Sentences with phrase «church as an entity»

Similarly, the church as an entity can not fix people's problems or make their lives happy.

Not exact matches

fishon: I agree I belittle, disrespect and attack, just not the modern day church, but aspects of it, as well as the efforts of the entity we call «church» that would elevate itself as LORD, and those who promote that agenda.
New resolutions can act as a rallying cry for further work on racial justice and racial unity, allowing SBC entities, churches and organizations to point to this resolution as a reason for continuing to preach, teach and speak out.
But there is such an entity as local church in Scripture, which is an organism but is also organized (and is NOT a building.
Sure, the «institutional church» as an entity has been thoroughly abused, but is it not a perfectly valid thing if the individuals comprising it are acting in love and walking in the Spirit?
David said this: «The friendships within the church that have survived and thrived are because we and these friends have learned that «the church» as a separate entity is just a phantom.
Newman brought me to see that the question of the doctrinal development led to and revised an affirmation of the Church as both historical entity and recipient of the Holy Spirit.
Another problem arises from the church's increasingly local identity: If laity care less and less about the denomination as a larger entity, then clergy will be the guardians of denominationalism.
This makes the church - fellowship - as - a-whole a psychological entity.
Five centuries earlier, when the Jewish community revived after having been almost extinguished as a separate entity, it had organized itself as something more like a church than a state.
Walls attributes to this document the teaching that «the Mystical Body of Christ, which although the same entity as the visible Church in which it subsists is nonetheless to be distinguished from theChurch «constituted and organised as a society in the present world»».
The entities we now know as churches are not identical to the Church that will be when we become like Christ.
The foundation will exist as an entity in its own right within Church law, and Fr Trafny explains: «This is an important step, because we are moving from being a simple project to merge learning between the pontifical universities in Rome to being a new entity recognised by the Holy Father as a reference point for all dialogue involving science and faith.»
If, on the other hand, it is «distinguished» from the «Mystical Body of Christ» how can the latter be «the same entity as the visible Church»?
«It is therefore an aberration from divine truth to represent the Church as somethingintangible and invisible, as a mere «pneumatic» entity joining together by an invisible link a number of communities of Christians in spite of their difference of faith» (Mystici corporis).
«Anglicans,» having only emerged as a separate entity over the last decade by quitting the Episcopal Church, are growing.
These organizations generally do not function as denominational entities within the evangelical world and thus, strictly speaking, are not the visible church.
Because Protestantism as a whole defines the body of Christ as an invisible entity, this can create confusion over the relationship between the visible church and the invisible church.
In this context Hans Urs Von Balthasar observed that since the Council the Church has become more than ever a male institution, which without the Marian dimension threatens to become inhuman and irrelevant.9 It is essential that we rediscover the feminine, Marian dimension of the Church because viewing the Church as a mere organisational or institutional entity not only impoverishes her from within but also «severely diminishes her authentic religious appeal and misleads women who are seeking a legitimate and fruitful role».10 The loss of this feminine dimension of the Church gives rise to a false feminism in the Church - one which expresses itself in appeals for the ordination of woman.
Newton Malony describes how organization development enlivens the church body: «Organizations were hereby conceived as organic, systemic and alive entities that could be improved by intentional efforts.
Yet many church groups conduct programs of «public affairs» as if persons are autonomous units, isolated from the influence of power entities in their communities and able to regulate their behavior under all circumstances by dint of sheer moral will.
Hence, the challenge today to the followers of Jesus, to the Church as the Servant of the Kingdom, is not to form an exclusive sociological entity but to be a movement, which empowers the powerless and which is open to all with a similar vision.
Johnfom — «Because although you are correct that the church (people known as followers of Jesus who gather together) need love, nurture and encouragement, the Church (institutional and political entity) needs to be criticised to within an inch of it's life, and, for me, preferably an inch or two further than that.&church (people known as followers of Jesus who gather together) need love, nurture and encouragement, the Church (institutional and political entity) needs to be criticised to within an inch of it's life, and, for me, preferably an inch or two further than that.&Church (institutional and political entity) needs to be criticised to within an inch of it's life, and, for me, preferably an inch or two further than that.»
Because although you are correct that the church (people known as followers of Jesus who gather together) need love, nurture and encouragement, the Church (institutional and political entity) needs to be criticised to within an inch of it's life, and, for me, preferably an inch or two further thanchurch (people known as followers of Jesus who gather together) need love, nurture and encouragement, the Church (institutional and political entity) needs to be criticised to within an inch of it's life, and, for me, preferably an inch or two further thanChurch (institutional and political entity) needs to be criticised to within an inch of it's life, and, for me, preferably an inch or two further than that.
But whether one affirms or questions the appropriateness of separation as a metaphor; whether one looks to the original intent of our constitutional authors and their allies or views the law as an evolving entity; whether one points to establishment or free exercise as the key to American religious liberty, Hamburger's Separation of Church and State is a book destined to ensure that the argument continues.
Don't ever think of the «church» as some kind of entity ASIDE from the real flesh and blood people that constitute it.
Studies of churches, sects, cults, and denominations — all conceived of as concrete organizational entities — abound.
Is there any evidence that those at the top of the game have grown more attuned to the fact that a football does not exist in its corporate entity but exists as an entity given character by its fans; a church defined by its congregation, not its clergy?
The measure has stalled in the Legislature over the years as entities ranging from the Catholic Church to advocates for the disabled have raised concerns with the bill.
I've long felt that as entities grow into size and maturity it's healthy to give them separation and independence from a mother church
Beasley likewise doesn't find a particular personal relevance in St. Peter's Basilica in terms of its geographic or religious aspects, but he does certainly appreciate it as a space brilliantly designed to project a strong image - argument on behalf of a particular entity, the Catholic Church, which was grappling at that post-Reformation moment with power, morality, faith, longevity, and values.
If you are any of the following entities who would like to resign from your connection either to a church or a particular position you are handling related to the operations of the church where you currently belong, it is highly suggested for you to use our church resignation letter templates as guides in creating your church resignation letter sample:
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