One could point out, quite accurately, that Whitehead talks about God and the world in
such a way that it is very clear that while God proffers a subjective aim which, if accepted, would result in the greatest good possible
under the
circumstances, actual entities sophisticated enough to entertain complex contrasts of feeling also thereby have genuine freedom of
choice with the result that they are free to reject the aim proffered by God, free to turn their backs on God's lure toward the best possible tomorrow.