Not exact matches
For many nominal Catholics may not live a Christian life at all and may be quite uninterested in the
Church, but might nevertheless claim their right to vote for electoral
bodies precisely in order to work against the
interests of the
Church.
This
interest is part of a wider movement of reclaiming practices that cultivate the habits of heart, mind and
body that form faithful Christians, build Christian character and enrich
church life.
Those of us who have been involved in designing and promoting various models for the process of sustained prophetic inquiry can testify to the general lack of
interest of ecclesial
bodies in such ministry: «social action» is by and large out, and, where it is a priority among
church leaders, most of its practitioners are concerned with direct action, not action research.
For some, valuing the congregation is an outgrowth of their Christian faith; for others, the congregation is simply the most
interesting social institution that they've ever got their hands on; for still others, the local
church body is a microcosm of the human condition.
That clause has a long history of interpretation that I shall not review here, but it certainly does not mean and has never meant the American state has no
interest in or concern for religion, or
churches either, for that matter, and it certainly does not me and politics have nothing to do with each other.8 To the extent the «wall of separation» image leads to those conclusions it distorts the entire history of the American understanding of religion and leads to such absurd conclusions as that religious congregations should have no tax exemption and legislative
bodies should not be opened with prayer.
You will look long, hard, and futilely to find in His Holiness any serious analysis of the Pope's ground - breaking nuptial theology of the human
body, or his emerging feminism, or his intense ecumenical outreach to Orthodoxy and the Reformation
churches, or his commitment to a theological dialogue with Judaism unprecedented in nearly two thousand years, or his refocusing of Catholic social doctrine, or his passionate
interest in the universality of sanctity in the
Church, or his dialogue with atheist and agnostic philosophers and scientists, or his commitment to the «method of persuasion» in a revitalized Catholic evangelism, or his millennial sensibility.
But Tracey was unashamedly her mother's aspiration and avatar, her only joy, in those thrilling yellow bows, a frou - frou skirt of many ruffles and a crop top revealing inches of childish nut - brown belly, and as we pressed up against the pair of them in this bottleneck of mothers and daughters entering the
church I watched with
interest as Tracey's mother pushed the girl in front of herself - and in front of us - using her own
body as a means of obstruction, the flesh on her arms swinging as she beat us back, until she arrived in Miss Isabel's dance class, a look of great pride and anxiety on her face, ready to place her precious cargo into the temporary care of others.