Sentences with phrase «child lives part»

Shared physical custody means a child lives part of the time with each parent, having more frequent and substantial contact with each parent than under a sole custody arrangement, in which one parent has primary physical custody and the other has occasional visitation.

Almost a quarter of respondents (23.2 %) said that at least one child under the age of 19 lives full - time in their household, and 8.7 % said that at least one child lives part - time in their household under the care of at least one parent or guardian, see Figure 10.

There are a variety of ways to share parenting time, but the guidelines calculate support differently whether you have sole custody (the child lives with you for over 75 % of the time), shared custody (the child lives part time with each parent), or split custody (where the parents divide the kids between them — mom takes the older child while dad has the younger child, for example).

When your children live part - time with both of you, these inequities tend to disappear.

Not exact matches

The initiative by Facebook CEO Mark Zuckerberg and his wife, pediatrician Priscilla Chan, is part of the couple's philanthropic efforts to better life for all children in their daughter's generation.

CBA is seen as a stable part of life in the country of 24 million where most people have had a mortgage, insurance policy or regular savings account with CBA at some point - often starting with its famed «Dollarmites» deposit account for school children.

Most victims are children under five living in the poorest parts of sub-Saharan Africa.

Habitat's mission is something that you get a totally new appreciation for when you are part of the organization — actually seeing people actively working to change their lives, and the lives of their children, for the better.

Work becomes a major part of our life experience, and we can't just shut off all the other things going on in our life, like children, bills, foreclosure.

In the same way a mother can fall into a depression when ending of a intensely emotional, highly personal child - bearing experience, a founder can experience immense despair when her company is no longer a vital part of her everyday life.

For instance, many Canadian adult households will be making mortgage payments and raising children through a significant part of working life.

Using this guide, you can create a plan of action, so that student loans don't have to be a permanent part of you or your child's life.

Flexible employment options, such as part - time jobs, flexible schedules, and remote work, can help working moms and dads care for their children while maintaining meaningful professional lives.

«It's part of a new way of living... allowing less - fortunate parents to say they can give to their children.»

For their part, and because they have «a moral responsibility to all children in the next generation,» including you, the letter explains they will give about 99 percent of their Facebook shares, which currently means about $ 45 billion, during their lives to advance their mission.

We will do our part to help Canadian children live healthier lives, with less exposure to known heal...

«Women with children are often excluded from full participation in the labour market due to challenges in balancing work and family life, or they work part - time, which often means lower wages and fewer benefits, including lack of a pension, paid vacation and sick leave, as well as less job stability,» the document states.

Divorced parents can use life insurance to secure the financial future of their child as part of a divorce settlement with child support.

This is true, of course, and it's in part a function of demographics: Over time, many people who didn't want children either contracepted or aborted theirs away; while simultaneously, others who turned their face toward life went on to have the families whose representatives can be seen singing and dancing and throwing Frisbees around the Mall every January.

The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household in which respondents lived in their early years, including relationships among family members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews lived in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.

Let's be honest though, at the core of living through our children is pride and selfishness on our part.

«They took a part of my soul, and it can never be replaced,» says this man of peace and nonviolence whose life has been devoted to the children and staff of a school for emotionally disturbed youngsters.

Part of the shocking revelation that Jesus brought us is that God doesn't just want us to go to a happy, peaceful place, but that he's inviting us to enter into a familial relationship with Him and as His children we will live with Him, do things with Him and and work with Him (and consequentially each other, forming a body that is One).

I don't know what God thinks, but to me if gay marriage is about family life and the possibility of raising children (in other words a desire on the part of gays to be accepted into married life as it exists) then I think it is a good thing for the same reasons that I think hetero families are good and necessary.

To hold that same - sex marriage is part of the fundamental right to marry, or necessary for giving LGBT people the equal protection of the laws, the Court implicitly made a number of other assumptions: that one - flesh union has no distinct value in itself, only the feelings fostered by any kind of consensual sex; that there is nothing special about knowing the love of the two people whose union gave you life, whose bodies gave you yours, so long as you have two sources of care and support; that what children need is parenting in some disembodied sense, and not mothering and fathering.

They have made me brave, and they have kept me humble, and they have made me white - knuckle cling to the cross because my very sanity and life flat out depended upon it, and the children we have made are always part of our own remaking.

If this quality of relationships is experienced, to some degree, part of the time, then a deep - level religious attitude toward persons and life will be caught by the children and reaffirmed in the adults.

Troyer, his ex-wife, Wilma, and their two children are part of the Amish faith, which includes living a simple life free of the conveniences of the modern world, like electricity and motorized vehicles.

After all, he spent a large part of his life writing fairy tales for children, didn't he?

In the same book Pope John Paul wrote that «a determination on the part of husband and wife to have as few children as possible, to make their own lives easy, is bound to inflict moral damage both on their family and on society at large.»

I'm not perfect I know that, and I know God wants you to live with him after this life (we're all his children), but man you are part of the reason this world is going downhill.

They do not for the most part provide anything for children or for parents and children, and they are often deliberately designed for adults experiencing crises at particular transitions in their lives.

Good point about Atheists knowing more about religion because, in general, we've thought about it, worked though the nonsense we had pushed down our throats and lived to forgive, for the most part the adults in our lives that did their level best to scare us, to scar us as children.

He writes about a man named Fielding who lives with his wife and two children in a remote part of Maine.

When this happens, children learn about Christian family life as part of their experience of belonging to a community of Christians.

To fail to be one's true human self is to fail in maintaining on one's part the right relationship with God in the divine intention for mankind and at the same moment a failure in right relationships with other men and women and children, characterized as it should be by the caring, sharing, giving, and receiving which brings about a condition of peace and concord — which is shalom or abundance of life.

Would you allow him to Choose whether he would want to get close to a baby knowing it was conceived within an affair, and that the biological father and his parents may wish to also be part of the childs life and he'd have to accommodate them as well?

This is a cheerful, readable book which aims to encourage ordinary Catholic women with busy lives, with homes to run and children to raise, with responsibilities and with jobs and worries, to live in the presence of God and to make prayer part of their daily lives.

We now live in a culture in which about half of all marriages end in divorce; in which nearly half of all children spend part of their childhood in fatherless homes; in which women and men who put their families first are falling behind economically and professionally; in which many of the nation's youngest citizens are starving for parental time and attention, and often for basic material necessities.

The contributions unloving people might make to children run the risk of damaging them, and there is little doubt on anyone's part that the contributions of hate - filled persons create serious damage to the lives around them, whether child or adult.

Its weekly programme includes outreach events for men, youth, older people, and women and children; all part of its Real Lives outreach initiative this year.

It means concern, not only for those near us but for all God's children — our brothers of every race and nation, of every part of the world, and of every station in life.

Here our concern is simply with the intimate relationship with an other, without necessarily involving such family life, the care of children, and whatever else has become part of the common manifestation of personal relationship.

I mean come on... you only see one side of it... a loving God takies the children out of the evil society as part of the plan and gives them eternal life... a society that molested them and threw thenm in the fire, etc....

This alternative vision must be clear that we are children of one mother, the earth, part of one interdependent community of life.

Even for those women who enthusiastically embrace marriage and motherhood... a substantial part of their lives is without a husband and / or children... Furthermore, the traditional message to women is tenuous at best — all it takes is a single tragic phone call for her to be dropped from that demographic.

It might be hard to see God at work in the small picture of that awful story, yet the big picture is astonishing; thousands of children have lived because of him, and in part, because of his tragic upbringing.

Enrichment of their lives and marriages will benefit themselves, their adolescent children, and all the social institutions, including the churches, in which they have a prominent part.

I love the part where she talks about the faith - based children's in her home seem to be about a culture completely alien to the one in which she actually lives.

There are, of course, an indefinitely large number of other practices that are part of the common life of Christian congregations: pastoral care of the ill, the troubled, and the grieving; nurture and education of children and adults; management of property; raising of funds; maintenance of institutions; and so forth.