Sentences with phrase «child is in pain»

(So now your child is in pain in the gums and the butt.

All children have different habits; you should not be alarmed unless the child is in pain or the color or consistency of the stool has changed from what it has been previously.

I think there is nothing scarier than when one of our children are in pain or danger.

Not exact matches

HAHAHA YOUR MONEY - GRUBBING CARNIVAL ACT IS ON ITS WAY OUT HAHAHA i hope all you child molesting robbing villains die in great pain NOBODY RESPECTS YOU LYING PARASITES ANY MORE!

I'm going through Chemo therapy now, and in the depths of my pain and the worst that the chemicals can do to me, I wandered about my house crying before the photos of my children, my long dead parents, and my sweet wife.

After the Arab child was murdered they cried out in shared sorrow, grief, and pain against this horror, as did the Israeli Prime Minister and other government officials of note and eminence.

This is all too much for me to write about right now, my child and I are in a ton of pain and just need «quiet time» I think with the Lord.

The pain your child feels is a direct result of your refusal to display a love that the child could believe in.

When a child is killed by a drunk driver a parent may need to feel solace in the idea that they will be reunited in heaven to ease the pain of loss.

It is argued then, that the crushing, heart - wrenching pain of watching a child die, and the sense of deep loss that lingers afterwards for days, months, and even years in the hearts of parents, is the pain that God experiences for an eternity over the death of His Son.

Suppose your unborn child was determined in the first trimester to be grossly malformed, unlikely to live, possibly to kill you during pregnancy; and if if it did live without killing you, to have a life of severe pain and suffering with the hope of nothing resembling, or even close to, normal life.

This cruelty is compounded in light of the responsible deity having infinite alternatives which would not have involved inflicting severe terror, suffering and pain upon children and infants.

Most of us run from sadness and pain, but she went back to school after her children were raised precisely because she felt called to sit in those thin places with the hope of Christ, bearing the ministry of simple presence and comfort.

Again, you are ignoring the manner in which the children are ushered (i.e. cruelly drowning or hacking to death with a sword) and the availability of options which don't cause unnecessary suffering and pain.

Then the fall means nothing to you, and women should not have pain during child birth, and men should never have to till the land to grow food, and baptism is a useless practice in your interpretation.

Also, we normally focus on the eternal penalties of sin, because they are the most important, but Scripture indicates temporal penalties are real and go back to the first sin humans committed: «To the woman he said, «I will greatly multiply your pain in childbearing; in pain you shall bring forth children (Gen. 3:16).

These conditions are not always associated with evil; indeed, they are sometimes necessary, as in the pain of childbirth, the separation of mother and child, the helplessness of an infant.

That's because Piper and many in the fundamentalist neo-Reformed movement are working off of a perversion of the doctrine of total depravity that not only teaches that human beings are depraved — that is, that our humanity is marred by sin — but that this depravity renders the world's men, women, and children into valueless objects of god's wrath, worthy of nothing more than eternal torture, pain, violence, and abuse.

But even the rarest genius of all, when can he bring in comparison to a child, when it makes its entrance amid the agonizing pain of the birth hour, opens the door and says, «Here am I!»

The God we encounter there is the God in whom we live and move and have our being, the God who rejoices over His children with signing, the God who spreads Her wings over Her children like an eagle over her chicks, the God who loved the world enough to experience all of its pain alongside of us, the God who — as Nadia Bolz - Weber puts it — «would rather die than be in the sin accounting business anymore,» the God who loves to watch us play.

And as the worshippers chant, «The voice of the coming of the Messiah is heard» maybe they could hear Jesus cry out in pain from being circumcised, and Joseph, lifting up Jesus in his arms and praying, «Our God and the God of our fathers, raise up this child to his father and mother, and let his name in Israel be called Jesus, for He will save His people from their sins» (Matt 1:21).

Great question, why are children hurt, why is there pain and suffering... we are mortals and do not why there is pain and suffering in this world... although, if there was no pain and no suffering then this would be heaven..

I can understand that god wouldn't just grant everyones wishes because they prayed hard enough, but if we're his children and we're in real pain, why wouldn't he grant a much needed miracle once and a while?

I've seen in my marriage the pain of abortion, in my family the pain of a child who lived a handful of hours, of being in need and not even fellow Christians will assist in the smallest of essentials while unbelievers readily will.

Practically speaking, when we see a child in pain we are likely to try to relieve it.

I truly believe that love can cover a multitude of sins — we have been involved in and with people who do fostering and have seen children who have experienced different kinds of abuse transformed through unconditional love and acceptance — sure the pain of what they have experienced may still be there but the unconditional love they receive transforms them from broken to not so much broken... if that makes sense?

But using two proof texts, Genesis 3:16 («To the woman he said, «I will greatly multiply your pain in childbearing...»») and Titus 2:4 - 5 («and so train the young women to love their husbands and children, to be sensible, chaste, domestic, kind, and submissive to their husbands»), he nevertheless concludes: «Wife, mother, homemaker - this is the appointed destiny of real womanhood.

In fact, we might see Eid Al Ahda and Rosh Hashanah as far more advanced than the rest of the world precisely because these holidays call to consciousness this repressed but real tendency to pass on the pain that was done to us onto our children, and to remind us that the great spiritual leader Abraham was able to NOT DO IT, thereby giving us the message that we too need not sacrifice our children either actually by supporting the war machine or symbolically by passing onto them various other forms of hurt, oppression and cruelty.

Dana and I spoke with our children of Ruth's ultimate healing — of having faith that their sister was no longer in pain, no longer struggling but in the presence of the one who would wipe away every tear in a place where there is no more death or sorrow or crying or pain (Rev. 21:4).

Who hasn't prayed over a child, that his pain in venturing out into the world would not be too great, only to have him wandering into trouble with cars, drugs or irresponsible relationships?

And so, when frail and more than a little tired, and wracked with rheumatic pain, they will be forming the minds of their children's children in their first prayers, and in the simple love of God.

And they will experience how great a good is procreation when the woman must bring forth children in pain.

Sometimes it is hard to remember that the drudgery or pain involved in being responsible for a baby, a child, or a teen is a labor of love.

I read a lot of people say bad things about gays people, but you know God know your heart if one is in love with the same sex, how much it pain him to separate them, but he has to, why because he want their children to live.

The only one who can not is Lucifer because he do not want to, God heart is not made of iron, if there are evil people alive in this world it is only because God want them to repent to, there are most evil people who as a children or teenager was sweet but because of another being became evil, Only God know what it did make them change or their pain but only one things is sure as God he did have the first seat to see all their pain and live, and to my point of view as a Father it is by no means lesser than the pain he did feel for them or them victimes, like a electric chair.

Afterwards they are invited (everything is by invitation; there is no coercion at any point) to tell their own abortion story, to connect the pains of the past with the present; and in the telling of these stories, damaged relationships with God, with the unborn child, with family members and the Church are also addressed.

She had borne children, nursed, fed and washed them, sewn, cooked and swept, eaten little, traveled not at all in her years, suffered much pain, never known the ease of superfluity; but her back had been straight, her ways straight, her eyes quiet and her manners gentle.

To the woman He said: «I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; Your desire shall be for your husband, And he shall rule over you.»

Gen 3:16 To the woman He said, «I will greatly multiply Your pain in childbirth, In pain you will bring forth children; Yet your desire will be for your husband, And he will rule over you.&raquin childbirth, In pain you will bring forth children; Yet your desire will be for your husband, And he will rule over you.&raquIn pain you will bring forth children; Yet your desire will be for your husband, And he will rule over you.»

When we are young children, our parents try to prevent us from harm and pain in every way they can.

I am looking to heal that inner abused spiteful child, even if it means expressing myself in ways I'd rather not and sitting with my conscious mind and having a heart to heart about how Jesus would never desire this pain to propel my walk of faith.

It's precisely why we discipline our own children and why our parents disciplined us: to save us from worse pain in the future.

In the ethical version of the argument from cruelty, animal activists argue that humans have no more right to inflict suffering or pain on a sentient being, such as a raccoon, than they would have a right to inflict pain on a mentally retarded child.

[37] In the ethical version of the argument from cruelty, animal activists argue that humans have no more right to inflict suffering or pain on a sentient being, such as a raccoon, than they would have a right to inflict pain on a mentally retarded child.

I would suggest that it's due to an awakening to the real pain that promiscuity and abortion entail; others might say that it's actually based in «rights talk,» that young people identify with aborted children (as of this January 22, anyone under the age of thirty could have been aborted) and see abortion as an attack on their siblings and classmates, rather than a matter of women's self «determination.

There is «the whole creation groaning and travailing in pain», as it is being «delivered from the bondage of corruption into the glorious liberty of the children of God».

AJournal of the American Medical Association (JAMA) article from late August claimed that an unborn child is unlikely to perceive pain until the 29th week in the womb.

«When they see the child moving in the womb on an ultrasound, when they hear the heartbeat of the unborn child, when they know there are people and programs available to help them with a new baby and new circumstances, when they see what dismemberment abortion does to these precious children, the pain and agony that is involved in every chemical abortion, they look for life - preserving solutions that are better for everyone involved.»

Yes, john, we all know that you'd rather little children die in pain rather than be provided basic medical care..

«It is the purpose of the Congress to assert a compelling governmental interest in protecting the lives of unborn children from the stage at which substantial medical evidence indicates that they are capable of feeling pain.