However, the use of «she» as a pronoun for the Holy Spirit is more than a
matter of personal
choice; such usage appears to have some theological possibilities, especially if serious attention is given to
certain research
on early Christian texts, apocryphal as well as canonical.
These approaches, and other variations
on them, are often undertaken by less frequent litigants with less experience engaging in eDiscovery, and in
certain narrow circumstances (i.e., very small, simple
matters with no reason to mistrust custodians), they may be a reasonable
choice.