I do think some of the problem lies in seeing
the church as an organisation, an ideal as David puts it, or an image we try to attain to.
I think
the Church as an organisation is basically well set to do it.
Not exact matches
Release International is an advocacy movement on behalf of the persecuted
church, formerly known
as Christian Mission to the Communist World which is part of the International Christian Association, a global alliance of fifty ministries working among the persecuted
church These
organisations will often urge readers to write to their MP or the appropriate ambassador to register concern at the way human rights are being flouted.
The
Church should not be thought of purely
as an
organisation or
as an institution.
What began
as a Facebook page has escalated over the past five years to become an
organisation delivering suicide prevention and mental health awareness courses to local
churches across the country.
The Alliance, which has 20,000 individual members, 3,500
churches, 700
organisations and 79 denominations
as members, has a council of reference made up of more than 80
church leaders and leaders of Christian
organisations from around the country.
As Humanists UK campaign against the involvement of religious
organisations in the running of state schools, they say this money from the Catholic
church «represents inappropriate influence.»
As new communities were started, the need for
organisation both to connect Christian
churches together and to meet internal problems came slowly to the front, but the methods of
organisation adopted were highly flexible and did not conform to a single pattern.
His comments come
as the Catholic
Church of England and Wales joined the «fleshandblood» campaign, alongside several other denominations and
organisations such
as the
Church of England, the Baptist Union, the Evangelical Alliance and the
Churches of Scotland, Ireland and Wales.
How refreshing to read in Fr Ross Campbell's article (Balthasar and the Rediscovery of the Marian Profile of the
Church, May / June 2013) that «the
Church should not be thought of purely
as an
organisation or
as an institution.
It is a great, great pity Pope Benedict isn't tiyrng
as hard to search his
organisation, root out and get rid of the paedophiles that litter his
Church isn't it?You know that for sure?
But, in my job now, and it's not just because it's prison — the health service, and any big
organisation would be the same — there is red tape and bureaucracy which can be quite stifling, and to me there seems to be a wonderful degree of freedom in the
church,
as I have been lucky enough to experience it.
What The New York Times calls the «blame Woodstock» explanation for the rise of clerical sex abuse cases in the Seventies, despite the paper's evident scepticism, can not be entirely discounted, since
as the researchers of the John Jay College (hereafter JJC) pointed out in their latest report, «the sexual abuse of minors is a pervasive problem in society and in
organisations that involve close relationships between youth and adults... No exact measure exists for the number of youths who have contact with priests in the Catholic
Church in a year... [but] despite the media focus on child sexual abuse by Catholic priests, it is clear that these abuse acts are a small percentage of all child sexual abuse incidents in the United States.»
What's interesting is that though both these reports by independent and secular
organisations (NSPCC and JJC) either state or imply that child sex abuse is part of a problem in society
as a whole and not a particular problem for the Catholic
Church, in other words that Catholic priests are no more likely than anyone else to be involved in it, Dr Pravin Thevathasan, the author of the third document on this subject published around the same time, «The Catholic
Church & the Sex Abuse Crisis», published by the CTS, is not inclined to deploy this fact to get the
Church off the hook.
Cajetan was coming
as the personal representative of the head of an
organisation, the
Church, which laid enormous emphasis precisely on authority.
The first copy of Buzz was produced in October 1965
as a newsletter for the recently formed Gospel Music Outreach, an
organisation set up to resource the new wave of Christian beat bands playing in the popular
church coffee bar scene.
«Those connected with larger
organisations such
as companies, schools or
church groups should also try to let these
organisations know of their situation if possible.»
In his foreword to the programme for yesterday's all prayer breakfast, David Cameron wrote «I believe very deeply that we should be confident in Britain about our status
as a Christian country... Greater confidence in our Christianity can also inspire a stronger belief in our work
as politicians to get out there and make a difference to people's lives — and it should inspire our support for
churches and faith
organisations in the vital work they do in our society and around the world.
«There needs really to be a top to bottom reconsideration of what the role of government will be,» he told politics.co.uk, arguing that institutions such
as churches, the family, voluntary groups, and state
organisations such
as decentralised local government, could run Britain better than Whitehall.
A touring conference programme titled «The Lepers Amongst Us: Homosexuality and the Life of the
Church» is due to go ahead in London today despite condemnation from community groups where the conference has been previously held, and criticism from professional
organisations declaring conversion or reparative «therapies», which seek to «cure» gay people,
as harmful.
Other
Organisations such
as the International Central Gospel
Church (ICGC) and some other Ghanaians took to Twitter to express their support for the initiative.
She demands «clarity» on how the new law will properly «protect religious freedom» and asks: «What legal support will be afforded to
churches and other places of worship if they're challenged individually or
as an
organisation?»
Citing The
Church of Pentecost
as an example of indigenous
churches that have, through their own homegrown resources, provided a wide range of infrastructure being utilized by countless Ghanaians, Dr Bawumia underscored that the President's vision was certainly achievable, and urged Faith Based
Organisations (FBOs) to complement Government's efforts to meet the social and other needs of Ghanaians.
Equality campaigners are arguing that
Church has chosen to be a sexist
organisation by refusing women the right to hold highest leadership positions and therefore should not be allowed automatic seats in the House of Lords,
as this clearly does not comply with the spirit of UK equality law.
As the child sexual abuse royal commission wraps up its inquiry into the Jehovah's Witnesses, former
church members are demanding the
organisation be Jehovah's Witnesses is a millenarian restorationist Christian denomination with nontrinitarian beliefs distinct from mainstream Christianity.
The Reverend Nigel Genders, head of education at the
Church, told Schools Week that his
organisation remains «committed
as a major education provider», but accepted that some schools may have to close.
If you are fundraising for your school,
church or
organisations such
as Girl Guides or Scouts, there are textile companies who can arrange a collection to help you to raise money for your cause.
He will act
as the dean of this
organisation, which will have an AI
church, a Gospel called «The manual».
Records about Indigenous people have been created by a range of
organisations and individuals, such
as welfare and protection boards, adoption agencies, education and health departments, police forces,
churches, missionaries, anthropologists and other academic researchers.
«Mibbinbah The Be The Best You Can Be program is aimed at these groups and other community - based
organisations such
as sporting clubs, health centres,
church groups and schools.
That the tribunal be established
as a partnership of government,
churches and Indigenous
organisations, including the stolen generations.
i) liaise broadly with existing service providers at all levels of government; with Indigenous
organisations such
as ATSIC, land councils, and the Indigenous Land Fund; and with the
churches;