Sentences with phrase «characters know it from»

As «Infinity War» gets underway, Thanos has already acquired the Power Stone and is seeking the other five - four of which are in the control of characters we know from previous films.
As «Infinity War» gets underway, Thanos has already acquired the Power Stone and is seeking the other five — four of which are in the control of characters we know from previous films.
No one who has a creative stake in the Harry Potter universe has been shy about saying that Fantastic Beasts and Where to Find Them will feature characters we know from those books and movies.
I have used both of these formats to differentiate GCSE English Language creative writing: for pupils who struggle with story structure, they can write a series of letters, or a letter and a reply, based upon characters they know from novels they've studied.
People play these games because of the characters they know from the comics, namely Gabe and Tycho.
The game allows the players to assume roles of over a dozen characters known from the silver screen — one can play as Frodo, Gandalf, Aragorn, Legolas, and many others.
«Game of Thrones: A Telltale Games Series will expand upon a world already epic in scope and detail, giving fans of the franchise an opportunity to forge their own path as they interact with characters they know from the TV show, and new ones from House Forrester and beyond.»
The game is set in a fantasy universe, where magic and science coexist, and you play as the characters known from the comics, such as the warrior Garrison, a little girl called Gully, or the golem Calibretto.
The gameplay focuses on short, dynamic battles of 3 - member teams composed of characters known from Andrzej Sapkowski's novels.
In Cindy Sherman's famed Untitled Film Stills series, most of the 69 photographs depict the artist as a archetypal character known from the movies: a housewife, a femme fatale, a working girl, and everything in between — all evoking the ways the cinema has the tendency to objectify women.

Not exact matches

«Bennett has become a master of storytelling through character, and while there are clearly no people in these films, it was clearly a very human story, which we knew a director such as Bennett would zero in on and draw out very real human - like emotions from these poor inanimate objects,» Lennon said.
Tom Hanks returns to the Robert Langdon character best known from «The Da Vinci Code» adaptation for his next adventure filled with intrigue and theology.
Meanwhile, Vox recently floated the idea of Fox going all - in on Deadpool by launching a film series, similar to Disney's The Avengers series, that would see his character team up with others from the X-Men comics to form a group known in comic books as the Uncanny X-Force.
That was the daily affirmation of Stuart Smalley, Al Franken's defining character (you know, before he became a U.S. Senator) from Saturday Night Live's 1991 season.
If you're talking about the fictional character, most of what we currently know as Santa Claus developed from Dutch, German and Scandinavian folklore.
No, I think you must be mistaken, but don't take it badly, when it comes to religion you'd be surprised just how many people can't tell a fictional character from a real person.
It seems you are suggesting we can know who Jesus is and know his character without hearing about him from someone or reading the Bible.
That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll
Origen's mental wrestling with the qualified character of divine power already had a close kinsman in Plato in the dialogue known as the Timaeus, from the sixth century CE.
Because he knows that if he can discredit God by throwing mud at his character, and make men take in his lies, he has separated them from only hope they have.
Now meditation as an exercise in prayer is no different from this sort of natural and normal human experience, except that it is thought about God, about God's character and his activity in the world.
Based on what I know of God, I don't think it is within the character or nature of God to separate anyone from Him eternally simply because they were unlucky enough to live in an area that didn't have a Bible.
Lin memorized a few Bible verses, Chen says, including a passage from Paul's letter to the Romans in the New Testament that reads in part: «We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.»
And it should at once be noted also that as long as such a Church law is in existence, the character of its obligation, the possibility of being excused or dispensed from it, the possibility of discussing its expediency or the need to change it, the possibility of knowing oneself not bound by it in a particular concrete case etc., are of quite a different kind from any case in which an immutable divine commandment is involved.
I have seen a lot of bad behavior from christians, (or those claiming to be) I was also incredibly surprised to find so many nonchristians, whether they be from varying religions, or agnostics and atheists, to have good behavior, and even exhibit «fruit of the spirit», what I once considered to be a way to test the faith, or rather character of a christian, (they will know them by their fruit).
What kind of thinking can a reasonable, intelligent person use to justify this kind of character assassination upon someone they hardly even know and had never had a hard word pass from my lips to theirs?
Hartshorne connects the ideas of relative and absolute in the act of knowing: «Unrestricted or literal relativity; so far from being the mere de facto character of our inferior human knowledge, is rather the precise ideal of knowledge in its most absolute meaning» (DR 10).
Gods came to set the captive free.God is always in control he calls the shots not Satan he is in control his motives and purposes we can not understand but we do know his character is always for good and he always has a plan.It is spiritual lesson from a real life situation.I am jumping way ahead here but at the time the people sent Jesus away the demoniac man was sent back to his family when you read later because of his testimony the next time they visit years later to those towns many people are saved because of him so again yes some pigs died one man was set free but that man went and told his story and many were saved and added to the kingdom so to God be the glory.brentnz
This limitation is by no means evident in terms of the ontological principle as we know it from Process and Reality, but it was very real in terms of the ontological principle Whitehead was then working with: «That every condition to which the process of becoming conforms in any particular instance has its reason in the character of some actual entity whose objectification is one of the components entering into the particular instance in question» (EWM 323f).
Reversing the words of the first scene's title, Bergman has moved his principal characters from panic to a kind of knowing innocence.
Rhimes represents this in all three of her shows with compassionate characters who know how to treat even those who are different from them.
A legitimate philosophical anthropology must know that there is not merely a human species but also peoples, not merely a human soul but also types and characters, not merely a human life but also stages in life; only from the... recognition of the dynamic that exerts power within every particular reality and between them, and from the constantly new proof of the one in the many, can it come to see the wholeness of man.
We know that the unfolding of cosmic evolution has not always been progressive, but this does not detract from its narrative character.
The setting of the myth reflects a conventional Hindu plot: the divine power emerges through a process of transposition of heads.27 Furthermore, the mythological characters contained in this song present easily identifiable figures from common Hindu stories that are fairly well - known in South India.
Archaeological discoveries have proved, beyond a doubt, his historical character, but apart from the legends we know very little about the circu - mstances of his life.
I think we know there are scribal errors in this bible of ours (no doubt from me)-- but I am yet to find a scribal error that changes the character of Jesus from what he claims to be to someone altogether different (ie: not the son of David or from Nazareth or hates Gentiles, etc) or changes his teachings from one thing to another (ie: we don't catch him stoning someone in adultery anywhere or cursing the roman guards for crucifying him).
Nevertheless, they and their more speculatively and rationalistically inclined successors are not known for their efforts to isolate the common historical character of any particular society, especially as it differs from other societies, nor for their efforts to name, criticize, and reconstruct its own common good.
This casual character of the references to the pre-existence in Paul is even more obvious in the sentence I have several times quoted from II Corinthians: «For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for our sakes he became poor.»
The formal designation can be made easily enough: When we refer to «Jesus Christ,» we are referring to the historical reality about which we were thinking in the preceding chapter — the reality from which the Christian community took its beginning and by which the continuing character of that community has been determined, the reality in and through which the revelation of God, known within the church, took place.
What we know of ourselves is not, as usually put, a mysterious substratum with an enormous and very doubtfully remembered life history, decorated with transient qualities but getting its character from some simple attribute which it always carries around with it.
I realize that in speaking in support of the idea of the active character of all knowing, I open myself to attack not only from Hall's Taoist perspective but from the standpoint of a number of other significant critics of contemporary thought and culture.
But anyway, religious folk are weak - minded and they don't realize their religion and those make - believe characters they always talking to are what is limiting their minds from being, you know 100 %.
Like the servers, they believe good character and moral conduct are essential to changing individual lives and transforming communities, but they know full well that values do not float free from specific ideas and practices.
Gooch's portrait of this major American writer, with its entertaining wealth of «Flannery» anecdotes from people who knew her in various capacities» family, neighbors, literary associates, spiritual advisors, admirers» depicts the kind of character for whom the phrase «an interesting person in her own right» was coined.
4 - 9) actually represents a communication from David, one strongly suspects it to be an act of senility again contrived by Nathan and Bathsheba; for it is totally out of character with the king as we have known him.
Helena is a traveller - from Colchester to Rome to Jerusalem - who begins her travels not knowing where she is going or why, but who ends the novel by being led, we assume, by a greater author who works through and with the narrator and his characters.
When these steps have been taken, we shall be freed from being driven to the construction of implausible just - so stories, alleging that human capacities of which we have basic experience are totally different in character from what we, in fact, know them to be.
But every one knows how different these are from the ancient constellations, both in their names, their character, and their utter absence of all significance.
Those are not beliefs — not in the biblical sense of the term «belief» — or if they are a form of belief they are disconnected from any relevance to you and I. None of these «so called» beliefs affect much of what you do with your life — knowing about a virgin birth won't give you the tools to be a better parent — these «beliefs» do not function like that — they are more suppositions about the character of God.
It appears in Socrates, from whose circle of disciples so many a character and name are known to us.
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