Still, the way I would describe it is that I emphasize building psychological resources, based on using positive neuroplasticity to change the brain for the better, that people can use for healing old pain, being more effective in daily life, having more satisfying relationships, experiencing more well - being, and — if they like — growing in their own
chosen spiritual practice.
Not exact matches
I applaud people who have
chosen that path and stick to it, and I must say I find it intensely tedious to listen to those cynical «vegan - bashers» who think they are amusing as they snark away at vegans without having any idea why they are even doing so, other than being threatened by something they don't understand, or by some vague aversion they have to any
spiritual - sounding
practice or «liberal - hippie - sounding» philosophy.
With a plethora of
spiritual self - care
practices to
choose from, it can feel overwhelming to decide which
practice will bring you the most benefits.
Because You, as a Student or Graduate, if You so
Choose, would qualify for the «First Amendment Protection Rights» for
Spiritual & Religious Freedom as
practicing Holistic Health & Healing Ministers and Counselors.
Recounting her own trials and errors and offering meditative exercises, she shows the reader how to create a personal
practice, gauge one's progress, and
choose effective
spiritual teachers and habits.
At O2 there was balance — a physically challenging
practice focused on alignment that still made space for as much (or as little) of the
spiritual element as I
chose to incorporate.
I guess as someone who was always looking to grow and improve in all the aspects of my life, from acting to being a good family man to embracing the
spiritual tenets that I
choose to
practice.
(Shepp called jazz a «lily»; in catalogue essay, Schoonmaker explains that he
chose the lotus for its Buddhist connotation of
spiritual redemption, though in
practice the reference seems tenuous.)