Sentences with phrase «children living in these communities»

With her collaborator Mariela Paez, associate professor at Boston College, Uccelli examined the development of vocabulary and oral narrative skills among a group of 24 bilingual (Spanish / English) children living in communities in Massachusetts and Maryland.

Although low - income schools have plenty of working parents, only 24 percent of children living in communities of concentrated poverty participate in an after - school program.81 Alternatively, 56 percent of children not in an after - school program would be enrolled in one if it were available to them.82 Unequal access to child care is inequitable to low - income parents and also hurts students.

And the best way to spread that information is through the bright young minds of the children living in these communities!

Lead paint poses a serious problem to everyone and, in particular, young children living in communities where numerous older buildings still exist.

Not exact matches

Recall «David,» the everyman who appeared on the first page of Morneau's first budget in 2016: «Though he loved the community he lived in as a child, when it came time to buy his own family home, [David] had to look elsewhere.

The treatment, named Kymriah, was hailed by doctors and the life sciences community as a major advance in medicine and a boon to children and young adults with a certain form of leukemia (the group for whom the gene therapy is approved).

The concern some people have is that children will end up living for years in a local community, where they'll be entitled to education and other government services paid for with tax dollars.

Guided by the belief that all children should have an equal opportunity to thrive, WKKF works with communities to create conditions for vulnerable children so they can realize their full potential in school, work and life.

2016.01.28 RBC employees and retirees raise record funds for Canadian communities With the assistance of community organizations, a child receives health - related services, a single mother is able to provide regular meals for her family and an elderly person can live independently in their own home...

With the assistance of community organizations, a child receives health - related services, a single mother is able to provide regular meals for her family and an elderly person can live independently in their own home...

She was lucky enough to marry the man of her life and raise four children while managing a productive presence in community service.

Play is disappearing at home, at school and in communities, particularly for the 14 million children living in poverty.

«Marriott Vacations Worldwide has a tremendous desire to make a difference in the lives of others and have a positive impact in the community in which they live and serve,» said Rebekah Nantais, director of development, Greater Orlando Children's Miracle Network Hospitals.

In January, Esquimalt passed a resolution to draft a living wage document after its community social planning council calculated that a family with two children and two full - time working parents in the Capital Regional District needs to earn $ 17.30 per hour just to pay for the basicIn January, Esquimalt passed a resolution to draft a living wage document after its community social planning council calculated that a family with two children and two full - time working parents in the Capital Regional District needs to earn $ 17.30 per hour just to pay for the basicin the Capital Regional District needs to earn $ 17.30 per hour just to pay for the basics.

i am an honored member in my community, I have changed children lives, I have changed adult lives for the better.

The interview format used by the Oliner team had over 450 items and consisted of six main parts: a) characteristics of the family household in which respondents lived in their early years, including relationships among family members; b) parental education, occupation, politics, and religiosity, as well as parental values, attitudes, and disciplinary approaches; c) respondent's childhood and adolescent years - education, religiosity, and friendship patterns, as well as self - described personality characteristics; d) the five - year period just prior to the war — marital status, occupation, work colleagues, politics, religiosity, sense of community, and psychological closeness to various groups of people; if married, similar questions were asked about the spouse; e) the immediate prewar and war years, including employment, attitudes toward Nazis, whether Jews lived in the neighborhood, and awareness of Nazi intentions toward Jews; all were asked to describe their wartime lives and activities, whom they helped, and organizations they belonged to; f) the years after the war, including the present — relations with children and personal and community — helping activities in the last year; this section included forty - two personality items comprising four psychological scales.

As a pastor I've been getting help for years, from a psychiatrist, from a clinical pastoral course I took years ago, from small groups over the years, from dear friends who are honest enough to speak into my life, from my medical doctor, from the elders in my church, from my wife (mostly) from an adult children for alcoholics group I started only because there was nothing in place in my community.

I am so thankful that I am raising my children to stand up for Christ, and that we live in a community that embraces God not condemn Him.

We lived in Holland for a couple of years with our children back in the 90's and I worked with an electrical company that had a supervisor over us that was a leader within the local Muslim community.

While in certain low - income communities institutional child care may be a virtual necessity, the church in all too many instances is merely subsidizing mothers who have convinced themselves that they «have to work» to maintain their unrealistic standard of living.

Religious members of the movement are embarking on our 40 Days for Life campaign, in which we pray, fast, hold vigil, and perform community outreach, all in service of saving men, women, and children from abortion.

To advocate self - help, to argue that affirmative action can not be a long - run solution to the problem of racial inequality, to suggest that some of what is transpiring in black communities reflects a spiritual malaise, to note that fundamental change will require that individual lives be transformed in ways that governments are ill - suited to do, to urge that we must look to how black men and women are relating to each other, how parents are bringing up their children, that we have to ask ourselves what values inform the behavior of our youth» to do these things is not to take a partisan position, or vent some neoconservative ideological screed.

Murray comes up with a very useful measure of community dysfunction: the percentage of «problematic people,» which he arrives at by combining prime - age males not making a living, single mothers raising children, a guesstimate of prime - age adults who are living alone, and those uninvolved in any community activity.

It is about how to make a living, who will work when and where, whether to have children, who will care for the children, how to relate to in - laws, how to relate to the community and how to organize political commitments.

In short, I would rather build community and dialogue and live in a society where abortion, due to the love ready to be given to any child and any mother, is not merely illegal but unthinkablIn short, I would rather build community and dialogue and live in a society where abortion, due to the love ready to be given to any child and any mother, is not merely illegal but unthinkablin a society where abortion, due to the love ready to be given to any child and any mother, is not merely illegal but unthinkable.

When a group of parents in a community of faith work together to educate their children in the life of faith, this gives members of each family something in common with other families.

And so it is, to a large extent, with the other saints» cults as well, a point vividly illustrated in the testimony of several of the children of Sanchez, for whom the Lord of Chalma (another cult, centered about sixty miles southwest of Mexico City) was the focus of their spiritual life.48 Even when the cult is community oriented — as in the case of agricultural saints — it remains largely apolitical.

Private schools, charter schools, voucher programs and other school choice options have been championed by reform - minded conservatives such as Jeb Bush for years now, partly because of their success for countless children of color living in poor communities with even poorer - performing public schools.

Unfortunately if you aren't married, don't have children, and aren't living like people in your community you become out of touch.

It would be that the people of God from long ago understood (in God's great purpose) «function in being» far better than we; that men & women (and children) participate extensively with community life in Christ, doing so with some understood, intrinsic variation / rolls — Not because they must, but rather because doing so continues as God's ideal for His children.

I live in a small rural community and within a 10 mile radius, I could name you at least four preachers who have either molested children, having perfected affairs, stripping and robbing God's people of money and running around on their wives.

(Mark 10:23 - 27) Renunciation is the rule for all, (Mark 8:34 - 37; 10:21, 28:31) and the compensations are as simply and absolutely set forth as is the requirement: the good things of this life, such as they are, the blessings of family and of property, will be shared by all within the community, «now in this present time: houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.»

Otter - Pass still has deep ties in the refugee community and have been inspired first hand by the dads and moms we know who gave up everything — their homes, their extended families, their entire lives — to save their children from war and persecution.

By affirming the importance of surrounding and supporting communities to poor children and children whose home life is in disarray, the Kauai study challenges us to reflect on what might be done to shore up, or at least to avoid damaging, these structures.

Or there always the American Translation, ArtScroll Tanakh (Old Testament), An American Translation, Berkeley VersionAmerican Standard Version, American King James Version, Amplified Bible, An, Bible in English, The Bible in Living English, Bishops» Bible, Catholic Public Domain Version, Children's King James Version, Christian Community Bible, English version, Clear Word Bible, Complete Jewish Bible, Contemporary English Version, Concordant Literal Version, A Conservative Version, Coverdale Bible, Darby Bible, Douay - Rheims Bible, Douay - Rheims Bible (Challoner Revision), EasyEnglish Bible, Easy - to - Read Version, English Jubilee 2000 Bible, English Standard Version, Ferrar Fenton Bible, Geneva Bible, God's Word, Good News Bible, Great Bible, Holman Christian Standard Bible, The Inclusive Bible, International Standard Version, Jerusalem Bible, Jewish Publication Society of America Version Tanakh (Old Testament),

Following an annual church dinner that took place the first Sunday of December, we provided numerous opportunities for our congregation to provide needed items for the homeless, battered women and children, poor Native Americans who lived on the reservation, and poor in our community.

For the first time, women (some women) could reject marriage and child - bearing, and live at home with their mothers, or in solitude, or in a community of women.

«Is the Minister aware that the recent guidelines of the House of Bishops state clearly that those who enter a same - sex marriage, together with children in their care, should be welcomed into the life of worshiping communities, and also that the Church of England is about to begin a two - year process of structured conversations to explore the changing attitudes to human sexuality and their implications for the life of the church and its disciplines?»

The decisions that a man makes about where he will live, how he will furnish his home (the women's magazines, of course, will make this decision in co-operation with the furniture manufacturers), how he will discipline his children, what radio and TV commentators he will listen to, what newspapers and magazines he will subscribe to, and what organizations he will join in his community — all of these daily decisions are, to an inestimable but unquestionable degree, influenced by the legislation, education, and plain ballyhoo daily propagated by these groups and the power centers that control them.

This Hosea does; and to the three children now born to Gomer he gives symbolic names, making them living oracles of indictment in the community:

It is a power that is shared, as life within the community is shared».62 We need to ask whether all people, as children of God, participate in the agencies of power or whether there are groups that are excluded on the basis of, for example, sex, age, handicaps, economic circumstances, social marginalization.

Please let us know which one is the best one, and why: American Standard Version American King James Version Amplified Bible An American Translation ArtScroll Tanakh (Old Testament) An American Translation Berkeley Version Bible in English The Bible in Living English Bishops» Bible Catholic Public Domain Version Children's King James Version Christian Community Bible, English version Clear Word Bible Complete Jewish Bible Contemporary English Version Concordant Literal Version A Conservative Version Coverdale Bible Darby Bible Douay - Rheims Bible Douay - Rheims Bible (Challoner Revision) EasyEnglish Bible Easy - to - Read Version English Jubilee 2000 Bible English Standard Version Ferrar Fenton Bible Geneva Bible God's Word Good News Bible Great Bible Holman Christian Standard Bible The Inclusive Bible International Standard Version Jerusalem Bible Jewish Publication Society of America Version Tanakh (Old Testament) Judaica Press Tanakh (Old Testament).

We are now paying the price of that blind and irresponsible folly — in a drug war that we are not winning, in burgeoning crime that has made city neighborhoods uninhabitable, in teenage pregnancies and «children having children,» in rampant abortions, swelling welfare roles, sexually transmitted diseases, self - indulgent neglect of community good, and countless ruined lives.

We need to Stand up NOW We Need to Start the unifying process, so we are taken from hands of those piranas, I feel this in daily life, as 30 year old woman, why is all those man so beyond in arrogance and confidence, Imagine our children when alone in their closeness, not understanding, Prayer shall be heard in hearts of us many, and start the process, we are the ones that will change the planet and the way are in church, schools, daily community....

In one Kenyan community, for every $ 1,000 in loans, nearly 11 jobs were created or sustained, and the lives of more than 28 children were improveIn one Kenyan community, for every $ 1,000 in loans, nearly 11 jobs were created or sustained, and the lives of more than 28 children were improvein loans, nearly 11 jobs were created or sustained, and the lives of more than 28 children were improved.

Children and families on welfare should have a chance to live in a community where most of the families are self - supporting and upward - striving.»

to really live, one has to put something to death.Have you noticed that same principle in any relationship that seeks a higher good; that is, one must practice self - denial, if not self - sacrifice when seeking better health, raising a pet, being a friend, loving a spouse, parenting a child... how much more so when we seek the Divine life in a community?

There are many non-literate peoples in existence today who of course have no written law, but whose lives are closely regulated by a well - recognized set of laws and customs which are taught to children by parents, and are enforced in one way or another by the community.

She is active in the NYC vegan community and lives in Brooklyn, NY with her husband and two children, who are all vegan.

«Hopefully, we'll be making an impact in the community and in the lives of children throughout the Southeast.»