things, to fabricate, and his invention and use of tools), but also his peculiar attitude toward the world around him: both positive and intelligent.

What could be more comforting to modern consciousness than to discover that «ultimate concern» and «sin» are essential and unavoidable characteristics of the human condition?

But as a human being he understands all kinds of situations, and he is open to all kinds of people, including those with different sexual characteristics.»

When Pope John Paul II spoke on the occasion of the fiftieth birthday of the UDHR in 1998, he warned, «Certain shadows however hover over the anniversary, consisting in the reservations being expressed in relation to two essential characteristics of the very idea of human rights: their universality and their indivisibility.»

And he further commends as «the essential characteristic of human existence... «that man is an individual and as such is at once himself and the whole race, in such wise that the whole race has part in the individual, and the individual has part in the whole race» (CD 26).

The way of touching is the way back to reality, back to the interpersonal as the characteristic human way of becoming a self and of being in the world.

I prefer to apply lessons learned from a wider range of human experience and condemn those biblical passages as the product of an ignorant, arrogant, bloodthirsty tribe of self - centered nomadic shepherds whose primary characteristics were a raging persecution complex and an unending quest for justification for their major case of the hots for the little girls in the naboring tribes.

Rather, specifically human existence is, in Whitehead's term, a «personal society,» i.e., a temporal sequence of occasions which share, by virtue of inheritance from the earlier to the later, a defining characteristic that makes the man or woman in question just this individual and not some other.

Professor Michael King states: «The conclusion reached by scientists who have investigated the origins and stability of se - xual orientation is that it is a human characteristic that is formed early in life, and is resistant to change.

However as my exposure to your writing increased I started to think that what you were describing as «Church» related problems were in fact fundamental characteristics of human nature.

Thus, the highly variable characteristics of both individual human beings and particular human societies flow from rather than contradict the idea that we human beings have a stable nature.

The power of speech is a characteristic human function.

Professor Michael King states: «The conclusion reached by scientists who have investigated the origins and stability of sexual orientation is that it is a human characteristic that is formed early in life, and is resistant to change.

This is the characteristic mood of our times, in which not even the colossal destructiveness of two world wars and the possibility of the third have greatly disturbed our trust in human achievement.

Both in the secular world and in the church, our characteristic approach to human frailty is not chastisement and dire threats, but understanding; not calling people to repent their sins, but teaching people the gentle arts of self - acceptance; not an ethic of cross-bearing, but an ethic based on the value of self - actualization.

This too is accentuated by the speed - up of our times, though it is a characteristic human trait probably as old as humanity.

Two more characteristic features of human life are vital to mention.

I think the human characteristics of miserable and joyless is independent of religious belief.

The moral philosophy of Western Civilization perceives intrinsic human equality as an objective truth under which our moral status need not be earned by possessing favored characteristics; it comes with the package of species membership.

Vorhanden, which Heidegger uses of the peculiar mode of being characteristic of inanimate objects, as contrasted with responsible human Dasein, I have translated by «tangible», as in Bultmann the antithesis is not so much between Vorhandensein and Dasein as between the tangible realities of the visible world and eternal realities, very much like the Pauline contrast of kata sarka and kata pneuma.

Though it is an innate human characteristic to have a conscience, what the conscience gets troubled about is largely a matter of training and experience.

To the extent that the man - made setting of man's life and the setting which was naturally antecedent to human freedom are specifically different, the latter being characteristic of earlier times and the former of the present, we are now living in a setting which almost in its very essence is more complicated and intractable and inaccessible to the understanding of the individual than was ever the case before.

We treat racism as though it is the contained characteristic of a specific species of human beings known as racists, that lived in a prior era of American history, but have now nearly become extinct.

That this more than human graciousness seeks a world order based on love and grace rather than force and fear is not characteristic of traditional Buddhism, but it does not violate any basic Buddhist insight.

The very human personal characteristics of even the greatest scholars — including their religious or anti-religious proclivities — are often not irrelevant to the kind of scholarship they produce.

Regarding the latter, classical theologians typically limit self - determining (free) creatures on this earth to humans (Or perhaps also to certain higher animals), 1 while process theologians typically would affirm that creative self - determination is characteristic of all beings.

Classical theologians typically limit self - determining (free) creatures on this earth to humans (or perhaps also to certain higher animals), while process theologians typically would affirm that creative self - determination is characteristic of all beings.

That is, a human mind is a society of serially ordered actual entities that inherit a defining characteristic (Process 34).

Two terms could be used (from systematic botany): (a) hermaphrodite (from Lat., hermaphroditus, having the characteristics of both male and female), i.e., an individual biologically with both sex organs (unfortunately, the term is applied also to humans who possess both female and male sex organs); (b) monoclinous (Gk., monos, one + kline, a bed), i.e., a plant having flowers with both stamens and pistils — without regard to their spatial arrangement (such flowers are said to be perfect).

Inserting a god as the explanation for all of the unknown - not to mention assigning this god an array of human - like emotional characteristics... wants, needs, demands, rewards & punishments, etc. - is not valid.

From another angle, you could see pathos in him, heroism in his struggle, in his willingness to risk...» That project, of exploring the spirit and limits of being human, is, of course, a deeply characteristic quality of Western literature and philosophy, from St. Augustine to Thomas Merton, from Meister Eckhart to William James and Albert Camus.

Accordingly, the inevitable historicity of all human proceedings does nothing to show that various beliefs and behaviors can not be more than the characteristic possession of a transient and temporary era in the history of a particular culture.

Morality, love, ethics are all natural human characteristics which are based on survival of the species and evolve from societal needs.

The human race is male and female, since obviously its members are equipped with the physical characteristics of gender, some of the female sort, others of the male.

Metaphysics, in that respect, is the study of the general characteristics of reality by means of the description of changing presuppositions of human thought, of which cosmology is a part.

Larger non-human or inhuman systems, such as institutions, economies, governments, families, are not «adversarial,» «competitive» or «cruel» except in our manners of speaking which project human characteristics on groups and corporaton which are literally no thing: can't touch.

If the most notable characteristic of God is unilateral controlling power, then analogous power seems to be a desirable goal for human attainment as well.

- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.

With that discovery it becomes impossible even for a moment to take seriously either a realistic metaphysics according to which metaphysical propositions state our empirical knowledge of the categorical characteristics of reality, or an idealistic or psychological metaphysics according to which these depend upon the way in which the human mind as such is always and everywhere constructed... We must start again at the beginning and construct a new metaphysical theory which will face the facts revealed by history.

Second, if you take all of God's characteristics and think of a human being with them, your boss for example, you get a horrifically bad person.

The first is human dignity, which is characteristic of our status in between God and beasts: «Not simply body, but also not simply mind or spirit; rather, the place where body and spirit meet and are united (and reconciled?)